These studies originally appeared in Spanish and in Portuguese in the journal of biblical interpretation known as RIBLA ("Revista de Interpretacion Biblica Latinoamericana"), a joint project of various publishing houses throughout Latin America. The first set of studies deals with the problem of debt; the second set addresses the problem of sacrifice; and the final set explores the spirituality of resistance that the authors find manifest throughout the Bible.
Learn to leverage privilege. Privilege is a social consequence of our unwillingness to reckon with and turn from sin. But properly stewarded, it can help us see and participate in God's inbreaking kingdom. Scripture repeatedly affirms that privilege is real and declares that, rather than exploiting it for selfish gain or feeling immobilized by it, Christians have a responsibility to leverage it. Subversive Witness asks us to grapple with privilege, indifference, and systemic sin in new ways by using biblical examples to reveal the complex nature of privilege and Christians' responsibility in stewarding it well. Dominique DuBois Gilliard highlights several people in the Bible who understood this kingdom call. Through their stories, you will discover how to leverage privilege to: Resist Sin Stand in Solidarity with the Oppressed Birth Liberation Create Systemic Change Proclaim the Good News Generate Social Transformation By embodying Scripture's subversive call to leverage--and at times forsake--privilege, readers will learn to love their neighbors sacrificially, enact systemic change, and grow more Christlike as citizens of God's kingdom.
When Jesus left the most exclusive gated community in the universe to come live with the people he loved and gave his life for, he turned everything we know and believe about life on its head. Jesus said that he came to bring good news to the poor, but most Western Christians remain disconnected and isolated from the poor and their contexts of injustice. Even our churches echo society’s pressure to isolate ourselves from the margins (e.g. by moving to a better suburb) and instead teach us how to be “nice people” who worship a “nice Jesus” and don’t disrupt the status quo. Convinced that Jesus places love for the poor and the pursuit of justice central, Craig Greenfield has sought to follow in Christ’s footsteps by living among people at the edges of society for the last fourteen years. His quest to follow this Subversive Jesus has taken Craig and his young family from the slums of Asia to inner city Canada and back again. This is the story of how Jesus led them to the margins: initiating the Pirates of Justice flash mobs, sharing their home with detoxing crackheads, welcoming homeless panhandlers and prostitutes to the dinner table, and ultimately sparking a movement to reach the world’s most vulnerable children. This book is a strong and potentially controversial critique of the status quo too often found in our churches, but it offers an inspirational and hopeful vision of another way. While readers may not relocate to a slum, they will certainly come to view their lives and ministry through a fresh lens—reconsidering how they are uniquely called by Jesus to subversively love the poor and break down systems of injustice in their sphere of influence.
The Hebrew Bible is subversive, even dangerous, and we take a risk When we read it. It is not just a pious document to be handled with kid gloves; to do so is to forget its wide sweep of concerns, its overarching humanity and its extraordinary power to move and challenge. To do so is also to forget that on some levels it is folk literature which in its origins spoke directly to people and has continued to do so over the millennia. That is the challenging argument of Jonathan Magonet's new book. In it he invites readers to take another look at the different materials to be found within the Bible, recognizing just how unconventional they are once freed from our prejudices against it. After an opening chapter developing the main theme, he discusses a series of central topics: Abraham and Justice, Exodus and Liberation, The Chosen People and the Peoples, and the Book of Jonah and the Day of Atonement. A chapter on The Biblical Roots of Jewish Identity' forms a bridge to the final section, consisting of eight unconventional sermons delivered over the years at the Hedwig Dransfeld Haus, Bendorf, Germany, which has proved a unique place for encounter between Jews, Christians and Muslims. Here a Jewish Rabbi who has already gained a wide readership among Christians reaches out yet further and makes an important contribution to inter-faith understanding.
