Troeltsch's Eschatological Absolute

Troeltsch's Eschatological Absolute

Author: Evan Kuehn

Publisher:

Published: 2020

Total Pages: 205

ISBN-13: 0197506658

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Ernst Troeltsch is widely recognized as having played an important role in the development of modern Protestant theology, but his contribution is usually understood as largely critical of traditional modes of theological inquiry. He is best known for his historicist critique of dogmatic theology, and seen either as the closing chapter of nineteenth-century liberalism, or as a proto-postmodernist. Central to this pivotal period in modern theology stands the problem: how can we articulate a doctrine of ultimate reality such that a meaningful and coherent account of the world is available without our understanding of God thereby becoming conditioned by the world itself? Evan Kuehn demonstrates that historiographical assumptions about twentieth-century religious thought have obscured the coherence and relevance of Troeltsch's understanding of God, history, and eschatology. An eschatological understanding of the Absolute, Kuehn contends, stands at the heart of Troeltsch's theology and the problem of historicism with which it is faced. Troeltsch's eschatological Absolute must be understood in the context of questions that were being raised at the turn of the twentieth century both by research on New Testament apocalypticism, and by modern critical methodologies in the historical sciences. His theory of the Absolute is central to his views on religion and religious ethics and provides practitioners of constructive studies in religion with important resources for engaging with sociological and historical studies, where Troeltsch's status as a classical figure is widely recognized.


Troeltsch's Eschatological Absolute

Troeltsch's Eschatological Absolute

Author: Evan F. Kuehn

Publisher: Oxford University Press

Published: 2020-04-01

Total Pages: 205

ISBN-13: 0197506674

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Ernst Troeltsch is widely recognized as having played an important role in the development of modern Protestant theology, but his contribution is usually understood as largely critical of traditional modes of theological inquiry. He is best known for his historicist critique of dogmatic theology, and seen either as the closing chapter of nineteenth-century liberalism, or as a proto-postmodernist. Central to this pivotal period in modern theology stands the problem: how can we articulate a doctrine of ultimate reality such that a meaningful and coherent account of the world is available without our understanding of God thereby becoming conditioned by the world itself? Evan Kuehn demonstrates that historiographical assumptions about twentieth-century religious thought have obscured the coherence and relevance of Troeltsch's understanding of God, history, and eschatology. An eschatological understanding of the Absolute, Kuehn contends, stands at the heart of Troeltsch's theology and the problem of historicism with which it is faced. Troeltsch's eschatological Absolute must be understood in the context of questions that were being raised at the turn of the twentieth century both by research on New Testament apocalypticism, and by modern critical methodologies in the historical sciences. His theory of the Absolute is central to his views on religion and religious ethics and provides practitioners of constructive studies in religion with important resources for engaging with sociological and historical studies, where Troeltsch's status as a classical figure is widely recognized.


Ernst Troeltsch and the Future of Theology

Ernst Troeltsch and the Future of Theology

Author: John Clayton

Publisher: Cambridge University Press

Published: 1976-08-12

Total Pages: 244

ISBN-13: 9780521210744

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A reassessment of the theology of the German Protestant theologian, Ernst Troeltsch (1865-1923) and of his significance for contemporary theology. The six papers here presented were originally delivered at an international colloquium on Troeltsch held at the University of Lancaster. The contributors focus on the fundamental issues raised by Troeltsch which remain central to theology today and seek to engage him as a discussion partner in a continuing debate. Troeltsch has been unduly neglected as a theologian, a fact which is due partly to the dominance of the 'dialectical' theology of Barth and Bultmann in Germany after the First World War. This book seeks to remedy this state of affairs by dealing critically with Troeltsch's theology as well as constructively with the issues. The papers fall into three groups: in the first Troeltsch is considered as a Christian theologian; in the second are studied the possibilities of systematic and historical theology along Troeltschian lines; in the third the questions of what makes Christianity Christian and of Christian claims to exclusive truth are examined in the light of Troeltsch's work. Each of the contributors is a noted Troeltsch scholar and the book contains an extensive bibliography, which adds to its usefulness to students and scholars alike.


