In these four remarkable lectures, Rudolf Steiner contends that Christ has been working on humanity's behalf since the very beginnings of its existence, long before the inception of the Christian religion. Steiner indicates how - in both the ancient Mystery schools and in the miraculous events depicted in the Old Testament - the guiding hand of Christ shaped and developed peoples' cognition. The ultimate divine intervention took place in the incarnation of Christ in human form - God in man - which culminated in the Mystery of Golgotha. Through this mighty event, opportunity is given for every soul to develop immortal individuality and consciousness of self. Steiner clarifies the difficult concepts of sin, guilt and karma, and explains the meaning of 'forgiveness of sins' and 'resurrection of the body'. Looking forward to future great periods of evolution, he speaks of the separation of humanity into two races of good and evil, and describes how Christ will continue to work in this critical time of human development./
The search of your life is the search for your life. What you are holding right now is an exploration of the human spirit; a journey into our deepest longings, our desires, our needs, our cravings, our souls. Our need for intimacy, meaning, and destiny point to the existence of God and our need to connect with Him. This book will deeply stir you to consider and chase after the spiritual implications of your souls' deepest longings.
Have you ever asked yourself what changed when you were "born again?" You look in the mirror and see the same reflection - your body hasn't changed. You find yourself acting the same and yielding to those same old temptations - that didn't seem to change either. So you wonder, Has anything really changed? The correct...
In a culture in which science is believed to hold the answers to every question, spiritual realities like the soul are often ignored or ridiculed. We are told that neuroscience holds the key to explaining every aspect of human behavior. Yet Christian philosopher J. P. Moreland argues that Scripture, sound philosophical reasoning, and everyday experience all point to the reality of an immaterial soul. Countering the arguments of both naturalists and Christian scholars who embrace a material-only view of humanity, Moreland demonstrates why it is both biblical and reasonable to believe humans are essentially spiritual beings. He also describes the various components of the soul and how Christians can nurture their souls as disciples of Christ. Moreland shows that neuroscience and the soul are not competing explanations of human activity, but that both coexist and influence one another.
Using Song of Songs and other Bible sources, the author explores the dynamics of our relationship. We come to understand more fully what it is for Christ to love us and for us to love him.
"Are humans composed of a material body and an immaterial soul? This view is commonly held by Christians, yet it has been undermined by recent developments in neuroscience. How much of Christian theology is built on views of humanity that modern science has proved to be untenable? Exploring what Scripture and theology teach about issues such as being in the divine image, the importance of community, sin, free will, salvation, and the afterlife, Joel Green argues that a dualistic view of the human person is inconsistent with both science and Scripture"--Publisher description (cf OCLC)
10 Lectures in Copenhagen and Norrköping, May 23-30, 1912, July 12-16, 1914 (CW 155) "Spiritual science does not want to replace Christianity; rather, it aims to be the instrument through which the meaning of Christianity can be grasped. And one thing that will become particularly clear through spiritual science is that the being whom we call Christ must be recognized as the center of life on earth, and that what we call the Christian faith is the ultimate religion, the eternal religion for the future of the earth." -- Rudolf Steiner (July 13, 1914) This collection of lectures from 1912 and 1914 offers a deepened understanding of the being of Christ, the divine Logos, in his connection with individual human souls. From religious figures such as John the Baptist and Saint Francis to the twentieth-century poet Christian Morgenstern, these lectures reveal how Christ works with and through all who seek him. The Pauline statement, "Not I, but Christ in me," becomes an inner guide by which each human soul can find a way to intimate union with the Christ being. It is he who has the power to make our ideals and goals in life--if they are worthy--into true seeds of future reality. The time of faith has come and gone. Christ needs our conscious striving, our effort to understand, within the heart's deep core, his ongoing presence and activity in the further evolution of our spiritual Earth and in our journey toward humanness. These lectures are a comfort and a signpost for the soul to walk the inner path of communion with Christ for the healing and redemption of the earth. We may be able, in the end, to redeem the karma accrued by our own individual souls, but for our spiritual work to be fruitful for all humanity it must be brought into connection with Christ. "What we take into ourselves in such a way that it is done from the perspective of 'Not I'-- this is what Christ makes into a common possession for all humanity" (July 14, 1914). "To know Christ means to undergo the school of selflessness.... Under the influence of materialism, the selflessness of humanity was lost in a way, as will be understood in future ages of humanity. However, through absorption in the Mystery of Golgotha, the penetration of the knowledge of the Mystery of Golgotha with our whole feeling and soul being, we can once again acquire a culture of selflessness. We can come to understand that what Christ did for the development of the Earth is contained in the fundamental impulse of selflessness, and that what he can become for the conscious development of the human soul is the school of selflessness!" -- Rudolf Steiner (June 1, 1914) To read these lectures is to strike out on the heart's path of fellowship with the living Christ. This book is a translation from German of Christus und die Menschliche Seele. Über den Sinn des Lebens - Theosophische Moral - Anthroposophie und Christentum (GA 155, 3rd ed.), Rudolf Steiner Verlag, Dornach, Switzerland, 1994. Cover image: Salvator Mundi (1499-1510) by Leonardo da Vinci.
Augustine, the man with upturned eye, with pen in the left hand, and a burning heart in the right (as he is usually represented), is a philosophical and theological genius of the first order, towering like a pyramid above his age, and looking down commandingly upon succeeding centuries. He had a mind uncommonly fertile and deep, bold and soaring; and with it, what is better, a heart full of Christian love and humility. He stands of right by the side of the greatest philosophers of antiquity and of modern times. We meet him alike on the broad highways and the narrow footpaths, on the giddy Alpine heights and in the awful depths of speculation, wherever philosophical thinkers before him or after him have trod. As a theologian he is facile princeps, at least surpassed by no church father, schoolman, or reformer. With royal munificence he scattered ideas in passing, which have set in mighty motion other lands and later times. He combined the creative power of Tertullian with the churchly spirit of Cyprian, the speculative intellect of the Greek church with the practical tact of the Latin. He was a Christian philosopher and a philosophical theologian to the full.
"For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discover the thoughts and intents of the heart" (Heb. 4:12). The peril of the believer is to confuse the spirit for the soul and the soul for the spirit, and so be deceived into accepting the counterfeit of evil spirits to the unsettling of God's work. The greatest advantage in knowing the difference between spirit and soul is perceiving the latent power of the soul and in understanding its falsification of the power of the Holy Spirit. Such knowledge is not theoretical but practical in helping people to walk in God's way. In this book, Watchman Nee shares his insight on The Latent Power of The Soul, The Christian and Psychic Force, and Spirit Force vs Psychic Force. Nowadays the atmosphere is so charged with the commotion of all kinds of counterfeit that the Lord seems to be calling the Church to come to a higher ground. Today's situation is perilous. May we "prove all things; hold fast that which is good" (1Thes. 5:21)
