Allen's study of the Books of Joel, Obadiah, Jonah, and Micah constitute a volume in The New International Commentary on the Old Testament. Like its companion series on the New Testament, this commentary devotes considerable care to achieving a balance between technical information and homiletic-devotional interpretation.
"This volume, the first of six, devotes serious attention to the foundational questions: (1) What is a useful approach to Book of Mormon geography? (2) What contributions can archaeology, anthropology, and ethnohistory make to Book of Mormon questions? (3) What constituted Nephite theology in these first generations? (4) What were Mormon's sources and how did he organize his work? One of the most exciting insights of this volume is its reconstruction of the politics behind the Deuteronomic reforms of King Josiah. These reforms deemphasized an earlier Messiah-centered theology that more fully acknowledged the council of the gods, the war in heaven, Yahweh's feminine consort, originally worshipped in the temple, and Isaiah, the poet-prophet who foretold the Messiah's coming. Did Lehi's acceptance of this earlier, Christ-centered religion explain the death threats against him in Jerusalem? If Laman and Lemuel accepted those reforms, did this intrafamily disagreement produce a thousand years of hostility between Nephites and Lamanites in the New World? Other contributions of this volume are a fresh look at what the Book of Mormon actually says about skin color, the pressures of local polytheistic culture on Nephite theology, and the Isaiah-based egalitarian ideal of Nephite culture."--Bk. jkt.
Thomas's Commentary on the Book of Causes, composed during the first half of 1272, offers an extended view of his approach to Neoplatonic thought and functions as a guide to his metaphysics. Though long neglected and, until now, never translated into English, it deserves an equal place alongside his commentaries on Aristotle and Boethius. In addition to the extensive annotation, bibliography, and thorough introduction, this translation is accompanied by two valuable appendices. The first provides a translation of another version of proposition 29 of the Book of Causes, which was not known to St. Thomas. The second lists citations of the Book of Causes found in the works of St. Thomas and cross-references these to a list showing the works, and the exact location within them, where the citations can be found.
Traces and comments upon the sources, history, and development of each of the rites and formularies of the book from the earliest known forms until the present day.
"This commentary on the epistle of James provides an original translation, meticulous grammatical analysis of the Greek text, and theological exposition addressing perpetual issues in the life of the church and highlighting the enduring relevance of this epistle for Christians amid trials. The author presents careful research into the historical context, purpose, structure, and message of James, which has often been misunderstood, notably in the Lutheran tradition. Dr. Giese offers a positive, corrective interpretation. The overarching theme of James is "the gifts of the giving God and their use." James 1:16-18 stands as the theological center of the book: the eschatological gift of rebirth in Jesus Christ, to be firstfruits of the new creation, establishes the right use of all other divine gifts"--