In antiquity, the expertise of the Babylonians in matters of the heavens was legendary and the roots of both western astronomy and astrology are traceable in cuneiform tablets going back to the second and first millennia BC. The Heavenly Writing, first publsiehd in 2004, discusses the place of Babylonian celestial divination, horoscopy, and astronomy in Mesopotamian intellectual culture. Focusing chiefly on celestial divination and horoscopes, it traces the emergence of personal astrology from the tradition of celestial divination and the use of astronomical methods in horoscopes. It further takes up the historiographical and philosophical issue of the nature of these Mesopotamian 'celestial sciences' by examining elements traditionally of concern to the philosophy of science, without sacrificing the ancient methods, goals, and interests to a modern image of science. This book will be of particular interest to those concerned with the early history of science.
A detailed study of the earliest forms of astrology in Mesopotamia and their far-reaching hermetic influences from the Renaissance to the present day • Reveals the roots of modern astrology in the Babylonian science of omens, which was concerned not with individuals but with the state and king • Explores Mesopotamian mythology as it relates to the planets and to astrology • Traces the hermetic transmission of this knowledge over the centuries from Mesopotamia to Egypt to Renaissance Italy Among the many significant discoveries excavated from Assyrian king Ashurbanipal’s royal library in Nineveh were tablets documenting the development of Mesopotamian astrology, now recognized as the earliest astrological science. Drawing upon translations of the Nineveh library tablets as well as many other ancient sources, Michael Baigent reveals the roots of modern astrology in the Babylonian science of omens. He explains how astrology in the Babylonian and Assyrian empires was concerned not with individuals but with the king and the state. He shows that by the first dynasty of Babylon, around 1900 to 1600 BC, astrology had become a systematic discipline, the preserve of highly trained specialists intent upon interpreting omens from the movements of planets and stars. He explores Mesopotamian mythology as it relates to the planets and to astrology as well as to Mesopotamian religion, magic, and politics--for the mythology of Babylon and Assyria served the state and thus changed as the state changed. He shows how this ancient form of astrology uniquely represents both Sun and Moon as masculine entities and Saturn (Ninurta) as the principle of order imposed on chaos. He examines the connections between ancient astrology and the symbolism of Western religions, such as how the “Greek” or “Templar” cross may symbolize the Babylonian god Nabu, now known as Mercury. Tracing the hermetic transmission of this knowledge over the centuries from Mesopotamia to Egypt to Florence, Baigent reveals how the religious and magical aspects of early Babylonian cosmological speculation played a significant role in the Renaissance, influencing prominent figures such as Cosimo de Medici, Marsilio Ficino, and Botticelli.
From the Omens of Babylon examines the fusion of religion, astrology, and magic of ancient Babylonia and shows how many of the Mesopotamians' teachings and beliefs are present in contemporary astrology.
Pliny wrote of Babylon that "here the creator of the science of astronomy was". Excavations have shown this statement to be true. This book argues that the earliest attempts at the accurate prediction of celestial phenomena are indeed to be found in clay tablets dating to the 8th and 7th centuries BC from both Babylon and from Nineveh. The author carefully situates this astronomy within its cultural context, treating all available material from the relevant period, and also analysing the earlier astrological material and the later well-known ephemerides and related texts. A wholly new approach to cuneiform astral concerns emerges - one in which both celestial divination and the later astronomy are shown to be embedded in a prevailing philosophy dealing with the ideal nature of the early universe, and in which the dynamics of the celestial divination industry that surrounded the last Assyrian monarchs account for no less than the first recorded "scientific revolution". This work closely adheres to the original textual sources, and argues for the evolution on the basis of the needs of the ancient scholars and the internal logic of the divinatory and predictive systems employed. To this end, it offers, for the first time, a Mesopotamian contribution to the philosophy, and not only the history, of science.
"In the Path of the Moon" offers a collection of essays concerning Babylonian celestial divination. It investigates various aspects of cuneiform celestial omens, horoscopes, and astronomy and their wide-ranging influences on later Hellenistic science and philosophy.
Emerging for the first time in the 5th cent. B.C., horoscopes reflect the application of the idea and practice of celestial divination to the life of the individual. Whereas an omen focuses on a single astronomical phenomenon, the horoscope takes into account the positions of the moon, sun, and five planets at the moment of a birth. As such, Babylonian horoscopes presuppose the concept of the ecliptic and a methodology for obtaining the positions of heavenly bodies when they are not observable. This is the first complete edition of the extant cuneiform horoscopes -- with transcription and philological and astronomical commentary. This study offers a systematic description of the documents as a definable class of Babylonian astronomical/astrological texts.
In Hellenistic Astronomy: The Science in Its Contexts, renowned scholars address questions about what the ancient science of the heavens was and the numerous contexts in which it was pursued.
