For Buddhists everywhere, the Three Jewels - the Buddha, the Dharma and the Sangha - are at the heart of daily life and practice. But how can we make our engagement with these precious ideals practical and real? In this volume - the companion volume to the forthcoming Three Jewels I, in which the nature of going for Refuge to the Three Jewels is explored - are gathered three much loved books, Who is the Buddha?, What is the Dharma? and What is the Sangha?
Three precious jewels lie at the heart of Buddhism, radiating the light of awakening into the world: the Buddha Jewel, as symbol of Enlightenment (the figure of the Buddha); the Dharma jewel, the path to Enlightenment taught by the Buddha; and the Sangha jewel, the Enlightened followers of the Buddha down the ages who have truly devoted their lives to his teachings. This book illuminates these precious gems in a clear and radiating light.
In the present volume of Yoga Unveiled (Part II), the author stress upon to think in harmony with modern ideas and to take a fresh, rational, empirical, pragmatic view of different philosophies and different types of Yoga. He traces very clearly how science has vindicated vedanta and Jnana Yoga and the Doctrine of Maya of Sanskara. In the later part, Mysticism and its psychology, different schools of Mysticism or Yoga including Buddhist Mysticism and Karma Yoga and Hatha Yoga etc., are dealt with. The author concludes that Jnana Yoga is Philosophic, psychological and psycoomatic. Patanjala Astang Yoga is Physic-psychological and philosophical. Buddhism is pure psychology of conciousness and the Zen is psychoanalytical, Language, words and concepts ae termed as distorting mechanism.
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A new translation of the primary Indian Buddhist text on buddha nature, with Tibetan commentaries explaining how this text can be used to contemplate and realize one's own buddha nature. "Buddha nature" (tathāgatagarbha) is the innate potential in all living beings to become a fully awakened buddha. This book discusses a wide range of topics connected with the notion of buddha nature as presented in Indo-Tibetan Buddhism and includes an overview of the sūtra sources of the tathāgatagarbha teachings and the different ways of explaining the meaning of this term. It includes new translations of the Maitreya treatise Mahāyānottaratantra (Ratnagotravibhāga), the primary Indian text on the subject, its Indian commentaries, and two (hitherto untranslated) commentaries from the Tibetan Kagyü tradition. Most important, the translator’s introduction investigates in detail the meditative tradition of using the Mahāyānottaratantra as a basis for Mahāmudrā instructions and the Shentong approach. This is supplemented by translations of a number of short Tibetan meditation manuals from the Kadampa, Kagyü, and Jonang schools that use the Mahāyānottaratantra as a work to contemplate and realize one’s own buddha nature.
Joyful Path of Good Fortune presents the complete Buddhist path to enlightenment in a form that is easy to understand and put into practice. Enriched with stories and illuminating analogies, it presents the essential meaning of all Buddha`s teachings in the order in which they are to be practised, giving step-by-step guidance on all the meditations leading to full enlightenment.
The nine texts in this volume, composed over a period of more than thirty years, show‚ Sangharakshita's unfolding insight into the meaning, significance and centrality of Going for Refuge.
This volume of Sangharakshita's Complete Works includes Facing Mount Kanchenjunga, the second in the series of his memoirs, and, in Dear Dinoo, some very personal letters.Facing Mount Kanchenjunga covers the period 1950-1953, beginning with Sangharakshita's arrival in Kalimpong as a twenty-four-year-old sramaa'era, and his response to his teacher's injunction to 'stay here and work for the good of Buddhism!' In the pages that follow we are drawn into a deeply committed Dharma life lived in unusual circumstances and among some very colourful characters. As he recalls the significant events of those years - the setting up of the Kalimpong Young Men's Buddhist Association; the creation of a new Buddhist journal, whose contributors included Conze, Guenther, Govinda and other leading Buddhist writers of the time; accompanying the Sacred Relics of the Buddha's chief disciples; advising on the making of a Buddhist film; giving lectures; discovering Dharmapala; meeting Dhardo Rimpoche; in fact, working in every way to spread the Dharma - Sangharakshita also affords the reader glimpses of his inner life, his struggles and disappointments, his aspirations and inspirations, his responses to the beauties of nature, and his feeling for friendship.The twenty-nine letters collected together in Dear Dinoo span the period 1955-1974, giving a sighting of Sangharakshita's life as he experienced it at the time, including what happened on the day of Dr Babasaheb Ambedkar's untimely death in 1956. We are also afforded a glimpse of the unusual friendship that sprung up between the young English monk and the Montessori teacher. Kalyanaprabha's Introduction highlights some of the significances of the correspondence, including reflections on Sangharakshita, Women, and Friendship. A friend who often appears in the letters, Dr Dinshaw Mehta, Servant of God, and one time naturopath to Gandhi, is the subject of the appendix.