Christ, History and Apocalyptic

Christ, History and Apocalyptic

Author: Nathan R. Kerr

Publisher: Wipf and Stock Publishers

Published: 2008-10-13

Total Pages: 223

ISBN-13: 1606081993

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This book offers a comprehensive reflection on what it means that Christians claim that Jesus is Lord by engaging in a defense of Christian apocalyptic as the criterion for evaluating the truth of history and of history's relation to the transcendent political reality that theology calls the Kingdom of God. The heart of this work comprises an original genealogical analysis of twentieth-century theological encounters with the modern historicist problematic through a series of critical engagements with the work of Ernst Troeltsch, Karl Barth, Stanley Hauerwas, and John Howard Yoder. Bringing these thinkers into conversation at key points with the work of Walter Benjamin, Carl Schmitt, John Milbank, and Michel de Certeau, among others, this genealogy analyzes and exposes the ideologically Constantinian assumptions shared by both modern liberal and contemporary post-liberal accounts of Christian politics and mission. On the basis of a rereading of John Howard Yoder's place within this genealogy, the author outlines an alternative apocalyptic historicism, which conceives the work of Christian politics as a mode of subversive, missionary encounter between church and world. The result is a profoundly original vision of history that at once calls for and is empowered by a Christian apocalyptic politics, in which the ideologically reductionist concerns for political effectiveness and productivity are surpassed by way of a missionary praxis of subversion and liberation rooted in liturgy and doxology.


Christianity, Tolerance, and Pluralism

Christianity, Tolerance, and Pluralism

Author: Michael Jinkins

Publisher: Psychology Press

Published: 2004

Total Pages: 278

ISBN-13: 9780415329088

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This book explores the social, political and religious differences among Christians and asks the question: can Christians be pluralists?


Niebuhr, Hromadka, Troeltsch, and Barth

Niebuhr, Hromadka, Troeltsch, and Barth

Author: Kosuke Nishitani

Publisher: Peter Lang Incorporated, International Academic Publishers

Published: 1999

Total Pages: 432

ISBN-13:

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Just as history of the twentieth century experienced dramatic events - World War I, Communism, Nazism, World War II, the Cold War, and the ruin of the Soviet Union - Christian theology underwent significant phases: dialectic theology, de-mythologization, theology of hope, theology of liberation, and post-liberal theology of narrative. One of its most important advances is the recognition that the departure point of theology is nothing, but God's self-revelation. While evaluating this vantage point, the author explores a new, necessary perspective for relevant Christian social ethics by analyzing the theological relations of Niebuhr, the American theologian of liberal democracy; Hromadka, the Czech theologian of communism; Barth, the Swiss theologian of revelation; and Troeltsch, the German theologian of history.


The Social Teaching of the Christian Churches

The Social Teaching of the Christian Churches

Author: Ernst Troeltsch

Publisher: Westminster John Knox Press

Published: 1992-01-01

Total Pages: 580

ISBN-13: 9780664253202

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In this landmark work, Ernst Troeltsch offers a history of Christian ethics. This expansive volume relates Christian ethical ideas to the changing structures of church and society from the period of early Christianity to the end of the eighteenth century. Troeltsch's classic work, first published in 1931, continues to speak to the present condition of the church and culture. The Library of Theological Ethics series focuses on what it means to think theologically and ethically. It presents a selection of important and otherwise unavailable texts in easily accessible form. Volumes in this series will enable sustained dialogue with predecessors though reflection on classic works in the field.


Theology Compromised

Theology Compromised

Author: Matthew Ryan Robinson

Publisher: Lexington Books

Published: 2019-10-17

Total Pages: 161

ISBN-13: 1978704097

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Theological work, whatever else it may be, is always a reflection on social transformations. Not only pastors but also theologians work with the sources of the Christian traditions in one hand and a newspaper in the other. But how are we to understand the relationship between social transformations and the continuously “compromised” development of Christian ideals, as these are measured by doctrinal formulations? And how might a more deeply sociological perspective on this relationship inform theological work? Matthew Ryan Robinson and Evan F. Kuehn approach this question, not by reconstructing a history of ideas, but rather by telling a story about the development of churches and theological institutions. They take the turbulent and dynamic ecclesiological situation of nineteenth-century Germany as a representative case, focusing on the sociological methodological orientation of Friedrich Schleiermacher and Ernst Troeltsch in the context of the rise of theological liberalism, the history of religions, and the German churches’ confrontation with social and political challenges. Robinson and Kuehn then connect this orientation with the sociology of religion of Hans Joas and Niklas Luhmann, arguing for a functional focus in theological research on what doctrines do rather than what the reality behind or in any particular doctrine is.