Somebody's cheating at school? Well, that's his business. Your roommate wants an abortion? I wouldn't do it, but hey, it's her life. Accepting everything means you believe in nothing. When it comes to right and wrong, sitting on the fence won't get you—or the people you love—anywhere. Passiveness is not love. Love is getting in people's faces and telling them the truth. Finally, someone has the courage to point out that some ideas are simply stupid. Honest and unflinching, Ryan Dobson will show you how to back up your beliefs and be intolerant—in love.
Today's message of cultural acceptance is dangerously distorted and deceptive. In a world that shouts: 'If you truly care about other people, you must agree that their beliefs, values, lifestyle, and truth claims are equal and as valid as yours!' it's no wonder our youth are confused. The Beauty of Intolerance-brand-new from Josh McDowell with son Sean McDowell-cuts through the confusion and points readers back to the place where the only truth resides...Jesus Christ. Tied directly to the Heroic Truth initiative launched by the Josh McDowell Ministry, the McDowells will share how a biblical view of truth can counter cultural tolerance and encourage a love and acceptance of others apart from their actions with a heart of Christlike compassion.
Carson traces the subtle but enormous shift in the way we have come to understand tolerance over recent years--from defending the rights of those who hold different beliefs to affirming all beliefs as equally valid and correct. He looks back at the history of this shift and discusses its implications for culture today, especially its bearing on democracy, discussions about good and evil, and Christian truth claims. --from publisher description
This book is an interdisciplinary collection of essays on Le Groupe d'information sur les prisons (The Prisons Information Group, or GIP). The GIP was a radical activist group, extant between 1970 and 1973, in which Michel Foucault was heavily involved. It aimed to facilitate the circulation of information about living conditions in French prisons and, over time, it catalyzed several revolts and instigated minor reforms. In Foucault's words, the GIP sought to identify what was 'intolerable' about the prison system and then to produce 'an active intolerance' of that same intolerable reality. To do this, the GIP 'gave prisoners the floor,' so as to hear from them about what to resist and how. The essays collected here explore the GIP's resources both for Foucault studies and for prison activism today.
What impulse prompted some newspapers to attribute the murder of 77 Norwegians to Islamic extremists, until it became evident that a right-wing Norwegian terrorist was the perpetrator? Why did Switzerland, a country of four minarets, vote to ban those structures? How did a proposed Muslim cultural center in lower Manhattan ignite a fevered political debate across the United States? In The New Religious Intolerance, Martha C. Nussbaum surveys such developments and identifies the fear behind these reactions. Drawing inspiration from philosophy, history, and literature, she suggests a route past this limiting response and toward a more equitable, imaginative, and free society. Fear, Nussbaum writes, is "more narcissistic than other emotions." Legitimate anxieties become distorted and displaced, driving laws and policies biased against those different from us. Overcoming intolerance requires consistent application of universal principles of respect for conscience. Just as important, it requires greater understanding. Nussbaum challenges us to embrace freedom of religious observance for all, extending to others what we demand for ourselves. She encourages us to expand our capacity for empathetic imagination by cultivating our curiosity, seeking friendship across religious lines, and establishing a consistent ethic of decency and civility. With this greater understanding and respect, Nussbaum argues, we can rise above the politics of fear and toward a more open and inclusive future.
In this collection of primary sources, Eugene Smelyansky highlights instances of persecution and violence, as well as those relatively rare but significant episodes of toleration, that impacted a broad spectrum of people who existed at the margins of medieval society: heretics, Jews and Muslims, the poor, the displaced and disabled, women, and those deemed sexually deviant. The volume also presents a more geographically diverse Middle Ages by including sources from Central and Eastern Europe as well as the Mediterranean. Each document is preceded by a brief introduction and followed by questions for discussion, making The Intolerant Middle Ages an excellent entrance into the lives and struggles of medieval minorities.
Offers a complete identification and treatment guide for food allergies and food intolerance, and suggests that food sensitivity could be the cause of some chronic, unexplained health problems.
All academic disciplines periodically appraise their effectiveness, evaluating the progress of previous scholarship and judging which approaches are useful and which are not. Although no field could survive if it did nothing but appraise its progress, occasional appraisals are important and if done well can help advance the field. This book investigates how international relations theorists can better equip themselves to determine the state of scholarly work in their field. It takes as its starting point Imre Lakatos's influential theory of scientific change, and in particular his methodology of scientific research programs (MSRP). It uses MSRP to organize its analysis of major research programs over the last several decades and uses MSRP's criteria for theoretical progress to evaluate these programs. The contributors appraise the progress of institutional theory, varieties of realist and liberal theory, operational code analysis, and other research programs in international relations. Their analyses reveal the strengths and limits of Lakatosian criteria and the need for metatheoretical metrics for evaluating scientific progress.
While many people appreciate cultural, social, political, and religious diversity, there are others who feel compelled to express their intolerance for others through cruel words and actions. Their behavior often stems from ignorance and insecurity, and they demonstrate their prejudices by belittling others who are different from them. These narrow-minded individuals attack others based on any number of reasons, including religious beliefs, sexual orientation, cultural background, social standing, or physical appearance. In Bigotry and Intolerance: The Ultimate Teen Guide, Kathlyn Gay looks at the various reasons why people of all age levels and backgrounds feel the need to disparage others. This book also offers help to teens who are the object of fear and hatred by showing them how to combat such behavior. Topics covered in this book include: the meaning of bigotry and intolerance types of bigotry—from religious bigotry to homophobia the difference between bigotry and racism what it feels like to be the target of bigotry how to cope with discrimination individuals and groups that advocate tolerance and appreciation of cultural diversity Aimed at young adults who are interested in fighting bigotry and intolerance, this book will help teens who suffer from the small-mindedness of others. It might also help those who are less tolerant find some common ground with those who are different from them—and lead to a better understanding of how diversity makes for a richer, more interesting world. Featuring commentary from several young adults, Bigotry and Intolerance: The Ultimate Teen Guide will be welcomed by those who want to turn the tide of prejudice and fear in their schools and in their communities.
