This volume constitutes one of the earliest and most comprehensive ethnographic reconnaissance of the Western Shoshoni and some of their Northern Paiute, Ute, and Southern Paiute neighbors of the Great Basin. At the same time, it tries to ascertain the types of Shoshonean sociopolitical groups and to discover their ecological and social determinants. First published in 1938 as the Smithsonian Institution Bureau of American Ethnology Bulletin 120, this study is a classic in the field of Great Basin ethnology. Steward is considered one of the foremost exponents of cultural evolution in the United States, and his work is a major contribution to the study of social organization and to North American ethnography.
Perhaps the contributions of South American archaeology to the larger field of world archaeology have been inadequately recognized. If so, this is probably because there have been relatively few archaeologists working in South America outside of Peru and recent advances in knowledge in other parts of the continent are only beginning to enter larger archaeological discourse. Many ideas of and about South American archaeology held by scholars from outside the area are going to change irrevocably with the appearance of the present volume. Not only does the Handbook of South American Archaeology (HSAA) provide immense and broad information about ancient South America, the volume also showcases the contributions made by South Americans to social theory. Moreover, one of the merits of this volume is that about half the authors (30) are South Americans, and the bibliographies in their chapters will be especially useful guides to Spanish and Portuguese literature as well as to the latest research. It is inevitable that the HSAA will be compared with the multi-volume Handbook of South American Indians (HSAI), with its detailed descriptions of indigenous peoples of South America, that was organized and edited by Julian Steward. Although there are heroic archaeological essays in the HSAI, by the likes of Junius Bird, Gordon Willey, John Rowe, and John Murra, Steward states frankly in his introduction to Volume Two that “arch- ology is included by way of background” to the ethnographic chapters.
Winner of the Society for Economic Botany's Mary W. Klinger Book Award. Cultural Forests of the Amazon is a comprehensive and diverse account of how indigenous people transformed landscapes and managed resources in the most extensive region of tropical forests in the world. Until recently, most scholars and scientists, as well as the general public, thought indigenous people had a minimal impact on Amazon forests, once considered to be total wildernesses. William Balée’s research, conducted over a span of three decades, shows a more complicated truth. In Cultural Forests of the Amazon, he argues that indigenous people, past and present, have time and time again profoundly transformed nature into culture. Moreover, they have done so using their traditional knowledge and technology developed over thousands of years. Balée demonstrates the inestimable value of indigenous knowledge in providing guideposts for a potentially less destructive future for environments and biota in the Amazon. He shows that we can no longer think about species and landscape diversity in any tropical forest without taking into account the intricacies of human history and the impact of all forms of knowledge and technology. Balée describes the development of his historical ecology approach in Amazonia, along with important material on little-known forest dwellers and their habitats, current thinking in Amazonian historical ecology, and a narrative of his own dialogue with the Amazon and its people.
Stone Age Economics is a classic study of anthropological economics, first published in 1974. Ambitiously tackling the nature of economic life and how to study it comparatively, the book includes six studies which reflect the author's ideas on revising traditional views of the hunter-gatherer and so-called primitive societies, revealing them to be the original affluent society. The book examines notions of production, distribution and exchange in early communities and examines the link between economics and cultural and social factors. It consists of a set of detailed and closely related studies of tribal economies, of domestic production for livelihood, and of the submission of domestic production to the material and political demands of society at large.
The field of political anthropology is complicated by a breadth and depth of interests that include every kind of ethnographically and historically represented political community, and nearly every kind of recorded political practice, behavior, and organization. To make sense of this array of information, political anthropologists examine political topics and issues in the context of research paradigms that include structural-functionalism, pro-cessualism, political economy, political evolution, and, arguably, post-modernism. In Political Anthropology, Donald V. Kurtz examines how anthropologists think about politics, political organizations, and problems fundamental to political anthropology. He explores the ideas with which they address universal political concerns, the paradigms that direct political research by anthropologists, and political topics of special interest.
Written during the height of the ecology movement, The Ecological Transition is a stunning interdisciplinary work. It combines anthropology, ecology, and sociology to formulate an understanding of cultural-environmental relationships. While anthropologists have been studying relationships between humans and the physical environment for a very long time, only in the last thirty years have questions inherent in these relationships broadened beyond description and classification. For example, the concept of environment has been extended beyond the physical into the social. Although anthropologists have adopted many of the concepts that Bennett develops in the book, he also feels that the central issues have never been addressed, either by anthropologists or by people in related disciplines. The most important of these, in Bennett's opinion, is the failure to incorporate a respect for the environmental in contemporary culture, which would allow making exceptions in certain human practices in order to protect the environment. His point in The Ecological Transition is that a basic cultural change in modern civilization is necessary to achieve this end. Both a theoretical and a practical work, The Ecological Transition emphasizes the relationships between human culture, the physical environment, technology, and social policy. The Ecological Transition is a challenging volume that makes us face the consequences of human behavior in the modern world: its effect on pollution, natural resources, agriculture, the economy, and population, to name just a few areas. The book remains a significant contribution to the discourse on social, economic, and environmental problems. While the book was first published in 1976, it still reads as a contemporary tract.
We are experiencing an anthropological revolution. We see it in the #MeToo movement, in the denunciation of femicide and in an increasingly vociferous critique of patriarchal domination. Why this sudden rise of an antagonistic conception of the relationship between men and women, at the very moment when progress is accelerating and when the goals of first- and second-wave feminism seem on the verge of being achieved? In this book, the anthropologist and historian Emmanuel Todd, while not underestimating the importance of crucial inequalities that remain, argues that the emancipation of women has essentially already taken place but that it has given rise to new tensions and contradictions. As women gain more freedom, they also gain access to traditional male social pathologies: economic anxiety, the disorientation of anomie, and individual and class resentment. But because they remain women, with the ability to bear children, their burden as human beings, although richer, is now more difficult to bear than that of men. In order to understand our current condition, Todd retraces the evolution of the male/female relationship through the long history of the human species, from the emergence of Homo sapiens a hundred thousand years ago to the present. He also conducts a broad empirical study of the convergence between men and women today and of the differences that still separate them – in education, in employment and in relation to longevity, suicide and homicide, electoral behaviour and racism. He explores the relations between women’s liberation and other changes in contemporary societies such as the collapse of religion, the decline of industry, the decline of homophobia, the rise of bisexuality and the transgender phenomenon, and the decline in a sense of the collective life. And he shows how and why Western countries – and especially the Anglo-American world, Scandinavia and France – are, in their new feminist revolution, perhaps less universal than they think.