Since the 1960s the relationship between Blacks and Jews has been a contentious one. While others have attempted to explain or repair the break-up of the Jewish alliance on civil rights, Seth Forman here sets out to determine what Jewish thinking on the subject of Black Americans reveals about Jewish identity in the U.S. Why did American Jews get involved in Black causes in the first place? What did they have to gain from it? And what does that tell us about American Jews? In an extremely provocative analysis, Forman argues that the commitment of American Jews to liberalism, and their historic definition of themselves as victims, has caused them to behave in ways that were defined as good for Blacks, but which in essence were contrary to Jewish interests. They have not been able to dissociate their needs--religious, spiritual, communal, political--from those of African Americans, and have therefore acted in ways which have threatened their own cultural vitality. Avoiding the focus on Black victimization and white racism that often infuses work on Blacks and Jews, Forman emphasizes the complexities inherent in one distinct white ethnic group's involvement in America's racial dilemma.
The history of Black-Jewish relations from the beginning of the twentieth century shows that, while they were sometimes partners of convenience, there was also a deep suspicion of each other that broke out into frequent public exchanges. During the twentieth century, the entanglements of both groups have, at times, provided an important impetus for social justice in the United States and, at other times, have been the cause of great tension. The Ocean Hill-Brownsville Conflict explores this fraught relationship, which is evident in the intellectual lives of these communities. The tension was as apparent in the life and works of Marcus Garvey, Richard Wright, and James Baldwin as it was in the exchanges between blacks and Jews in intellectual periodicals and journals in the 1940s, 1950s, and 1960s. The Ocean Hill–Brownsville conflict was rooted in this tension and the longstanding differences over community control of school districts and racial preferences.
In this lively book, Stacy Wolf illuminates the women of American musical theater--performers, creators, and characters--from the start of the cold war to the present day, creating a new feminist history of the genre. Moving from decade to decade, Wolf highlights the assumptions that circulated about gender and sexuality at the time and then looks at the leading musicals, stressing the aspects of the plays that relate to women. The musicals discussed here are among the most beloved in the canon--"West Side Story," "Guys & Dolls," "Cabaret," and many others--with special emphasis on "Wicked."
In the uneasily shared history of Jews and blacks in America, the struggle for civil rights in the South may be the least understood episode. Fight against Fear is the first book to focus on Jews and African Americans in that remarkable place and time. Mindful of both communities' precarious and contradictory standings in the South, Clive Webb tells a complex story of resistance and complicity, conviction and apathy. Webb begins by ranging over the experiences of southern Jews up to the eve of the civil rights movement--from antebellum slaveowners to refugees who fled Hitler's Europe only to arrive in the Jim Crow South. He then shows how the historical burden of ambivalence between Jews and blacks weighed on such issues as school desegregation, the white massive resistance movement, and business boycotts and sit-ins. As many Jews grappled as never before with the ways they had become--and yet never could become--southerners, their empathy with African Americans translated into scattered, individual actions rather than any large-scale, organized alliance between the two groups. The reasons for this are clear, Webb says, once we get past the notion that the choices of the much larger, less conservative, and urban-centered Jewish populations of the North define those of all American Jews. To understand Jews in the South we must look at their particular circumstances: their small numbers and wide distribution, denominational rifts, and well-founded anxiety over defying racial and class customs set by the region's white Protestant majority. For better or worse, we continue to define the history of Jews and blacks in America by its flash points. By setting aside emotions and shallow perceptions, Fight against Fear takes a substantial step toward giving these two communities the more open and evenhanded consideration their shared experiences demand.
This powerful book tells the story of Anne Skorecki Levy, a Holocaust survivor who transformed the horrors of her childhood into a passionate mission to defeat the political menace of reputed neo-Nazi and Ku Klux Klan leader David Duke. The first book to connect the prewar and wartime experiences of Jewish survivors to the lives they subsequently made for themselves in the United States, Troubled Memory is also a dramatic testament to how the experiences of survivors as new Americans spurred their willingness to bear witness. Perhaps the only family to survive the liquidation of the Warsaw Ghetto as a group, the Skoreckis evaded deportation to Treblinka by posing as Aryans. The family eventually made their way to New Orleans, where they became part of a vibrant Jewish community. Lawrence Powell traces their dramatic odyssey and explores the events that eventually triggered Anne Skorecki Levy's brave decision to honor the suffering of the past by confronting the recurring specter of racist hatred.
