This is an annotated list of about 1,000 southern colonial clergymen, giving such useful information as place and date of birth and death, names of parents, college of matriculation, date of ordination, religious denomination, names of parishes, with dates in which livings were held, and a variety of similar matter. Originally published by The Society of the Descendants of the Colonial Clergy.
This is the eighth edition of the classic work on the royal ancestry of certain colonists who came to America before the year 1700, and it is the first new edition to appear since 1992, reflecting the change in editorship from the late Walter Lee Sheppard, Jr. to his appointed successors William and Kaleen Beall. Like the previous editions, it embodies the very latest research in the highly specialized field of royal genealogy. As a result, out of a total of 398 ancestral lines, 91 have been extensively revised and 60 have been added, while almost all lines have had at least some minor corrections, amounting altogether to a 30 percent increase in text. Previous discoveries have now been integrated into the text and recently discovered errors have been corrected. And for the first time, thanks to the efforts of the new editors, this edition contains an every-name index, replacing the cumbersome indexes of the past. In addition to Alfred the Great, Charlemagne, Malcolm of Scotland, and Robert the Strong, descents in this work are traced from the following ancestral lines: Saxon and English monarchs, Gallic monarchs, early kings of Scotland and Ireland, kings and princes of Wales, Gallo-Romans and Alsatians, Norman and French barons, the Riparian branch of the Merovingian House, Merovingian kings of France, Isabel de Vermandois, and William de Warenne.
During the late seventeenth century, a heterogeneous mixture of Protestant settlers made their way to the South Carolina lowcountry from both the Old World and elsewhere in the New. Representing a hodgepodge of European religious traditions, they shaped the foundations of a new and distinct plantation society in the British-Atlantic world. The Lords Proprietors of Carolina made vigorous efforts to recruit Nonconformists to their overseas colony by granting settlers considerable freedom of religion and liberty of conscience. Codified in the Fundamental Constitutions of Carolina, this toleration ultimately attracted a substantial number of settlers of many and varying Christian denominations. In The Origins of Southern Evangelicalism, Thomas J. Little refutes commonplace beliefs that South Carolina grew spiritually lethargic and indifferent to religion in the colonial era. Little argues that pluralism engendered religious renewal and revival, which developed further after Anglicans in the colony secured legal establishment for their church. The Carolina colony emerged at the fulcrum of an international Protestant awakening that embraced a more emotional, individualistic religious experience and helped to create a transatlantic evangelical movement in the mid-eighteenth century. Offering new perspectives on both early American history and the religious history of the colonial South, The Origins of Southern Evangelicalism charts the regional spread of early evangelicalism in the too-often neglected South Carolina lowcountry—the economic and cultural center of the lower southern colonies. Although evangelical Christianity has long been and continues to be the dominant religion of the American South, historians have traditionally described it as a comparatively late-flowering development in British America. Reconstructing the history of religious revivalism in the lowcountry and placing the subject firmly within an Atlantic world context, Little demonstrates that evangelical Christianity had much earlier beginnings in prerevolutionary southern society than historians have traditionally recognized.
This edition offers research, statistics and stories that document-increased participation in religious groups in the US in the 21st century. New chapters chart the development of African American churches from the early 19th century and the ethnic religious communities of recent immigrants.
Pennsylvania's role in the development of American culture and society has received an increasing amount of attention in the past two decades, as the tercentenary celebrations of the founding of the province led to a reexamination of the colony and state's contributions to the ethnic and religious diversity of modern America. With increasing pluralism, however, the religious group that was most prominent in the establishment of the province - the Society of Friends, or Quakers - declined in its impact and importance.
The settlers of New Netherland were obligated to uphold religious toleration as a legal right by the Dutch Republic's founding document, the 1579 Union of Utrecht, which stated that "everyone shall remain free in religion and that no one may be persecuted or investigated because of religion." For early American historians this statement, unique in the world at its time, lies at the root of American pluralism. New Netherland and the Dutch Origins of American Religious Liberty offers a new reading of the way tolerance operated in colonial America. Using sources in several languages and looking at laws and ideas as well as their enforcement and resistance, Evan Haefeli shows that, although tolerance as a general principle was respected in the colony, there was a pronounced struggle against it in practice. Crucial to the fate of New Netherland were the changing religious and political dynamics within the English empire. In the end, Haefeli argues, the most crucial factor in laying the groundwork for religious tolerance in colonial America was less what the Dutch did than their loss of the region to the English at a moment when the English were unusually open to religious tolerance. This legacy, often overlooked, turns out to be critical to the history of American religious diversity. By setting Dutch America within its broader imperial context, New Netherland and the Dutch Origins of American Religious Liberty offers a comprehensive and nuanced history of a conflict integral to the histories of the Dutch republic, early America, and religious tolerance.
