Ladakh, isolated for centuries, therefore, preserved unique historical monuments and cultural heritage. Recent post fast development activities and tourism in Ladakh have created alarming situation. Hence, we need to imply sustainable development policy, so that besides others we can be able to preserve our rich heritage. This book is an attempt to tell the monastic history of the Buddhist monasteries and the alarming situation of migratory birds. I hope this work will be useful for teacher and students who are interested ladakh studies.
PART-I 1. Village Dictionary of Ladakh 2. Dards: An Indo Aryan Race in Ladakh 3. Khalatse: A Village of Dards 4. Stag Rimo Gonpa (Tib. stag rima dgon-pa) 5. Buddhist Engraved Images in Ladakh 6. Spituk Monastery 7. Dorje Chenmo Lhakhang in Shey Village 8. Rangdum Gonpa (Tib. rang-ldurn-bshad grub zamling gyan) of Zanskar 9. Yarma - Gonpo Monastery 10. Likir A Geluk - pa Monastery in Ladakh 11. Royal Palaces in Ladakh 12. Sengge N amgyal: A Great Protector of Ladakhi Buddlist Culture 13. Pt. Rahul Sanskrit yayan's is views about Ladakhi Culture 14. Tibetan Inscriptions near Dorje Chenmo Chokhang Shey PART-II 15. Ruthok Lhuvduh Chasling Gonpa 16. Karma Dupgyud Choeling Gonpa 17. H.E. Chosje Togdan Rinpoche: A Head Lama of Ladakh and his Photang 18. Theghchen Chosling (Tib. ltheg Che Chos gling) Monastery 19. Thuptan Donag Shedup Choskhorling 20. Some Buddhist Monuments in Chushod Village, Leh-Ladakh 21. History of Lamayuru Monastery during 1834-40 22. Tibetan Inscriptions on the Walls Inside the Temples of Alchi Choskhor during 11th and 16th Century AD. Bibliography Index
This innovative collaborative work—the first to focus on Buddhist tourism—explores how Buddhists, government organizations, business corporations, and individuals in Asia participate in re-imaginings of Buddhism through tourism. Contributors from religious studies, anthropology, and art history examine sacred places and religious monuments as they have been shaped and reshaped by socioeconomic and cultural trends in the region. Following an introduction that offers the first theoretical understanding of tourism from a Buddhist studies’ perspective, early chapters discuss the ways Buddhists and non-Buddhists imagine concepts and places related to the religion. Case studies highlight Buddhist peace in India, Buddhist heavens and hells in Singapore, Thai temple space, and the future Buddha Maitreya in China. Buddhist tourism’s connections to the state, market, and new technologies are explored in chapters on Indian package tours for pilgrims, thematic Buddhist tourism in Cambodia, the technological innovations of Buddhist temples in China, and the promotion of pilgrimage sites in Japan. Contributors then situate the financial concerns of Chinese temples, speed dating in temples in Japan, and the diffuse and pervasive nature of Buddhism for tourism promotion in Ladakh, India. How have tourist routes, groups, sites, and practices associated with Buddhism come to be possible and what are the effects? In what ways do travelers derive meaning from Buddhist places? How do Buddhist sites fortify national, cultural, or religious identities? The comparative research in South, Southeast, and East Asia presented here draws attention to the intertwining of the sacred and the financial and how local and national sites are situated within global networks. Together these findings generate a compelling comparative investigation of Buddhist spaces, identities, and practices.
This book examines the unique characteristics of the Himalaya that mark them as a special region among other orographic regions of the world. The Himalayan range is an important global asset for ecological, climatic, cultural, spiritual, and economic reasons. Its diversity of landscapes, climates, and biotic systems makes the Himalaya an extremely attractive region for tourism. The book examines tourism and development in the Himalaya region, exploring its sociocultural, environmental, and economic dimensions. The contributors address Himalayan issues from a holistic perspective, emphasizing the uniqueness of the region, together with concerns it shares with other montane, developing parts of the world. With a framework of sustainable development, this book elucidates interdisciplinary perspectives on nature, society, economic development, poverty, justice, health, social and environmental vulnerability, faith and culture, Indigenous rights, women, conflict, heritage and living culture, and many other concepts that broaden our understanding of tourism and development in mountain areas. Many contributors are from the Himalaya region, or have worked there extensively, lending strength through native and insider perspectives. This work will be useful for advanced undergraduate and graduate students, research and teaching scholars, policy makers, practitioners, and anyone interested in the Himalaya and their distinctive tourism and development-related potential and challenges.
They may shave their heads, don simple robes, and renounce materialism and worldly desires. But the women seeking enlightenment in a Buddhist nunnery high in the folds of Himalayan Kashmir invariably find themselves subject to the tyrannies of subsistence, subordination, and sexuality. Ultimately, Buddhist monasticism reflects the very world it is supposed to renounce. Butter and barley prove to be as critical to monastic life as merit and meditation. Kim Gutschow lived for more than three years among these women, collecting their stories, observing their ways, studying their lives. Her book offers the first ethnography of Tibetan Buddhist society from the perspective of its nuns. Gutschow depicts a gender hierarchy where nuns serve and monks direct, where monks bless the fields and kitchens while nuns toil in them. Monasteries may retain historical endowments and significant political and social power, yet global flows of capitalism, tourism, and feminism have begun to erode the balance of power between monks and nuns. Despite the obstacles of being considered impure and inferior, nuns engage in everyday forms of resistance to pursue their ascetic and personal goals. A richly textured picture of the little known culture of a Buddhist nunnery, the book offers moving narratives of nuns struggling with the Buddhist discipline of detachment. Its analysis of the way in which gender and sexuality construct ritual and social power provides valuable insight into the relationship between women and religion in South Asia today.
Central theme, the development of ladakh has taken the primal focus. As ladakh is one of the highest land having attitude climate forming major impossibilities for human oriented prosperity, so the strategic development in needed. Reorientation of development works need an in-depth research of this land. The present condition of ladakh is well documented.
