Arizona’s San Pedro Valley is a natural corridor through which generations of native peoples have traveled for more than 12,000 years, and today many tribes consider it to be part of their ancestral homeland. This book explores the multiple cultural meanings, historical interpretations, and cosmological values of this extraordinary region by combining archaeological and historical sources with the ethnographic perspectives of four contemporary tribes: Tohono O’odham, Hopi, Zuni, and San Carlos Apache. Previous research in the San Pedro Valley has focused on scientific archaeology and documentary history, with a conspicuous absence of indigenous voices, yet Native Americans maintain oral traditions that provide an anthropological context for interpreting the history and archaeology of the valley. The San Pedro Ethnohistory Project was designed to redress this situation by visiting archaeological sites, studying museum collections, and interviewing tribal members to collect traditional histories. The information it gathered is arrayed in this book along with archaeological and documentary data to interpret the histories of Native American occupation of the San Pedro Valley. This work provides an example of the kind of interdisciplinary and politically conscious work made possible when Native Americans and archaeologists collaborate to study the past. As a methodological case study, it clearly articulates how scholars can work with Native American stakeholders to move beyond confrontations over who “owns” the past, yielding a more nuanced, multilayered, and relevant archaeology.
“The Earth says, God has placed me here. The Earth says that God tells me to take care of the Indians on this earth; the Earth says to the Indians that stop on the Earth, feed them right. . . . God says feed the Indians upon the earth.” —Cayuse Chief Young Chief, Walla Walla Council of 1855 America has always been Indian land. Historically and culturally, Native Americans have had a strong appreciation for the land and what it offers. After continually struggling to hold on to their land and losing millions of acres, Native Americans still have a strong and ongoing relationship to their homelands. The land holds spiritual value and offers a way of life through fishing, farming, and hunting. It remains essential—not only for subsistence but also for cultural continuity—that Native Americans regain rights to land they were promised. Beth Rose Middleton examines new and innovative ideas concerning Native land conservancies, providing advice on land trusts, collaborations, and conservation groups. Increasingly, tribes are working to protect their access to culturally important lands by collaborating with Native and non- Native conservation movements. By using private conservation partnerships to reacquire lost land, tribes can ensure the health and sustainability of vital natural resources. In particular, tribal governments are using conservation easements and land trusts to reclaim rights to lost acreage. Through the use of these and other private conservation tools, tribes are able to protect or in some cases buy back the land that was never sold but rather was taken from them. Trust in the Land sets into motion a new wave of ideas concerning land conservation. This informative book will appeal to Native and non-Native individuals and organizations interested in protecting the land as well as environmentalists and government agencies.
Unearthing Indian Land offers a comprehensive examination of the consequencesof more than a century of questionable public policies. In this book,Kristin Ruppel considers the complicated issues surrounding American Indianland ownership in the United States. Under the General Allotment Act of 1887, also known as the Dawes Act,individual Indians were issued title to land allotments while so-called ÒsurplusÓIndian lands were opened to non-Indian settlement. During the forty-seven yearsthat the act remained in effect, American Indians lost an estimated 90 millionacres of landÑabout two-thirds of the land they had held in 1887. Worse, theloss of control over the land left to them has remained an ongoing and insidiousresult. Unearthing Indian Land traces the complex legacies of allotment, includingnumerous instructive examples of a policy gone wrong. Aside from the initialcatastrophic land loss, the fractionated land ownership that resulted from theactÕs provisions has disrupted native families and their descendants for morethan a century. With each new generation, the owners of tribal lands grow innumber and therefore own ever smaller interests in parcels of land. It is not uncommonnow to find reservation allotments co-owned by hundreds of individuals.Coupled with the federal governmentÕs troubled trusteeship of Indian assets,this means that Indian landowners have very little control over their own lands. Illuminated by interviews with Native American landholders, this book isessential reading for anyone who is interested in what happened as a result of thefederal governmentÕs quasi-privatization of native lands.
