The Staff of Moses is a collection of Nursi's writings concerning worship, youth, life after death, belief in the Hereafter and their relation with happiness in this world and the next.
Moses' Staff and Aeneas' Shield uses two emblems to symbolize the important differences between the tragic but triumphant heroism of Virgil's Aeneid and the kenotic heroism of Moses in the Exodus story of Aeneas' shield and Moses' staff. The shield of Aeneas represents Rome's imperial destiny to rule the earth's peoples by strength, and Aeneas' personal destiny to end in triumph as a warrior. In contrast, the staff of Moses represents the saving wonders the Lord works through him to save the children of Israel from slavery in Egypt and bind them to himself in covenant, and his mission to go beyond being simply a wonder worker to "a man of words" who preaches the Lord's Torah.
A Fast-Paced Follow-up to the Bestselling Suspense Elisha's Bones! Just three years after the recovery of Elisha's bones, Dr. Jack Hawthorne has given up teaching and resumed the practice of archaeology, although his frequent absences have put a strain on his relationship with Esperanza. Things heat up when Esperanza receives a call from an antiquities dealer with troubling news about Jack, and her fears are confirmed. Jack has gone to Libya in search of another biblical artifact: the Nehushtan, the serpent staff of Moses. After Jack arrives in Libya, he soon discovers he isn't the only one searching for the Nehushtan. Later, in attempting to steal it, he finds himself in the hands of a man who just might be his match. Jack and his friends must stay one step ahead of the Libyan government, an overambitious member of the Vatican hierarchy, and an Egyptian assassin--if they stand any chance of staying alive long enough to recover the staff.
Travel the Shepherd's path to the green pastures and cool, refreshing waters of Psalm 23. As a shepherd himself, W. Phillip Keller shares his insights into the life and character of sheep--and of the Good Shepherd who loves and cares for them. A Shepherd Looks at Psalm 23 will give new meaning to the ageless Shepherd Psalm, enriching your trust in and love for the Lord who watches closely over you. Keller infuses new hope into our relationship with Christ. Part of the Timeless Faith Classics series, this installment: Is perfect as a treasured self-purchase or gift for any occasion Showcases Scripture which has been the topic of countless books, articles, and featured on a multitude of gift products Delivers new insights on one of the most familiar and popular chapters in the Bible Is a trusted inspirational resource for personal and spiritual growth and reflection As we lie down in green pastures or walk through the shadowy valley, we're assured that whatever our path, whatever our stumbling, the Shepherd will lovingly guide, carry, and protect us. We can depend on His goodness and mercy all the days of our lives. Readers will find comfort, guidance, and reassurance with A Shepherd Looks at Psalm 23.
With the number of large congregations rising in the U.S., these congregations are increasingly dependent upon a greater number of staff to meet the needs of their diverse collection of members. As leaders of multi-staff teams, senior clergy must play the dual role of both Moses and Aaron—both visionary and detail-oriented leader—in order for their large congregations to thrive. They need to be skilled with the tools of human resource management, while at the same time setting a vision and inspiring both staff and congregation. Unfortunately, until now there have been few resources for senior clergy who lead multi-staff teams. Working without adequate models and tools, senior clergy of large congregations often find themselves with passionate, dedicated staff members who are moving in different directions, competing over limited resources and attention. They end up with questions of how to evaluate the performance of staff and direct their efforts. They find themselves using time, attention, and resources to care for staff rather than using staff as a resource to care for the mission of the congregation. Longtime Alban senior consultant Gil Rendle and Alban senior consultant Susan Beaumont have developed When Moses Meets Aaron to help clergy responsible for several-member staff teams navigate these unknown waters. They have taken the best of human resource practices and immersed them in a congregational context, providing a comprehensive manual for supervising, motivating, and coordinating staff teams. Rendle and Beaumont give both detailed and big picture guidance on hiring, job descriptions, supervision, performance evaluation, staff-team design, difficult staff behavior, and more. Their combined experience in consulting and training with staff and leaders of large congregations proves invaluable in this manual for today's leadership demands.
According to the opinio communis of the exegetes, the sin of Moses is one of the most difficult conundrums to resolve in the history of interpretation. This Pentateuchal puzzle has not only perplexed ancient and modern exegetes but has also produced a multiplicity of answers. A plethora of explanations proposed by exegetes on the sin of Moses appears to be strong on conjectural ingenuity but weak on textual evidence. A fresh exegetical probe is therefore warranted using a hermeneutical strategy whereby a narrative approach is attempted in order to understand Num. 20:1-13 in the light of Exodus 17:1-7. These narrative analogies are part of a distinctive feature in the Hebrew narrative style labelled Type- scene. The main thrust of this book is that the sin of Moses recorded in Numbers 20:1-13 is linked to the unlawful and wilful act of trifling with the sacred staff in striking the rock. This is because the staff of Moses has already become the staff of God (Exod. 4:20;17;9). Moses' abuse and misuse of the staff constitutes an act of lese-majeste because it is seen as an act of rebellion against YHWH's authority. Inevitably, Moses eclipses YHWH's personality, presence and power in the eyes of the people. His condign punishment is the forfeiture of the privilege of leading the people into the Promised Land.
This is the first translation with commentary of selections from The Zohar, the major text of the Kabbalah, the Jewish mystical tradition. This work was written in 13th-century Spain by Moses de Leon, a Spanish scholar.