The unemployment rate is 10 percent. Taxes consume a huge portion of the working peoples paychecks. Corruption dominates every level of the Government. The highest levels seek to turn control of the country over to the United Nations through the creation of a National Police force of the power-hungry Homeland Security, and it strips basic rights from the populace. David, an automotive technician, is a family man whose life seems to get worse by the day when he is placed in prison for a crime he did not commit. James is a Petty Officer on the aircraft carrier USS Jefferson. He longs for his childhood home in Alaska when times were more laidback and peaceful. His life becomes complicated when he discovers a spy aboard the ship. Benjamin, a divorced man with grown children, has been stockpiling supplies in an underground bunker in his home in Alaska. He senses something momentous is on the horizon but knows not what. The situation in the United States worsens beyond imagination, chaos ensues, and the three men race against time to find safety for themselves and their families in a world gone mad.
Twilight of Liberty is a sequel to Donohue's highly regarded The Politics of the American Civil Liberties Union, but with a marked change in emphasis. Instead of challenging the ACLU's nonpartisan reputation, as he did in the earlier volume, Donohue now seeks to demonstrate why and how recent ACLU policy undermines the process of liberty. He argues that the ACLU, by relentlessly warring with mediating institutions, and by pushing a radical individualism in its policies, is not making us more, but less free. Two conceptions of liberty are discussed. The first considers the social context in which the struggle for freedom takes place. It maintains that freedom is best achieved through a delicate balancing of individual rights with the legitimate needs of the social order. The other conception of liberty is atomistic, exclusively concerned with the rights of the individual. According to Donohue, such a definition assures the triumph of the state over the mediating institutions of society, thus reducing prospects for freedom. This is the first book to critically analyze contemporary ACLU policy and to challenge its reputation as the preeminent voice of freedom in the United States. It aims to move beyond the idea that freedom is best served by pushing individual rights to extremes. Twilight of Liberty will appeal to scholars in the fields of law, social policy, and culture. Students in civil liberties courses will also find this book a valuable resource.
"Provocative . . . he acknowledges that the ACLU has honorably battled violations of individual rights but he maintains that the group's fetishization of those rights degrades institutions that help build responsibility and community. . . . His critique is in many instances appropriate." -Publisher's Weekly "Mr. Donohue makes a detailed and persuasive argument that, far from simply "protecting constitutional freedom the ACLU is driven by an ideology for which the accurate term is extremist. Twilight of Liberty is an important polemical and constructive contribution to understanding law, politics, and morality in contemporary America." -First Things: A Monthly Journal of Religion and Public Life "William Donohue thoroughly documents and perceptively analyzes both the socially destructive work of the American Civil Liberties Union and the threat to liberty presented by the extremist positions on individual "rights" ACLU propagates. This book is a much-needed antidote to pernicious trends in our national life." -American Enterprise Institute Twilight of Liberty is a sequel to Donohue's highly regarded The Politics of the American Civil Liberties Union, but with a marked change in emphasis. Instead of challenging the ACLU's nonpartisan reputation, as he did in the earlier volume, Donohue now seeks to demonstrate why and how recent ACLU policy undermines the process of liberty. He argues that the ACLU, by relentlessly warring with mediating institutions, and by pushing a radical individualism in its policies, is not making us more, but less free. Two conceptions of liberty are discussed. The first considers the social context in which the struggle for freedom takes place. It maintains that freedom is best achieved through a delicate balancing of individual rights with the legitimate needs of the social order. The other conception of liberty is atomistic, exclusively concerned with the rights of the individual. According to Donohue, such a definition assures the triumph of the state over the mediating institutions of society, thus reducing prospects for freedom. This is the first book to critically analyze contemporary ACLU policy and to challenge its reputation as the preeminent voice of freedom in the United States. It aims to move beyond the idea that freedom is best served by pushing individual rights to extremes. Twilight of Liberty will appeal to scholars in the fields of law, social policy, and culture. Students in civil liberties courses will also find this book a valuable resource. William A. Donohue is president of the Catholic League for Religious and Civil Rights in New York City.
"We had thought, or our forefathers had, that modern liberal democracy would be spared the kind of erosion and decay that both Plato and Aristotle declared endemic in all forms of state. Now we are not so sure." So wrote Robert Nisbet in the first edition of Twilight of Authority, published by Oxford University Press in 1975. "The centralization and, increasingly, individualization of power is matched in the social and cultural spheres by a combined hedonism and egalitarianism, each in its own way a reflection of the destructive impact of power on the hierarchy that is native to the social bond," he writes. Robert Nisbet (1913-1996) taught at Columbia, the University of California at Berkeley, Smith College, and the University of Bologna. Robert G. Perrin is Professor of Sociology at the University of Tennessee at Knoxville.
American politics and society were transformed by the antislavery movement. But as Corey M. Brooks shows, it was the antislavery third parties not the Democrats or Whigs that had the largest and least-understood impact. Third-party abolitionists exploited opportunities to achieve outsized influence and shaping the national debate. Political abolitionists key contribution was the elaboration and dissemination of the notion of the Slave Power the claim that slaveholders wielded disproportionate political power and therefore threatened the liberties and political power of northern whites. By convincing northerners of the Slave Power menace, abolitionists paved the way for broader coalitions, and ultimately for Abraham Lincoln s Republican Party."
As students of the Civil War have long known, emancipation was not merely a product of Lincoln's proclamation or of Confederate defeat in April 1865. It was a process that required more than legal or military action. With enslaved people fully engaged as actors, emancipation necessitated a fundamental reordering of a way of life whose implications stretched well beyond the former slave states. Slavery did not die quietly or quickly, nor did freedom fulfill every dream of the enslaved or their allies. The process unfolded unevenly. In this sweeping reappraisal of slavery's end during the Civil War era, Joseph P. Reidy employs the lenses of time, space, and individuals' sense of personal and social belonging to understand how participants and witnesses coped with drastic change, its erratic pace, and its unforeseeable consequences. Emancipation disrupted everyday habits, causing sensations of disorientation that sometimes intensified the experience of reality and sometimes muddled it. While these illusions of emancipation often mixed disappointment with hope, through periods of even intense frustration they sustained the promise that the struggle for freedom would result in victory.
