A personal account of military field command during the Second World War as told by Sir William Slim, who led the British forces in Burma. In Mar. 1942 he took command of the Burma Corps and then led the British 14th Army, formed in 1943. They were British, Australians, Canadians, South Africans, Burmese, Chinese, and African soldiers, but mainly drawn from the volunteer Indian Army. For three years Slim's soldiers tied down tens of thousands of Japanese troops in Burma which keep them from fighting in the Pacific. Slim relates the long retreat through Burma and the final hard-fought victory over the Japanese forces, capturing the harsh realities of war. This narrative was first published during his appointment as the 13th Governor General of Australia, granted by the, then new, Queen Elizabeth II, in May, 1953.
In a book that draws on interviews with American POWs, as well as their Japanese captors, and diaries secretly kept by prison-camp inmates, the author of Facing Fearful Odds: The Siege of Wake Island offers a moving history of the incarceration of the American defenders of Wake Island after their surrender to the Japanese during World War II.
Victory From Defeat offers its readers inspiring true stories about famous individuals who, despite misfortune, heartache, and despair, overcame their many obstacles and conquered destiny. Imagine having the courage and resilience to dream of becoming a professional runner even though you couldn't walk, or to become history's most renowned scientist despite being thought of as mentally retarded. This book is a captivating collection of triumphant tales which features the struggles and glories of several notable people, including Bill Cosby, Bob Hope, Albert Einstein, Walt Disney, and more. By sharing their tales of failures and successes, and his own, Mason identifies the key components of victory for readers to learn and emulate. Victory From Defeat proves that no failure can cast its victim into a valley so deep that he or she can not recover to attain greater heights than the world has ever known.
The seemingly endless wars in Iraq and Afghanistan have renewed the age-old debate over what constitutes military victory. Will the withdrawal of troops from Iraq and Afghanistan be seen as a sign of victory or defeat? Although the nature of warfare has changed dramatically since Clausewitz's On War was first written, this selection from his classic work remains an invaluable source of insight for understanding what it means to achieve victory in war and how to recognize defeat. Princeton Shorts are brief selections excerpted from influential Princeton University Press publications produced exclusively in eBook format. They are selected with the firm belief that while the original work remains an important and enduring product, sometimes we can all benefit from a quick take on a topic worthy of a longer book. In a world where every second counts, how better to stay up-to speed on current events and digest the kernels of wisdom found in the great works of the past? Princeton Shorts enables you to be an instant expert in a world where information is everywhere but quality is at a premium. On Victory and Defeat does just that.
How do people decide which country came out ahead in a war or a crisis? Why, for instance, was the Mayaguez Incident in May 1975--where 41 U.S. soldiers were killed and dozens more wounded in a botched hostage rescue mission--perceived as a triumph and the 1992-94 U.S. humanitarian intervention in Somalia, which saved thousands of lives, viewed as a disaster? In Failing to Win, Dominic Johnson and Dominic Tierney dissect the psychological factors that predispose leaders, media, and the public to perceive outcomes as victories or defeats--often creating wide gaps between perceptions and reality. To make their case, Johnson and Tierney employ two frameworks: "Scorekeeping," which focuses on actual material gains and losses; and "Match-fixing," where evaluations become skewed by mindsets, symbolic events, and media and elite spin. In case studies ranging from the 1962 Cuban Missile Crisis and the current War on Terror, the authors show that much of what we accept about international politics and world history is not what it seems--and why, in a time when citizens offer or withdraw support based on an imagined view of the outcome rather than the result on the ground, perceptions of success or failure can shape the results of wars, the fate of leaders, and the "lessons" we draw from history.
