A narrative analysis of four main discourses of national identity in Spain, with a special focus on Catalonia, as disseminated in the Spanish press in the period between 1993 and 1996. The study includes assessments of the Spanish press coverage of the 1994 USA Football World Cup, and the process of negotiation towards a pact between Partido Popular and Convergencia I Unio in central government.
Although the fight for independence by national minorities has received much attention recently, there is no study of how globalised sport in its most advanced form can help to stimulate it. This book shows how the 1992 Olympic Games raised the tension that already existed between Catalonia and Spain, from the time they were awarded to Barcelona until they opened. John Hargreaves analyses and explains the way in which the conflict developed and eventually was resolved, in terms of the special characteristics of Catalan nationalism, the nature of the new Spanish democracy and the special role played by the International Olympic Committee. This book will be relevant to academics, researchers and postgraduates specialising in nationalism and Catalan nationalism, as well as being of interest to teachers, researchers and students of political sociology, cultural studies and sports studies, and professionals working in the fields of culture, sport, recreation and leisure.
In spite of the fact that Conservative, Christian democratic and Liberal parties continue to play a crucial role in the democratic politics and governance of every Western European country, they are rarely paid the attention they deserve. This cutting-edge comparative collection, combining qualitative case studies with large-N quantitative analysis, reveals a mainstream right squeezed by the need to adapt to both 'the silent revolution' that has seen the spread of postmaterialist, liberal and cosmopolitan values and the backlash against those values – the 'silent counter-revolution' that has brought with it the rise of a myriad far right parties offering populist and nativist answers to many of the continent's thorniest political problems. What explains why some mainstream right parties seem to be coping with that challenge better than others? And does the temptation to ride the populist wave rather than resist it ultimately pose a danger to liberal democracy?
Through dozens of interviews, intensive reporting, and deep research and analysis, Sebastiaan Faber sets out to understand what remains of Francisco Franco's legacy in Spain today. Faber's work is grounded in heavy scholarship, but the book is an engaging, accessible introduction to a national conversation about fascism. Spurred by the disinterment of the dictator in 2019, Faber finds that Spain is still deeply affected—and divided—by the dictatorial legacies of Francoism. This new edition, with additional interviews and a new introduction, illuminates the dangers of the rise of right-wing nationalist revisionism by using Spain as a case study for how nations face, or don't face, difficult questions about their past.
"35 experts explain the causes which impel them to the separation through essays on Catalan history, economics, politics, language, and culture"--Cover.
Based on rigorous analysis of the propaganda of five Western European separatist parties, this book provides in-depth examination of the ‘nationalism of the rich’, defined as a type of nationalist discourse that seeks to end the economic ‘exploitation’ suffered by a group of people represented as a wealthy nation and supposedly carried out by the populations of poorer regions and/or by inefficient state administrations. It shows that the nationalism of the rich represents a new phenomenon peculiar to societies that have set in place complex systems of wealth redistribution and adopted economic growth as the main principle of government legitimacy. The book argues that the nationalism of the rich can be seen as a rhetorical strategy portraying independent statehood as a solution to the dilemma between solidarity and efficiency arisen in Western Europe since the end of the Glorious Thirties. It further suggests that its formation can be best explained by the following combination of factors: (1) the creation, from the end of the Second World War, of extensive forms of automatic redistribution to a scale previously unprecedented; (2) the beginning, from the mid-1970s, of an era of ‘permanent austerity’ exacerbated, in specific contexts, by situations of serious public policy failure; (3) the existence of national/cultural cleavages roughly squaring with uneven development and sharp income differentials among territorial areas of a given state.