In this authoritative volume, thirty-one of the world's leading Anglican scholars present the first sustained and thorough account of the history and ethos of the Churches of the Anglican Communion from the Anglican reform of the sixteenth century to its global witness today. Thoroughly revised, augmented, and updated, this new edition of The Study of Anglicanism offers a comprehensive interpretation of the character of Anglicanism-including its history, theology, worship, standards and practices, and its future prospects worldwide. A fascinating and unique work, it remains the one indispensable key to this rich and pluriform heritage for both the general reader and the student.
The Anglicanism of South Carolina, the richest of southern colonies; the clergymen of the area; and how the established church functioned in an increasingly complex society that made Anglicans a minority.
This book seeks to explain the ways in which Anglicans have sought to practise theology in their various contexts. It is a clear, insightful, and reliable guide which avoids technical jargon and roots its discussions in concrete examples. The book is primarily a work of historical theology, which engages deeply with key texts and writers from across the tradition (e.g. Cranmer, Jewel, Hooker, Taylor, Butler, Simeon, Pusey, Huntington, Temple, Ramsey, and many others). As well as being suitable for seminary courses, it will be of particular interest to study groups in parishes and churches, as well as to individuals who seek to gain a deeper insight into the traditions of Anglicanism. While it adopts a broad and unpartisan approach, it will also be provocative and lively.
Historical and Theological Reflections on the Anglican Church from J. I. Packer The Anglican Church has a rich theological heritage filled with a diversity of views and practices. Like a river with a main current and several offshoot streams, Anglicanism has a main body with many distinct, smaller communities. So what constitutes mainstream Anglicanism? Influential Anglican theologian J. I. Packer makes the case that "authentic Anglicanism" is biblical, liturgical, evangelical, pastoral, episcopal (ordaining bishops), national (engaging with the culture), and ecumenical (eager to learn from other Christians). As he surveys the history and tensions within the Anglican Church, Packer casts a vision for the future that is grounded in the Scriptures, fueled by missions, guided by historical creeds and practices, and resolved to enrich its people.
Anglicanism arguably originated in 1534 when Parliament passed the Act of Supremacy, which transferred papal power over the Church of England to the king. Today, approximately 550 dioceses are located around the world, not only in England, but also everywhere that the British Empire's area of influence extended. With a membership estimated at around 80 million members the Anglican Communion is the third largest Christian communion in the world This second edition of Historical Dictionary of Anglicanism covers the history of Anglicanism through a chronology, an introductory essay, appendixes, and an extensive bibliography. The dictionary section has over 700 cross-referenced entries on important personalities, concepts and institutions, rituals and liturgy, events and national communities. This book is an excellent access point for students, researchers, and anyone wanting to know more about Anglicanism.
Paul F.M. Zahl attempts to show - contrary to the opinion of many present-day "Anglican" writers - that Anglicanism is not just a via media (between Rome and Geneva, for example) but has been stamped decisively by classic Protestant insights and concerns. He also discusses the implications of Anglicanism's Protestant history for our own age, suggesting that this dimension of Anglicanism has an important contribution to make to the worldwide Christian community in the new millennium. Zahl opens his work by highlighting the Protestant influences in Anglican history and tradition, beginning with the Reformation in England. A short, popular recounting of the crucial Reformation decades is followed by the story of the Protestant tradition within the Church of England from 1688 to the present. Zahl then outlines the Protestant contribution to the American Episcopal Church, from nineteenth-century figures like Bishops Richard Channing Moore of Virginia and Gregory Thurston Bedell of Ohio, through the rise of the "liberal Evangelicals" in the early 1900s, to the Prayer Book of 1979, which effectively neutralized the "Morning Prayer" tradition in the Church. In the final chapter Zahl sketches a four-part theology of Protestant-Anglican identity as well as the Protestant-Anglican opportunity to speak both to the wider church and to the world at large.
Charles Miller's rigorous and sensitive examination of Richard Hooker's theology makes a valuable addition to the field of study of the cleric, one of the founding theologians of modern Anglicanism. Miller examines Hooker's works in detail, leading the reader through different facets of his vision of God: creation, Scripture, the sacraments, and practices of Christian devotion. Hooker's theology challenges an increasingly time-bound, relativistic approach to doctrine and truth; his sources were as wide, as ancient, and as modern as Hooker could make them. Miller's thoughtful analysis is informed throughout by an understanding of the context of Hooker's theological development against the backdrop of continental Calvinism and the remnants of Roman Catholicism in England. The growth of interest in Hooker among specialists has been accompanied by an abandonment of the serious study of Hooker's thought among theological students, clergy and theologians. Miller's work addresses thislack; Hooker's insights must not be forgotten in the daily distribution of theological food to Christian people. A study which attunes readers to Hooker's particular theological 'voice' and teaches its value both in his own context and as a present-day interlocutor, this volume will be of great interest to Christians and theological students alike.
Ecclesiology is the study of the very nature of the Church. Though he is an Anglican Bishop, John Fenwick, PhD, demonstrates for us all that ecclesiology isn t an appendix to the gospel lies at the very heart of communion with God calling us back to the Apostolic and Biblical roots of faith and practice rather than forward to modernization. Ecclesiology is not a matter of choosing sides on core issues of the day and applying church life to them but, rather, it is a matter of faithfulness to the apostolic tradition that has been handed to the Church, primarily within the Scriptures, and then living it out in the daily life of the Church. Fenwick is a master at showing us the interconnections while never losing sight of the ultimate authority of Holy Scripture. He strongly engages with the greater story of the Church Catholic: Eastern and Western. His footnotes and bibliography are a goldmine alone. Here is that literary rarity: a most scholarly work that is also a good read. "
The Oxford History of Anglicanism is a major new and unprecedented international study of the identity and historical influence of one of the world's largest versions of Christianity. This global study of Anglicanism from the sixteenth century looks at how was Anglican identity constructed and contested at various periods since the sixteenth century; and what was its historical influence during the past six centuries. It explores not just the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in western culture, and a burgeoning force in non-western societies today. The chapters are written by international exports in their various historical fields which includes the most recent research in their areas, as well as original research. The series forms an invaluable reference for both scholars and interested non-specialists. Volume four of The Oxford History of Anglicanism explores Anglicanism examines the twentieth-century history of Anglicanism in North America, Britain and Ireland, and Australasia. A historiographical introduction provides insight into changing historical interpretation. The volume explores perspectives on secularization, decolonization, mission, and the theological identity of Anglicanism. It highlights the global communion's movement away from an Anglo-centric leadership and a British imperial legacy towards greater diversity and greater influence for the global south. Ten themed chapters open up complementary aspects of the history of Western Anglicanism, including theological development, social justice, women, human sexuality, ecumenical relations, mission and decolonization, war and peace, liturgical revision, sociological analysis, and the relationship of the church, state, and nationalism. A further section on institutional development looks at the history of communion-wide institutions in the twentieth century, and at changing ideas of Anglican identity. Later chapters survey the regional history of Western Anglicanism in three substantial chapters examining excessively Australia and New Zealand, North America, and the British Isles.
