Antonio Gramsci was not only one of the most original and significant communist leaders of his time but also a creative thinker whose contributions to the renewal of Marxism remain pertinent today. In The Revolutionary Marxism of Antonio Gramsci, Frank Rosengarten explores Gramsci's writings in areas as diverse as Marxist theory, the responsibilities of political leadership, and the theory and practice of literary criticism. He also discusses Gramsci's influence on the post-colonial world. Through close readings of texts ranging from Gramsci's socialist journalism in the Turin years to his prison letters and Notebooks, Rosengarten captures the full vitality of the Sardinian communist's thought and outlook on life.
Drawing on the rich recent season of Gramscian philological studies, this book offers a reconsideration of Gramsci's theory of the state and concept of philosophy, arguing that a renewal of the 'philosophy of praxis' constitutes a necessary element in the contemporary revitalisation of Marxism.
Leon Trotsky and Antonio Gramsci are two of the most important Marxist thinkers of the 20th century. This book explores the similarities and the differences between their philosophical and political theories. The first and second chapters deal with a still under-investigated aspect of Trotsky’s thought, i.e. his reflections on the issue of hegemony. The third chapter focuses on Gramsci’s critique of Trotsky in his Prison Notebooks, analysing Gramsci’s knowledge of Trotsky’s positions as well as the scope and limits of Gramsci’s critique. The fourth chapter consists of a critical rereading of Perry Anderson's essay Antinomies of Antonio Gramsci, originally published in 1976 and republished in 2017 and an analysis of the book Gramsci and Trotsky in the Shadow of Stalinism by Emanuele Saccarelli. The result is an investigation that offers new insight into both Trotsky’s and Gramsci’s thought, while proposing a new point of view from which to interpret revolutionary theory and strategy in the contemporary scenario. One of the main topics addressed throughout the three essays is the specific position of the problem of hegemony in a theory of permanent revolution, demonstrating that Trotsky had a particular understanding of the question of hegemony and that Gramsci, in turn, introduced a concept of hegemony that is closely associated with an idea of permanent revolution, such that the dynamics of the relationship between democratic struggles and socialist struggles presented in both theories are very similar.
This book provides the first detailed account of Gramsci's work in the context of current critical and socio-cultural debates. Renate Holub argues that Gramsci was ahead of his time in offering a theory of art, politics and cultural production. Gramsci's achievement is discussed particularly in relation to the Frankfurt School (Adorno, Horkheimer, Benjamin, Bloch, Habermas), to Brecht's theoretical writings and to thinkers in the phenomenological tradition especially Merleau-Ponty. She argues for Gramsci's continuing relevance at a time of retreat from Marxist positions on the postmodern left. Antonio Gramsci is distinguished by its range of philosophical grasp, its depth of specialized historical scholarship, and its keen sense of Gramsci's position as a crucial figure in the politics of contemporary cultural theory.
This book will offer a full reconstruction of the history of Theoretical Marxism in Italy between 1895 and 1935, based on a rigorous philological method. The starting term (1895) is marked by the publication of Antonio Labriola's first essay on historical materialism (In memory of Communist Manifesto); the final term coincides with the conclusion of the "Prison Notebooks" written by Antonio Gramsci. This book analyses the original character of the Marxist philosophy in Italy, which emerged by distinguishing itself from the "orthodoxy" of the Second and Third International. By delineating a significant chapter in the history of Marxism, the book will also propose a specific contribution to the history of Italian Philosophy, which is here studied in relation to the developments of European philosophy, beyond the traditional subdivisions of Positivism, Idealism and Marxism.
In The Struggle for Development and Democracy Alessandro Olsaretti proposes a humanist social science as a first step to overcome the flaws of neoliberalism, and to recover a balanced approach that is needed in the wake of the 9/11 attacks.
In Gramsci's Political Thought, Carlos Nelson Coutinho offers an analysis of the evolution of the political thought of Antonio Gramsci. Focusing on central concepts of the Prison Notebooks and relating them to the history of modern political ideas, the book also demonstrates that Gramsci’s ideas continue to be relevant resources for understanding the controversies of our present time. Written by a leading Brazilian Marxist theorist, Gramsci's Political Thought provides one of the most succinct and theoretically focused introductions to the thought of Antonio Gramsci available internationally.
Antonio Gramsci is widely celebrated as the most original political thinker in Western Marxism. Among the most central aspects of his enduring intellectual legacy is the concept of subalternity. Developed in the work of scholars such as Gayatri Spivak and Ranajit Guha, subalternity has been extraordinarily influential across fields of inquiry stretching from cultural studies, literary theory, and postcolonial criticism to anthropology, sociology, criminology, and disability studies. Almost every author whose work touches upon subalterns alludes to Gramsci’s formulation of the concept. Yet Gramsci’s original writings on the topic have not yet appeared in full in English. Among his prison notebooks, Gramsci devoted a single notebook to the theme of subaltern social groups. Notebook 25, which he entitled “On the Margins of History (History of Subaltern Social Groups),” contains a series of observations on subaltern groups from ancient Rome and medieval communes to the period after the Italian Risorgimento, in addition to discussions of the state, intellectuals, the methodological criteria of historical analysis, and reflections on utopias and philosophical novels. This volume presents the first complete translation of Gramsci’s notes on the topic. In addition to a comprehensive translation of Notebook 25 along with Gramsci’s first draft and related notes on subaltern groups, it includes a critical apparatus that clarifies Gramsci’s history, culture, and sources and contextualizes these ideas against his earlier writings and letters. Subaltern Social Groups is an indispensable account of the development of one of the crucial concepts in twentieth-century thought.
Acknowledged as one of the classics of twentieth-century Marxism, Antonio Gramsci's Prison Notebooks contains a rich and nuanced theorization of class that provides insights that extend far beyond economic inequality. In Gramsci's Common Sense Kate Crehan offers new ways to understand the many forms that structural inequality can take, including in regards to race, gender, sexual orientation, and religion. Presupposing no previous knowledge of Gramsci on the part of the reader, she introduces the Prison Notebooks and provides an overview of Gramsci’s notions of subalternity, intellectuals, and common sense, putting them in relation to the work of thinkers such as Bourdieu, Arendt, Spivak, and Said. In the case studies of the Tea Party and Occupy Wall Street movements, Crehan theorizes the complex relationships between the experience of inequality, exploitation, and oppression, as well as the construction of political narratives. Gramsci's Common Sense is an accessible and concise introduction to a key Marxist thinker whose works illuminate the increasing inequality in the twenty-first century.
