Terence E. Fretheim has long been a leading voice in Old Testament theology. In this volume, thirty of his classic studies have been gathered together for the first time under the rubrics “God and the World”, “God and Suffering”, “God, Wrath, and Divine Violence”, “God and the Pentateuch”, “God and the Prophets”, and “God and the Church’s Book”. Here readers can find a compelling answer to the question that has motivated Fretheim’s work for more than forty years—namely, what kind of God is the God of Scripture? The studies are introduced by a critical overview of Fretheim’s career and theology by the editors and a retrospective by Fretheim himself.
This Open Access Book is the first to examine disasters from a multidisciplinary perspective. Justification of actions in the face of disasters requires recourse both to conceptual analysis and ethical traditions. Part 1 of the book contains chapters on how disasters are conceptualized in different academic disciplines relevant to disasters. Part 2 has chapters on how ethical issues that arise in relation to disasters can be addressed from a number of fundamental normative approaches in moral and political philosophy. This book sets the stage for more focused normative debates given that no one book can be completely comprehensive. Providing analysis of core concepts, and with real-world relevance, this book should be of interest to disaster scholars and researchers, those working in ethics and political philosophy, as well as policy makers, humanitarian actors and intergovernmental organizations..
One of the earliest sources of humanity's religious impulse was severe weather, which ancient peoples attributed to the wrath of storm gods. Enlightenment thinkers derided such beliefs as superstition and predicted they would pass away as humans became more scientifically and theologically sophisticated. But in America, scientific and theological hubris came face-to-face with the tornado, nature's most violent windstorm. Striking the United States more than any other nation, tornadoes have consistently defied scientists' efforts to unlock their secrets. Meteorologists now acknowledge that even the most powerful computers will likely never be able to predict a tornado's precise path. Similarly, tornadoes have repeatedly brought Americans to the outer limits of theology, drawing them into the vortex of such mysteries as how to reconcile suffering with a loving God and whether there is underlying purpose or randomness in the universe. In this groundbreaking history, Peter Thuesen captures the harrowing drama of tornadoes, as clergy, theologians, meteorologists, and ordinary citizens struggle to make sense of these death-dealing tempests. He argues that, in the tornado, Americans experience something that is at once culturally peculiar (the indigenous storm of the national imagination) and religiously primal (the sense of awe before an unpredictable and mysterious power). He also shows that, in an era of climate change, the weather raises the issue of society's complicity in natural disasters. In the whirlwind, Americans confront the question of their own destiny-how much is self-determined and how much is beyond human understanding or control.
There exists a general lack of biblical understanding for the idea of “testing” that emerges in the Old Testament as a significant theological theme. The faithful from both Old Testament and New Testament times are tested for their faith. This kind of experience often involves enduring hardship and difficult times. While often confused with the biblical idea of “temptation,” the biblical idea of testing stems from a metallurgical background and carries a unique covenantal function. Testing will be at the center of how God responds to the rebellion of his people and reveals God’s primary concern for the faith of his saints. Our study will first focus on the language of testing and explore the semantic range for the idea of testing that draws from both the biblical context, as well as the world of the ancient Near East. This study will then focus on the often overlooked Joseph narrative and its unique contribution to the theology of testing that is presented by the rest of the Pentateuch. Finally, the remainder of the biblical texts will be investigated on the theme of testing. The last chapter will appreciate the fact that God tests His sons—Adam, Abraham, Joseph, Moses, Job, Israel and even Christ. It is through the experience of God’s tested sons that believers are invited to more fully and deeply understand their own experience of testing.
The writings of the prophets make up over a quarter of the Old Testament. But perhaps no other portion of the Old Testament is more misunderstood by readers today. For some, prophecy conjures up knotted enigmas, opaque oracles and terrifying visions of the future. For others it raises expectations of a plotted-out future to be reconstructed from disparate texts. And yet the prophets have imprinted the language of faith and imagination with some of its most sublime visions of the future - nations streaming to Zion, a lion lying with a lamb, and endlessly fruiting trees on the banks of a flowing river. We might view the prophets as stage directors for Israel's unfolding drama of redemption. Drawing inspiration from past acts in that drama and invoking fresh words from its divine author, these prophets speak a language of sinewed poetry, their words and images arresting the ear and detonating in the mind. For when Yahweh roars from Zion and thunders from Jerusalem, the pastures of the shepherds dry up, the crest of Carmel withers, and the prophetic word buffets those selling the needy for a pair of sandals. The Dictionary of the Old Testament: Prophets is the only reference book of its kind. Not only does it focus exclusively on the prophetic books; it also plumbs their imagery of mountains and wilderness, flora and fauna, temple and Zion. It maps and guides us through topics such as covenant and law, exile and deliverance, forgiveness and repentance, and the Day of the Lord. Here the nature of prophecy is searched out in its social, historical, literary and psychological dimensions as well as its synchronic spread of textual links and associations. And the formation of the prophetic books into their canonical collection, including the Book of the Twelve, is explored and weighed for its significance. Then too, contemporary approaches such as canonical criticism, conversation analysis, editorial/redaction criticism, feminist interpretation, literary approaches and rhetorical criticism are summed up and assayed. Even the afterlife of these great texts is explored in articles on the history of interpretation as well as on their impact in the New Testament.
In Holiness and the Missio Dei, Andy Johnson takes the reader on a biblical journey that explores the question of what holiness or sanctification has to do with God's mission in the world. He refuses to relegate the idea of humans becoming holy to the realm of individual inward piety or legalism, on the one hand, or to the realm of the impossible prior to Christ's return, on the other. Using a missional lens to guide the reader into a theological engagement with Scripture, Johnson argues that God's primary means of making us holy is through our participation in his saving, reconciling mission to bring creation to its intended destiny. As we become and remain part of an ecclesia, we are corporately and personally shaped by the Spirit into the image of the cruciform Son through participation in the missio Dei, and thereby are being restored into the image of the holy God--the imago Dei. This book is written primarily for church leaders, for students, and for academics who are interested in missional readings of Scripture. It will challenge those who read it to re-articulate the church's becoming holy as being inseparably connected to its active participation in God's mission.
Much of Christian theology is focused on the story of Jesus and the promised consummation of all things-but the church spends its life in the gap between them. How can we live more faithfully as Christians in this gap between the resurrection of Christ and the eschaton? In Church in Ordinary Time, Amy Plantinga Pauw argues that the liturgical season of ordinary time aptly symbolizes the church's existence as God's creature in this time between the times. Pauw presents a compact Trinitarian ecclesiology that is attuned to church life in this era of ordinary time. Formal ecclesiologies have largely neglected this ordinary- time dimension of Christian life, she says, and in so doing have virtually ignored the ongoing graciousness of God's work as Creator. Drawing on the seasons of the church year and the creation theology elaborated in Job, Proverbs, and Ecclesiastes, Pauw offers wisdom for daily life in Christian communities of faith.
Joplin. Aurora. New York/New Jersey. Newtown. Whether the disaster is natural or created by humans, churches respond by providing sanctuary, hope, and practical aid. Pulled from accounts of lay persons and "pastors in disasters," Help and Hope provides practical applications for nonprofessionals and volunteers from faith communities who want to help prepare for and respond to disasters. This book is designed with utility in mind, with key websites, useful lists of contact information, and space for your own notes. Help and Hope prepares you to be, literally, the shelter from the storm.