This book provides a fresh interpretation of how Chinese civilization was created and transformed in the process of its early formation (1766-221 BC). It describes the principal features of that civilization which had a profound impact on the later development of Chinese history. In particular, it discusses in detail the main characteristics of the social and political organizations of that period, and argues that, contrary to the traditional interpretation, economic development in ancient China had its own dynamism.
This book provides a fresh interpretation of how Chinese civilization was created and transformed in the process of its early formation (1766-221 BC). It describes the principal features of that civilization which had a profound impact on the later development of Chinese history. In particular, it discusses in detail the main characteristics of the social and political organizations of that period, and argues that, contrary to the traditional interpretation, economic development in ancient China had its own dynamism.
China has become accessible to the west in the last twenty years in a way that was not possible in the previous thirty. The number of westerners travelling to China to study, for business or for tourism has increased dramatically and there has been a corresponding increase in interest in Chinese culture, society and economy and increasing coverage of contemporary China in the media. Our understanding of China’s history has also been evolving. The study of history in the People’s Republic of China during the Mao Zedong period was strictly regulated and primary sources were rarely available to westerners or even to most Chinese historians. Now that the Chinese archives are open to researchers, there is a growing body of academic expertise on history in China that is open to western analysis and historical methods. This has in many ways changed the way that Chinese history, particularly the modern period, is viewed. The Encyclopedia of Chinese History covers the entire span of Chinese history from the period known primarily through archaeology to the present day. Treating Chinese history in the broadest sense, the Encyclopedia includes coverage of the frontier regions of Manchuria, Mongolia, Xinjiang and Tibet that have played such an important role in the history of China Proper and will also include material on Taiwan, and on the Chinese diaspora. In A-Z format with entries written by experts in the field of Chinese Studies, the Encyclopedia will be an invaluable resource for students of Chinese history, politics and culture.
This book explores how complementary Chinese and Western cultures are, how they should learn from each other to establish a dynamic balance, and how institutions need constant redefinition and renewal in order to prosper. By studying the history and development of thought and philosophy in these cultures, it suggests lessons from our past that may shed light on current events and help us in handling future challenges. The book presents answers to the following important questions: Do Chinese people think differently from Westerners, and if so, how and why? What are the key differences between Chinese and Western culture and why? How did China become the most technologically advanced and sociologically sophisticated nation in the world until the seventeenth century, and why did it ultimately decline? What are the key characteristics of political institutions in historical China and Europe, and how were they significant? In this postmodern time and era of globalization, what can we learn from Chinese culture and experiences? As China rapidly industrializes, what can it learn from the West without repeating some of the mistakes that Europeans and North Americans made in their periods of industrialization?
The book outlines the historical development of Public Law and the state from ancient times to the modern day, offering an account of relevant events in parallel with a general historical background, establishing and explaining the relationships between political, religious, and economic events.
Why do people go to war? Is it rooted in human nature or is it a late cultural invention? And what of war today: is it a declining phenomenon or simply changing its shape? This book sets out to find definitive answers to these questions in an attempt to unravel the riddle of war throughout human history.
"As panoramic as it is learned, this is ancient history for our globalized world." -- Tom Holland, author of Dynasty and Rubicon Twenty-five-hundred years ago, civilizations around the world entered a revolutionary new era that overturned old order and laid the foundation for our world today. In the face of massive social changes across three continents, radical new forms of government emerged; mighty wars were fought over trade, religion, and ideology; and new faiths were ruthlessly employed to unify vast empires. The histories of Rome and China, Greece and India-the stories of Constantine and Confucius, Qin Shi Huangdi and Hannibal-are here revealed to be interconnected incidents in the midst of a greater drama. In Ancient Worlds, historian Michael Scott presents a gripping narrative of this unique age in human civilization, showing how diverse societies responded to similar pressures and how they influenced one another: through conquest and conversion, through trade in people, goods, and ideas. An ambitious reinvention of our grandest histories, Ancient Worlds reveals new truths about our common human heritage. "A bold and imaginative page-turner that challenges ideas about the world of antiquity." UPeter Frankopan, author of The Silk Roads
This stimulating, uniquely organized, and wonderfully readable comparison of ancient Rome and China offers provocative insights to students and general readers of world history. The book's narrative is clear, completely jargon-free, strikingly independent, and addresses the complete cycles of two world empires. The topics explored include nation formation, state building, empire building, arts of government, strategies of superpowers, and decline and fall.
In China: Promise or Threat? Helle compares the cultures of China and the West through both private and public spheres. For China, the private sphere of family life is well developed while behaviour in public relating to matters of government and the law is less reliable. In contrast, the West operates in reverse. The book’s twelve chapters investigate the causes and effects of threats to the environment, military confrontations, religious differences, fundamentals of cultural history, and the countries’ orientations for finding solutions to societal problems, all informed by the Confucian impulse to recapture the lost splendour of a past versus faith in progress toward a blessed future. The West has promoted individualism while China is locked in its kinship society.
