Om fangeøen Robben Island ud for Cape Town i Sydafrika og nogle af dens politiske fanger, bl.a. Nelson Mandela og Sfiso Buthelezi, og deres fangevogtere
In 1976, when he was imprisoned on Robben Island, Nelson Mandela secretly wrote the bulk of his autobiography, Long Walk to Freedom. The manuscript was to be smuggled out by fellow prisoner Mac Maharaj, on his release later that year. Maharaj also urged Mandela and other political prisoners to write essays on southern Africa’s political future. These were smuggled out with Mandela’s autobiography, and are now published for the first time, 25 years later, in Reflections in Prison. This collection of essays provides a unique ‘snapshot’ of the thinking of Nelson Mandela, Walter Sisulu, Govan Mbeki, Ahmed Kathrada and other leaders of the anti-apartheid struggle on the eve of the 1976 Soweto Uprising. It gives an insight into their philosophies, strategies and hopes, as they debate diversity and unity, violent and non-violent forms of struggle, and non-racism in the context of different interpretations of African nationalism. Each essay is preceded by a short biography of the author, a description of his life in prison, and a pencil sketch by a leading black South African artist. The collection begins with a foreword by Desmond Tutu and a contextualising introduction by Mac Maharaj. These essays are far more than historical artefacts. They reveal the thinking that contributed to the South African ‘miracle’ and address issues that remain burningly relevant today.
Late one night in July, 1963, a South African police unit surrounded the African National Congress headquarters in Rivonia and arrested a group of Movement leaders gathered inside. Eventually eight of them, including Nelson Mandela, who was already serving a sentence, Walter Sisulu, Dennis Goldberg, Govan Mbeki, Raymond Mhlaba, Elias Motsoledi, Andrew Mangeni, and Ahmed Kathrada, were convicted of sabotage and, on June 12, 1964, sentenced to life in prison. Soon, these men became widely known as the "Rivonia Trialists." Despite their imprisonment, the Trialists played active roles in the struggle against South Africa's racist regime. Instead of being forgotten, as apartheid officials had hoped, they became enduring symbols in a struggle against injustice and racism. Kathrada and his colleagues were classified as high security prisoners, segregated from others and closely watched. Every activity was regulated and monitored. Among the many indignities visited upon them, the prisoners were prohibited from keeping copies of incoming and outgoing correspondence. Kathrada, or "Kathy" as he is known, successfully hid both. Letters From Robben Island contains a selection of 86 of the more than 900 pieces of correspondence Ahmed Kathrada wrote during his 26 years on Robben Island and at Pollsmoor Prison. Some were smuggled out by friends; others were written in code to hide meaning and content from prison censors. These are among his most poignant, touching, and eloquent communications. They are testimonies to Kathrada, his colleagues, and to their commitment to obtaining human dignity and freedom for all South Africans.
This is a non-fiction book written as fiction, an harrowing task; the description of events are laid out differently than they happened; words and speeches have been changed to colourful words, meaning the same thing uttered by the non-actors inmates, words put into their mouths for effectiveness. All incidents, situations, conditions and confrontations are recognizable to inmates. The book Robben Island is not about geography or science; it is about struggle emotions, about how some could forgo the pleasures of a limited life, throw everything and answer the call for service, sacrifice and suffering for the liberation of mankind, to be cooped in Robben Island. A Sobukwe adage tells of a very lean hungry fox coming across a well-fed dog and ask asks something like this: dog where do we catch something to eat; the dog replied well I have plenty to eat where I come from, I am fed, come along with me. Along the way the fox notices a belt around the dogs neck and ask what this is on your neck? The dog replied I am being tied to a pole where I leave most times. Wow! the fox exclaimed: better hungry and free than plenty in bondage. By Robben Island we refer to the penal colony island where anti-colonial struggle heroes were imprisoned, from Makana the left-handed (Full name Makanda Nxele 1818) to Robert Mangaliso Sobukwe (1963 after serving 3 years from 1960). Robben Island more pronounced prisoner was Nelson Mandela. But most sad is fact that Robben Island held unsung heroes of the PAC who spent full life sentences in a bid to free South Africa from apartheid colonialism and racism. Prominent were Jafta Masemola, Ike Mthimunye, Philemon Tefo, Samuel ChipsChibane, John Nkosi, Dimake Pro Malepe. A 20 year full term is also Life sentence that happened to Johnson Mlambo. We lament the names of those others we could not mention here because the design for the unsung heroes is that is that their names disappear out of mind. Robben Island is now a tourist attraction whose design was to help ex-Robben Island prisoners out of poverty and settle back in society in the manner Americans take care of their veterans, and a trust was formed called Makana Trust; but endemic corruption prevents the Makana Trust from fulfilling that duty, as tourism in Robben island makes millions of money. And corruption or politics of the Makana Trust, whichever, prevented help from them republishing this book that was hailed by the late Eskia Mphahlele as the best to come out of Robben Island. And why not, I was a small fry in that conundrum.
Covers the history of the entire African continent, from prehistory to the present day A Companion to African History embraces the diverse regions, subject matter, and disciplines of the African continent, while also providing chronological and geographical coverage of basic historical developments. Two dozen essays by leading international scholars explore the challenges facing this relatively new field of historical enquiry and present the dynamic ways in which historians and scholars from other fields such as archaeology, anthropology, political science, and economics are forging new directions in thinking and research. Comprised of six parts, the book begins with thematic approaches to African history—exploring the environment, gender and family, medical practices, and more. Section two covers Africa’s early history and its pre-colonial past—early human adaptation, the emergence of kingdoms, royal power, and warring states. The third section looks at the era of the slave trade and European expansion. Part four examines the process of conquest—the discovery of diamonds and gold, military and social response, and more. Colonialism is discussed in the sixth section, with chapters on the economy transformed due to the development of agriculture and mining industries. The last section studies the continent from post World War II all the way up to modern times. Aims at capturing the enthusiasms of practicing historians, and encouraging similar passion in a new generation of scholars Emphasizes linkages within Africa as well as between the continent and other parts of the world All chapters include significant historiographical content and suggestions for further reading Written by a global team of writers with unique backgrounds and views Features case studies with illustrative examples In a field traditionally marked by narrow specialisms, A Companion to African History is an ideal book for advanced students, researchers, historians, and scholars looking for a broad yet unique overview of African history as a whole.
When the past is painful, as riddled with violence and injustice as it is in postapartheid South Africa, remembrance presents a problem at once practical and ethical: how much of the past to preserve and recollect and how much to erase and forget if the new nation is to ever unify and move forward? The new South Africa’s confrontation of this dilemma is Martin J. Murray’s subject in Commemorating and Forgetting. More broadly, this book explores how collective memory works—how framing events, persons, and places worthy of recognition and honor entails a selective appropriation of the past, not a mastery of history. How is the historical past made to appear in the present? In addressing these questions, Murray reveals how collective memory is stored and disseminated in architecture, statuary, monuments and memorials, literature, and art—“landscapes of remembrance” that selectively recall and even fabricate history in the service of nation-building. He examines such vehicles of memory in postapartheid South Africa and parses the stories they tell—stories by turn sanitized, distorted, embellished, and compressed. In this analysis, Commemorating and Forgetting marks a critical move toward recognizing how the legacies and impositions of white minority rule, far from being truly past, remain embedded in, intertwined with, and imprinted on the new nation’s here and now.