In this elegantly written and illustrated book, bestselling author Susan Chernak McElroy has gathered the voices of the wind, weather, animals, and elements and transcribed the he truths they have to share. Badgers and bison, magpies and moose, eagles and elk, all have wisdom teachings that shed light on our common journey through life.
When Frank X Walker's compelling collection of personal poems was first released in 2004, it told the story of the infamous Lewis and Clark expedition from the point of view of York, who was enslaved to Clark and became the first African American man to traverse the continent. The fictionalized poems in Buffalo Dance form a narrative of York's inner journey before, during, and after the expedition—a journey from slavery to freedom, from the plantation to the great Northwest, from servant to soul yearning to be free. In this expanded edition, Walker utilizes extensive historical research, interviews, transcribed oral histories from the Nez Perce Reservation, art, and empathy to breathe new life into an important but overlooked historical figure. Featuring a new historical essay, preface, and sixteen additional poems, this powerful work speaks to such themes as racism, the power of literacy, the inhumanity of slavery, and the crimes against Native Americans, while reawakening and reclaiming the lost "voice" of York.
A prowling wildcat finds a surprise in an old dried-up buffalo skull. A group of mice are dancing the night away and not paying attention to the dangers around them. Does the wildcat spell doom for the mice, or will they escape to safety? Dance in a Buffalo Skull is an American Indain tale of danger and survival on the Great Plains.
This book tells the story of The Constitution on the Sacred Liturgy, presents and analyzes its main points, and describes how its agenda has fared on its sometimes tumultuous journey from the time of Vatican II up to the present. (Publisher).
"In Hostiles? Sam A. Maddra relates an ironic tale of Indian accommodation - and preservation of what the Lakota continued to believe was a principled, restorative religion. Their alleged crime was their participation in the Ghost Dance. To the U.S. Army, their religion was a rebellion to be suppressed. To the Indians, is offered hope in a time of great transition. To Cody, it became a means to attract British audiences. With these "hostile indians," the showman could offer dramatic reenactments of the army's conquest, starring none other than the very "hostiles" who had staged what British audiences knew from their newspapers to have been an uprising.".
In this major overview of the relationship between Indians and animals on the northern Great Plains, the author recovers a sense of the knowledge that hunting peoples had of the animals upon which they depended and raises important questions about Euroamerican relationships with the natural world.
During the past thirty years, Native American dance has emerged as a visible force on concert stages throughout North America. In this first major study of contemporary Native American dance, Jacqueline Shea Murphy shows how these performances are at once diverse and connected by common influences. Demonstrating the complex relationship between Native and modern dance choreography, Shea Murphy delves first into U.S. and Canadian federal policies toward Native performance from the late nineteenth through the early twentieth centuries, revealing the ways in which government sought to curtail authentic ceremonial dancing while actually encouraging staged spectacles, such as those in Buffalo Bill’s Wild West shows. She then engages the innovative work of Ted Shawn, Lester Horton, and Martha Graham, highlighting the influence of Native American dance on modern dance in the twentieth century. Shea Murphy moves on to discuss contemporary concert dance initiatives, including Canada’s Aboriginal Dance Program and the American Indian Dance Theatre. Illustrating how Native dance enacts, rather than represents, cultural connections to land, ancestors, and animals, as well as spiritual and political concerns, Shea Murphy challenges stereotypes about American Indian dance and offers new ways of recognizing the agency of bodies on stage. Jacqueline Shea Murphy is associate professor of dance studies at the University of California, Riverside, and coeditor of Bodies of the Text: Dance as Theory, Literature as Dance.
The power struggle between traditionalists and progressives on a modern-day reservation is at the center of Eric Gansworth's latest work of fiction. Through the characters and their unique "voices," he deftly develops the multiple viewpoints and arguments that currently exist on many reservations. These voices include a traditional chief and a modern-day group of young adults who, as neglected children, banded together in a traditional dance group. The narrative thread that connects these characters uses the metaphor of traditional dance and its relationship to the integrity of Iroquois culture. A number of the dance group have come to work in the growing empire formed by one of their members--selling tax-free cigarettes and gasoline on reservation land. This new economic base alters the balance of power on the reservation. At the center of the conflict is Fiction Tunny, a dancer and developing love interest of a man in the smoke business. She is also the illegitimate daughter of the chief, who refuses to acknowledge her; to admit she exists would be to admit he is not fit for his role of chief. Fiction's resentment of her father and the sometimes archaic nature of his life and government are juxtaposed with the predatory nature of the entrepreneur who begins pursuing her sexually at all costs. Fiction seeks a balance, a path that will ground her identity in tradition while following her ever-changing culture into the future.
Angry and resentful that the honor of leading the buffalo stampede is given to his older brother, Little Blaze, the Blackfeet's fastest runner, must make a difficult decision when his brother's life is endangered.