"A must-read for anyone interested in the history of civil rights, the roles and varied motivations of southern Jews in the movement, the interaction of blacks and Jews, the role of hate-groups and the anti-communist hysteria in silencing or harassing the forces of positive change, and the specific place of Miami, Miami Beach, and Florida in the struggle. Raymond Mohl's writing style is dynamic and fully accessible for the lay as well as scholarly audience that I expect this work will attract."--Mark K. Bauman, Atlanta Metropolitan College Using unusual and revealing primary materials from the careers of two remarkable Jewish women, Raymond Mohl offers an original interpretation of the role of Jewish civil rights activists in promoting racial change in post-World War II Miami. He describes the city's political climate after the war as characterized by segregation, aggressive anti-Semitism, and a powerful strain of cold war McCarthyism. In this hostile environment the dynamic leadership of two northern newcomers, Matilda "Bobbi" Graff and Shirley M. Zoloth, played a critical role in the city's campaign for racial reform. Working with the Miami chapter of the Civil Rights Congress, established in 1948, Graff was instrumental in the organization's stand against the Ku Klux Klan, its protests against lynchings and police brutality, and its work with Florida's black civil rights leaders such as Harry T. Moore. With the Miami Congress of Racial Equality, Zoloth helped to launch a lunch counter sit-in campaign (a year before the more famous student sit-ins of 1960) that ultimately resulted in the desegregation of downtown public accommodations. This analysis of the movement between 1945 and 1960 substantiates a new but now dominant interpretation of civil rights history that sees grassroots action as the powerful engine that drove racial change. It emphasizes the major role played by women in the cause and documents the variety of civil rights experiences of Jews who migrated to Miami in large numbers during the mid-century decades. Committed to social justice, they built activist organizations, challenged segregationists and anti-Semites, and worked with black activists to break down Jim Crow barriers. Original documents written by both women, including Graff's autobiographical memoir, demonstrate a level of Jewish activism, especially by women, that was unique for the time and place--the postwar American South. Their own words vividly describe fear, harassment, family and community pressures, government intrigue, and individual betrayal. As Mohl's groundbreaking history illustrates, the perseverance of these women and their small band of supporters is a testament to their strength and an inspiration for continued reform in America. Raymond A. Mohl, professor of history at the University of Alabama, Birmingham, is the editor of Searching for the Sunbelt: Historical Perspectives on a Region and the coeditor of The New African-American Urban History and Urban Policy in Twentieth-Century America
This powerful work tells the story of Anne Skorecki Levy, the Holocaust survivor who transformed the horrors of her childhood into a passionate mission to defeat the political menace of reputed neo-Nazi and Ku Klux Klan leader David Duke. The first book to connect the prewar and wartime experiences of Jewish survivors to the lives they subsequently made for themselves in the United States, Troubled Memoryis also a dramatic testament to how the experiences of survivors as new Americans spurred their willingness to bear witness. Perhaps the only family to survive the liquidation of the Warsaw Ghetto as a group, the Skoreckis evaded deportation to Treblinka, by posing as Aryans and ultimately made their way to New Orleans, where they became part of a vibrant Jewish community. Lawrence Powell traces the family's dramatic odyssey and explores the events that eventually triggered Anne Skorecki Levy's brave decision to honor the suffering of the past by confronting the recurring specter of racist hatred. Breaking decades of silence, she played a direct role in the unmasking and defeat of Duke during his 1991 campaign for the governorship of Louisiana.
For over sixty years, Jews have ranked as the most liberal white ethnic group in American politics, figuring prominently in social reform campaigns ranging from the New Deal to the civil rights movement. Today many continue to defy stereotypes that link voting patterns to wealth. What explains this political behavior? Historians have attributed it mainly to religious beliefs, but Marc Dollinger discovered that this explanation fails to account for the entire American Jewish political experience. In this, the first synthetic treatment of Jewish liberalism and U.S. public policy from the 1930s to the mid-1970s, Dollinger identifies the drive for a more tolerant, pluralistic, and egalitarian nation with Jewish desires for inclusion in the larger non-Jewish society. The politics of acculturation, the process by which Jews championed unpopular social causes to ease their adaptation to American life, established them as the guardians of liberal America. But, according to Dollinger, it also erected barriers to Jewish liberal success. Faced with a conflict between liberal politics and their own acculturation, Jews almost always chose the latter. Few Jewish leaders, for example, condemned the wartime internment of Japanese Americans, and most southern Jews refused to join their northern co-religionists in public civil rights protests. When liberals advocated race-based affirmative action programs and busing to desegregate public schools, most Jews dissented. In chronicling the successes, limits, and failures of Jewish liberalism, Dollinger offers a nuanced yet wide-ranging political history, one intended for liberal activists, conservatives curious about the creation of neo-conservatism, and anyone interested in Jewish communal life.
Winner, 2019 Booker Worthen Prize from the Central Arkansas Library System. A dedicated advocate for social justice long before the term entered everyday usage, Rabbi Ira Sanders began striving against the Jim Crow system soon after he arrived in Little Rock from New York in 1926. Sanders, who led Little Rock’s Temple B’nai Israel for nearly forty years, was a trained social worker as well as a rabbi and his career as a dynamic religious and community leader in Little Rock spanned the traumas of the Great Depression, World War II and the Holocaust, and the social and racial struggles of the 1950s and 1960s. Just and Righteous Causes—a full biographical study of this bold social-activist rabbi—examines how Sanders expertly navigated the intersections of race, religion, and gender to advocate for a more just society. It joins a growing body of literature about the lives and histories of Southern rabbis, deftly balancing scholarly and narrative tones to provide a personal look into the complicated position of the Southern rabbi and the Jewish community throughout the political struggles of the twentieth-century South.
