In traditional wickiups and practice the religion of their forefathers. Among the many highlights of the text, is a Kickapoo story, in the oral tradition, relating Col. Ranald MacKenzie's raid into a Kickapoo hunting camp near Remolino, Mexico in 1873 - a story never before in print. A description of the Kickapoo social infrastructure, detailing the construction and meaning of their dwelling, language, religion and political organization in Texas and Mexico and an.
Fascinating anthropological study of a group of Kickapoo Indians who left their Wisconsin homeland for Mexico over a century ago. "...an excellent work..." — American Indian Quarterly. 26 illustrations. Map. Index.
The Kickapoo Indians, members of the Algonquian linguistic community, resisted white settlement for more than three hundred years on a front that extended across half a continent. In turn, France, Great Britain, the United States, Spain, and Mexico sought to placate and exploit this fiercely independent people. Eventually forced to remove from their historic homeland to territory west of the Mississippi River, the Kickapoos carried their battle to the plains of the Southwest. Here not only did they wage active and imaginative war, but certain bands became area merchants, acting as middlemen between the Comanche and Kiowa Indians and the United States government. They developed a flourishing trade in plunder and stolen livestock, but their most lucrative "goods" were the white captives whom they obtained from the Comanches and others. In 1873, after several profitable years of raiding in Texas for the Mexican Republic, the Kickapoos reluctantly settled on a reservation in Indian Territory. Corrupt politicians, land swindlers, gamblers, and whisky peddlers preyed on the tribe, and it was not until the twentieth century that the Kickapoos received just treatment at the hands of the United States government.
Spanning three hundred years and the colonial regimes of Spain, Mexico, and the United States, Maurice S. Crandall's sweeping history of Native American political rights in what is now New Mexico, Arizona, and Sonora demonstrates how Indigenous communities implemented, subverted, rejected, and indigenized colonial ideologies of democracy, both to accommodate and to oppose colonial power. Focusing on four groups--Pueblos in New Mexico, Hopis in northern Arizona, and Tohono O'odhams and Yaquis in Arizona/Sonora--Crandall reveals the ways Indigenous peoples absorbed and adapted colonially imposed forms of politics to exercise sovereignty based on localized political, economic, and social needs. Using sources that include oral histories and multinational archives, this book allows us to compare Spanish, Mexican, and American conceptions of Indian citizenship, and adds to our understanding of the centuries-long struggle of Indigenous groups to assert their sovereignty in the face of settler colonial rule.
Author David La Vere offers a complete chronological and cultural history of Texas Indians from twelve thousand years ago to the present day. He presents a unique view of their cultural history before and after European arrival, examining Indian interactions-both peaceful and violent-with Europeans, Mexicans, Texans, and Americans.
This text explores the natural history of Texas and more than 2900 springs in 183 Texas counties. It also includes an in-depth discussion of the general characteristics of springs - their physical and prehistoric settings, their historical significance, and their associated flora and fauna.
The epic four-volume cycle that began with Larry McMurty's Pulitzer Prize–winning masterpiece, Lonesome Dove, is completed with this brilliant and haunting novel—a capstone in a mighty tradition of storytelling. Texas Rangers August McCrae and Woodrow F. Call, now in their middle years, are just beginning to deal with the enigmas of the adult heart—Gus with his great love, Clara Forsythe; and Call with Maggie Tilton, the young whore who loves him. Two proud but very different men, they enlist with a Ranger troop in pursuit of Buffalo Hump, the great Comanche war chief; Kicking Wolf, the celebrated Comanche horse thief; and a deadly Mexican bandit king with a penchant for torture. Comanche Moon joins the twenty-year time line between Dead Man's Walk and Lonesome Dove, following beloved heroes Gus and Call and their comrades-in-arms—Deets, Jake Spoon, and Pea Eye Parker—in their bitter struggle to protect an advancing Western frontier against the defiant Comanches, courageously determined to defend their territory and their way of life. At once vividly imagined and unflinchingly realistic, Comanche Moon is a sweeping, heroic adventure full of tragedy, cruelty, courage, honor and betrayal, and the culmination of Larry McMurty's peerless vision of the American West.
From origin stories to contemporary struggles over treaty rights and sovereignty issues, Indian Nations of Wisconsin explores Wisconsin's rich Native tradition. This unique volume—based on the historical perspectives of the state’s Native peoples—includes compact tribal histories of the Ojibwe, Potawatomi, Oneida, Menominee, Mohican, Ho-Chunk, and Brothertown Indians. Author Patty Loew focuses on oral tradition—stories, songs, the recorded words of Indian treaty negotiators, and interviews—along with other untapped Native sources, such as tribal newspapers, to present a distinctly different view of history. Lavishly illustrated with maps and photographs, Indian Nations of Wisconsin is indispensable to anyone interested in the region's history and its Native peoples. The first edition of Indian Nations of Wisconsin: Histories of Endurance and Renewal, won the Wisconsin Library Association's 2002 Outstanding Book Award.
Art Martínez de Vara’s Tejano Patriot: The Revolutionary Life of José Francisco Ruiz, 1783–1840 is the first full-length biography of this important figure in Texas history. Best known as one of two Texas-born signers of the Texas Declaration of Independence, Ruiz’s significance extends far beyond that single event. Born in San Antonio de Béxar into an upwardly mobile family, during the war for Mexican independence Ruiz underwent a dramatic transformation from a conservative royalist to one of the staunchest liberals of his era. Steeped in the Spanish American liberal tradition, his revolutionary activity included participating in three uprisings, suppressing two others, and enduring extreme personal sacrifice for the liberal republican cause. He was widely respected as an intermediary between Tejanos and American Indians, especially the Comanches. As a diplomat, he negotiated nearly a dozen peace treaties for Spain, Mexico, and the Republic of Texas, and he traveled to the Imperial Court of Mexico as an agent of the Comanches to secure peace on the northern frontier. When Anglo settlers came by the thousands to Texas after 1820, he continued to be a cultural intermediary, forging a friendship with Stephen F. Austin, but he always put the interests of Béxar and his fellow Tejanos first. Ruiz had a notable career as a military leader, diplomat, revolutionary, educator, attorney, arms dealer, author, ethnographer, politician, Indian agent, Texas ranger, city attorney, and Texas senator. He was a central figure in the saga that shaped Texas from a remote borderland on New Spain’s northern frontier to an independent republic.