Bringing together leading contributors in the field, this new volume analyzes how victory and defeat in modern war can be understood and explained. It does so by confronting two inter-related research problems: the nature of victory and defeat in modern war and the explanations of victory and defeat. By first questioning the extent to which the concepts of victory and defeat are meaningful to describe the outcomes of modern wars, and whether the contents of these concepts are changing, it then evaluates different theories purporting to explain the outcomes of war and the impact of variables, ranging from technology to culture. The book tackles several key questions: What is the definition of victory in the ‘War on Terror’? What is the meaning of victory and defeat in contemporary insurgencies, such as those in Iraq and Afghanistan? Are the counterstrategies that were developed in the mid-twentieth century valid in order to deal with present and future conflicts? With case studies ranging from the Malayan Emergency to the current conflict in Iraq, Understanding Victory and Defeat in Contemporary War will be of great interest to students of war and conflict studies, security studies, military history and international relations.
This book is about prayer. I realize that as a child of God, we have the victory, but many of us are struggling with strongholds that have been passed down from generation to generation, and as a result those strongholds are keeping us from living victoriously in certain areas of our lives. This book, when the principles are applied will help us to Turn Our Defeat Into Victory, and the weapon that we are going to use is PRAYER. Once we realize that behind every situation that we face, there are spiritual powers and rulers of darkness at work, and before we can tear down the strongholds that the enemy has built, we must be able to recognize who he is. The Bible lets us know in Ephesians 6:12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places, and now that we know who the enemy is we can move our weapons into place, and that weapon is PRAYER.
In war, do mass and materiel matter most? Will states with the largest, best equipped, information-technology-rich militaries invariably win? The prevailing answer today among both scholars and policymakers is yes. But this is to overlook force employment, or the doctrine and tactics by which materiel is actually used. In a landmark reconception of battle and war, this book provides a systematic account of how force employment interacts with materiel to produce real combat outcomes. Stephen Biddle argues that force employment is central to modern war, becoming increasingly important since 1900 as the key to surviving ever more lethal weaponry. Technological change produces opposite effects depending on how forces are employed; to focus only on materiel is thus to risk major error--with serious consequences for both policy and scholarship. In clear, fluent prose, Biddle provides a systematic account of force employment's role and shows how this account holds up under rigorous, multimethod testing. The results challenge a wide variety of standard views, from current expectations for a revolution in military affairs to mainstream scholarship in international relations and orthodox interpretations of modern military history. Military Power will have a resounding impact on both scholarship in the field and on policy debates over the future of warfare, the size of the military, and the makeup of the defense budget.
In 1949, on a blind date, I was introduced to a charming student from Germany who was studying at the Chicago Lutheran Theological Seminary in Maywood (Chicago suburb), Illinois. Eight months later Rudi Markwald and I were married. During the first years of our marriage he was reluctant to talk about his war experiences, but as time passed, while he was serving parishes from Illinois to Santiago, Chile, and we were rearing four children, he began to talk about the years of growing up in Berlin during the rise of Hitler; of serving three years in the Luftwaffe in Russia; and as infantryman at the Battle of the Bulge. With the self-assurance of a true mystic, he told of his turn around confrontation with God while he was a prisoner of war. During numerous visits to post-war Berlin I came to know his family and friends. I played cards and board games with them while listening to their stories -- stories told by ordinary, non-political people who had been caught under a totalitarian government that was relentless and unyielding toward anyone who thought "outside the box." I tried to persuade Rudi to write all this down, but his reply was always, "Who would want to read it? We were not heroes, resistance fighters, religious objectors or political agitators. We were just ordinary, middle class citizens who struggled through WWI, inflation, anarchy, depression, National Socialism, war and defeat -- hoping after each crisis that things would get better." He did admit to keeping some abbreviated diaries, which I eagerly opened, but the entries were in his own German shorthand, which I could not decipher. Finally he agreed that perhaps the grandchildren would find a small memoir interesting, but he insisted that I write it, because he was busy writing some church history paper. In close consultation with him, and in his voice, I began piecing together a chronological account of his life before our marriage. The events are actual, but because his memory was fading, I reconstructed some conversations and changed the names of most (not all) of the characters. The narrative was finished and waiting for publication, but Rudi did not live to see his memoir published. At the age of 91 his heart gave out, and he died -- in the faith that he lived and preached for sixty years.