We live in a 24/7 culture of endless productivity, workaholism, distraction, burnout, and anxiety--a way of life to which we've sadly grown accustomed. This tired system of "life" ultimately destroys our souls, our bodies, our relationships, our society, and the rest of God's creation. The whole world grows exhausted because humanity has forgotten to enter into God's rest. This book pioneers a creative path to an alternative way of existing. Combining creative storytelling, pastoral sensitivity, practical insight, and relevant academic research, Subversive Sabbath offers a unique invitation to personal Sabbath-keeping that leads to fuller and more joyful lives. A. J. Swoboda demonstrates that Sabbath is both a spiritual discipline and a form of social justice, connects Sabbath-keeping to local communities, and explains how God may actually do more when we do less. He shows that the biblical practice of Sabbath-keeping is God's plan for the restoration and healing of all creation. The book includes a foreword by Matthew Sleeth.
In Subversive Spirituality Peterson has gathered together a host of writings penned over the past twenty-five years that reflect on the overlooked facets of the spiritual life. Comprising occasional pieces, short biblical studies, poetry, pastoral readings, and interviews, this work captures the epiphanies of life with the pleasing pastoral style and inspiring depth of insight for which Peterson is well known. Peterson describes his book this way: "This gathering of articles and essays, poems and conversations, is a kind of kitchen midden of my noticings of the obvious in the course of living out the Christian life in the vocational context of pastor, writer, and professor. The randomness and repetitions and false starts are rough edges that I am leaving as is in the interests of honesty. Spirituality is not, by and large, smooth. I do hope, however, that these pieces will be found to be freshly phrased".
Noted missiologist/church researcher Ed Stetzer offers an accessible treatment of the doctrine of the kingdom of God, inviting readers to actively explore, advance, and live in this "subversive kingdom" today.
Investigates the Solomonic narrative through the optics of propaganda and, specifically, subversion. This book explores examples of scribal subversion in 1 Kings 1-11. It examines texts that undermine the legitimacy or the legacy of Solomon and explores the social context in which scribal subversion was not only possible, but perhaps necessary.
What do the New Testament writers actually teach about (1) the poor, (2) women, and (3) sexual minorities? Why do traditional commentaries and introductions so often ignore or treat superficially such burning questions churches grapple with today? Must we seek out specialized monographs to get adequate information and satisfactory answers in each area? At last, in a single volume Tom Hanks brings together the fruit of decades of study, examining each New Testament book in each of these three crucial areas, which often overlap in human experience (Latin American male liberation theologians often forget that the option for the poor may involve solidarity with a lesbian of color who wants to be ordained!). Building on his pioneering study on oppression and poverty in Biblical theology (Orbis 1984; Wipf 2000) and his Anchor Bible Dictionary article on Poverty in the New Testament (which the New York Times review commended for its balance), Hanks analyzes the teaching of each New Testament book regarding the main cause of poverty (oppression) and the variety of liberating Christian responses. Feminist and womanist studies are mined to highlight the presence/absence and role/leadership of women in each New Testament book. The remarkable absence of modern notions of family and family values in the New Testament books is emphasized, along with the prominence of sexual minorities as authors and subjects of the New Testament books. L. William Countryman comments regarding the poor, women and sexual minorities: Tom Hanks has brought these issues to the exegesis of the New Testament in a sustained and orderly fashion. He demonstrates beyond question that most of the New Testament authors were not interested in maintaining the household structures of the ancient Mediterranean and that, indeed, most of the individuals presented in the New Testament documents would not have seemed to be models of 'family values' either in their time or todayÉ.The works of Hanks and [Theodore W.] Jennings, with their detailed and careful argumentation, show that excellent work is being done in this vein. However surprising their conclusions may be to casual readers (or offensive to readers protecting what they conceive as orthodoxy), they are, in fact, deeply grounded in attentive scholarly work (Dirt, Greed & Sex, Minneapolis: Fortress, 2007, p. 251-252).
The good news of Jesus Christ is a subversive gospel, and following Jesus is a subversive act. Exploring the theological aesthetic of American author Flannery O'Connor, Michael Bruner argues that her fiction reveals what discipleship to Jesus Christ entails by subverting the traditional understandings of beauty, truth, and goodness.