In the most comprehensive and detailed cultural-geographic study ever conducted of the American Indian reservations in the forty-eight contiguous states, Klaus Frantz explores the reservations as living environments rather than historical footnotes. Although this study provides well-researched documentation of the generally deplorable living conditions on the reservations, it also seeks to discover and highlight the many possibilities for positive change. Informed by both historical research and extensive fieldwork, this book pays special attention to the natural resource base and economic outlook of the reservations, as well as the crucial issue of tribal sovereignty. Chapters also cover the demography of American Indian groups and their socioeconomic status (including standard of living, employment, and education). A new afterword treats some of the developments since the book's initial publication in German, such as the effects of the 1988 Indian gaming law that allowed Indian reservations to operate gambling establishments (with mixed success). "Provides a good overview of the basic questions and problems facing reservation Indians today."—Peter Bolz, Journal of American History (on the German edition)
The Indian World of George Washington offers a fresh portrait of the most revered American and the Native Americans whose story has been only partially told.
This groundbreaking book brings together Native American and Indigenous scholars, wildlife managers, legal experts, and conservationists from dozens of tribes to share their wildlife stewardship philosophies, histories, principles, and practices. Tribes have jurisdiction over some of the healthiest wild areas in North America, collectively managing over 56 million acres of land. This is no accident: in addition to a deep reverence for the land and a strong history of environmental stewardship, Native peoples implement some of the best fish and wildlife preservation and management practices on the continent. Wildlife Stewardship on Tribal Lands is the first comprehensive resource dedicated to the voices and expertise of Native scholars and wildlife professionals. In its pages, nearly one hundred Native and non-native wildlife conservationists, managers, and their collaborators share lessons to guide wildlife professionals in how best to incorporate native methods and how to work effectively with tribal stakeholders. The authors cover topics that include: • Guidelines for conducting research on tribal lands • Traditional ecological knowledge-based management models • The cultural and ecological importance of key species • Legal battles for treaty rights, management authority, and funding • First foods and food sovereignty • Fisheries and migratory bird management • Tribal perspectives on the Endangered Species Act • A history of modern fish and wildlife management on tribal lands The content of this book is not limited to the invaluable reports of research findings, explications of methodologies, and case studies. Capturing oral histories and spiritual knowledge through interviews with tribal leaders and the work of Native artists and writers honors the holistic awareness of the land offered to readers of this unique volume. Ultimately, the contributors to Wildlife Stewardship on Tribal Lands demonstrate how tribal practices are pivotal guideposts for those seeking to protect and harness our natural resources in ways that can help reverse grievous biodiversity losses and ensure the health of our environment for future generations. Contributors: Scott Aikin, Steven Albert, John Antonio, Dale Becker, Bethany Berger, Kimberly Blaeser, Arthur Blazer, Michael Blumm, Michael Brydge, Ashley Carlisle, Frank Cerno Jr., Sally Carufel Williams, Guy Charlton, Samuel Chischilly, Bob Christensen, Gerald Cobell, Cody Desautel, Lauren Divine, Douglas W. Dompier, Ramona Emerson, Kari Eneas, James Fall, Julian J. Fischer, James R. Floyd, James Gensaw Sr., Michael I. Goldstein, Kim Gottschalk, Shaun Grassel, E. Richard Hart, Dylan R. Hedden-Nicely, Caleb Hickman, Serra J. Hoagland, Kraig Holmes, Nathan Jim, R. Roy Johnson, Jovon Jojola, Tamra Jones, Emily Sylvan Kim, Winona LaDuke, Stacy Leeds, Crystal Leonetti, Aaron P. Lestenkof, Chip Livingston, Lorraine Marquez Eiler, Eric Mellink, Paul I. Melovidov, Lara Mengak, Gary Paul Nabhan, Liliana Naves, Vern Northrup, nila northSun, Raymond E. Paddock III, Lizzy Pennock, Nicole Marie Pete, Aaron Poe, Georgiana Pongyesva, Ken Poynter, Mathis Quintana, Seafha Ramos, Janisse Ray, Vanessa L. Ray-Hodge, Amadeo Rea, Mitzi Reed, Marcie Rendon, Sarah F. Rinkevich, Bruce Robson, Andrea Rogers, Thomas C. Rothe, David E. Safine, Patty Schwalenberg, Kyle Secakuku, John Sewall, Todd Sformo, Richard T. Sherman, Ron Skates, Arthur M. Soukkala, Lawrence Stevens, Juliana Suzukawa, Julie Thorstenson, Gloria Tom, Christopher Tran, Craig van der Heiden, John Wheeler, Jessica Wiarda, Tiana Williams-Claussen.
