This report presents evidence for a unique Mississippian ritual complex located on the outskirts of Cahokia, complete with household temple, sweat house, men's house, dance ground, food preparation areas, and with specialized artifacts such as stone human figurines, artifact caches, and exotic plant remains. This site also yielded a small Oneota occupation that represents the type site for the Bold Counselor complex in this area.
Archaeologists across the Midwest have pooled their data and perspectives to produce this indispensable volume on the Native cultures of the Late Woodland period (approximately A.D. 300?1000). Sandwiched between the well-known Hopewellian and Mississippian eras of monumental mound construction, theøLate Woodland period has received insufficient attention from archaeologists, who have frequently characterized it as consisting of relatively drab artifact assemblages. The close connections between this period and subsequent Mississippian and Fort Ancient societies, however, make it especially valuable for cross-cultural researchers. Understanding the cultural processes at work during the Late Woodland period will yield important clues about the long-term forces that stimulate and enhance social inequality. Late Woodland Societies is notable for its comprehensive geographic coverage; exhaustive presentation and discussion of sites, artifacts, and prehistoric cultural practices; and critical summaries of interpretive perspectives and trends in scholarship. The vast amount of information and theory brought together, examined, and synthesized by the contributors produces a detailed, coherent, and systematic picture of Late Woodland lifestyles across the Midwest. The Late Woodland can now be seen as a dynamic time in its own right and instrumental to the emergence of complex late prehistoric cultures across the Midwest and Southeast.
This report details the restricted usage, localized resource utilization, and brief occupation of this site during the seventh through eleventh centuries A.D.
About one thousand years ago, Native Americans built hundreds of earthen platform mounds, plazas, residential areas, and other types of monuments in the vicinity of present-day St. Louis. This sprawling complex, known to archaeologists as Cahokia, was the dominant cultural, ceremonial, and trade center north of Mexico for centuries. This stimulating collection of essays casts new light on the remarkable accomplishments of Cahokia.
This newest addition to the American Bottom Archaeology series reports on the Dash Reeves site, an extensive Middle Woodland habitation site that represents a major floodplain village and locality for the production of stone tools. The village area consists of clusters of pits and a dense refuse heap containing hundreds of diagnostic Middle Woodlands artifacts: an extensive collection of lamellar blades and blade cores, projectile points, Hill Lake ceramics, a diversity of flake, blade, and core tools, and several exotic Hopewell-like pieces, including earspool and human figurine fragments. Inhabited between 150 A.D. and 300 A.D., during the Hill Lake phase, Dash Reeves appears to have been an important locus of interaction with peoples far to the south. The production of blades at Dash Reeves, especially those made of local colorful red and blue Ste. Genevieve cherts, possibly served as the focal point of a far-reaching blade-exchange system in the Midwest. America, the American Bottom Archaeology series documents the excavation of sites affected by the construction of Interstate Highway 270 on the Mississippi River floodplain in Illinois counties across the river from St. Louis. The series is cosponsored by the Federal Highway Administration and the Illinois Department of Transportation. Volumes on individual sites are supplemented by a summary volume on the FAI-270 Project's contribution to the culture history of the Mississippi River Valley.
This report details Late Archaic and Terminal Late Woodland (Emergent Mississippian) occupations. This site yielded a semi-subterranean house, short-term hunting/butchering camp, lithic artifacts, and other debitage providing new information regarding the dynamics of this critical transition period in the American Bottom.
This collection presents, for the first time, a much-needed synthesis of the major research themes and findings that characterize the Woodland Period in the southeastern United States. The Woodland Period (ca. 1200 B.C. to A.D. 1000) has been the subject of a great deal of archaeological research over the past 25 years. Researchers have learned that in this approximately 2000-year era the peoples of the Southeast experienced increasing sedentism, population growth, and organizational complexity. At the beginning of the period, people are assumed to have been living in small groups, loosely bound by collective burial rituals. But by the first millennium A.D., some parts of the region had densely packed civic ceremonial centers ruled by hereditary elites. Maize was now the primary food crop. Perhaps most importantly, the ancient animal-focused and hunting-based religion and cosmology were being replaced by solar and warfare iconography, consistent with societies dependent on agriculture, and whose elites were increasingly in competition with one another. This volume synthesizes the research on what happened during this era and how these changes came about while analyzing the period's archaeological record. In gathering the latest research available on the Woodland Period, the editors have included contributions from the full range of specialists working in the field, highlighted major themes, and directed readers to the proper primary sources. Of interest to archaeologists and anthropologists, both professional and amateur, this will be a valuable reference work essential to understanding the Woodland Period in the Southeast.
This collection, addressing a topic of ongoing interest and debate in American archaeology, examines the evolution of ranked chiefdoms in the Midwestern and Southeastern United States during the period A.D. 700–1200. The volume brings together a broad range of professionals engaged in the fieldwork that has vitalized the theoretical debates on the development of Mississippi Valley cultures. The initial chapter provides a general discussion of various explanations for the rise of these distinctive ranked societies in the eastern United States (A.D. 750-1050) and sets the stage for the interdisciplinary analysis from multiple viewpoints that follows. The first section discusses a cluster of individual sites in the Midwest and Southeast and reveals the parallel—and occasionally divergent—paths followed by the inhabitants as they transitioned from Late Woodland into Mississippian lifeways. The chapters in the second half discuss by region the emergence of ranked agricultural societies and examine how these networks played a role in the large-scale and roughly contemporaneous socio-political development. Contributors: C. Clifford Boyd Jr. James A. Brown R. P. Stephen Davis Jr. John House John E. Kelly Richard A. Kerber Dan F. Morse Phyllis Morse Martha Ann Rolingson Gerald F. Schroedl Bruce D. Smith Paul D. Welch Howard D. Winters
Winner of the 2020 Society for Economic Botany's Mary W. Klinger Book Award An authoritative and thoroughly accessible overview of farming and food practices at Cahokia Agriculture is rightly emphasized as the center of the economy in most studies of Cahokian society, but the focus is often predominantly on corn. This farming economy is typically framed in terms of ruling elites living in mound centers who demanded tribute and a mass surplus to be hoarded or distributed as they saw fit. Farmers are cast as commoners who grew enough surplus corn to provide for the elites. Feeding Cahokia: Early Agriculture in the North American Heartland presents evidence to demonstrate that the emphasis on corn has created a distorted picture of Cahokia’s agricultural practices. Farming at Cahokia was biologically diverse and, as such, less prone to risk than was maize-dominated agriculture. Gayle J. Fritz shows that the division between the so-called elites and commoners simplifies and misrepresents the statuses of farmers—a workforce consisting of adult women and their daughters who belonged to kin groups crosscutting all levels of the Cahokian social order. Many farmers had considerable influence and decision-making authority, and they were valued for their economic contributions, their skills, and their expertise in all matters relating to soils and crops. Fritz examines the possible roles played by farmers in the processes of producing and preparing food and in maintaining cosmological balance. This highly accessible narrative by an internationally known paleoethnobotanist highlights the biologically diverse agricultural system by focusing on plants, such as erect knotweed, chenopod, and maygrass, which were domesticated in the midcontinent and grown by generations of farmers before Cahokia Mounds grew to be the largest Native American population center north of Mexico. Fritz also looks at traditional farming systems to apply strategies that would be helpful to modern agriculture, including reviving wild and weedy descendants of these lost crops for redomestication. With a wealth of detail on specific sites, traditional foods, artifacts such as famous figurines, and color photos of significant plants, Feeding Cahokia will satisfy both scholars and interested readers.
