Jerusalem in the Second Temple period experienced dramatic growth as it achieved unprecedented political, religious, and spiritual prominence. Lee Levine traces the development of Jerusalem during this time -- through its urban, demographic, topographical, and archaeological features, its political regimes, public institutions, and its cultural and religious life.
Darius I, King of Persia, claims to have accomplished many deeds in the early years of his reign, but was one of them the rebuilding of the temple in Jerusalem? The editor who added the date to the books of Haggai and Zechariah thought so, and the author of Ezra 1-6 then relied on his dates when writing his account of the rebuilding process. The genealogical information contained in the book of Nehemiah, however, suggests otherwise; it indicates that Zerubbabel and Nehemiah were either contemporaries, or a generation apart in age, not some 65 years apart. Thus, either Zerubabbel and the temple rebuilding needs to be moved to the reign of Artaxerxes I, or Nehemiah and the rebuilding of the city walls needs to be moved to the reign of Darius I. In this ground-breaking volume, the argument is made that the temple was built during the reign of Artaxerxes I. The editor of Haggai and Zechariah mistakenly set the event under Darius I because he was influenced by both a desire to show the fulfillment of inherited prophecy and by Darius widely circulated autobiography of his rise to power. In light of the settlement patterns in Yehud during the Persian period, it is proposed that Artaxerxes I instituted a master plan to incorporate Yehud into the Persian road, postal, and military systems. The rebuilding of the temple was a minor part of the larger plan that provided soldiers stationed in the fortress in Jerusalem and civilians living in the new provincial seat with a place to worship their native god while also providing a place to store taxes and monies collected on behalf of the Persian administration.
"An emerging field of study that explores the Hispanic minority in the United States, Latino Studies is enriched by an interdisciplinary perspective. Historians, sociologists, anthropologists, political scientists, demographers, linguists, as well as religion, ethnicity, and culture scholars, among others, bring a varied, multifaceted approach to the understanding of a people whose roots are all over the Americas and whose permanent home is north of the Rio Grande. Oxford Bibliographies in Latino Studies offers an authoritative, trustworthy, and up-to-date intellectual map to this ever-changing discipline."--Editorial page.
In The Jerusalem Temple in Diaspora, Jonathan Trotter shows how different diaspora Jews’ perspectives on the distant city of Jerusalem and the temple took shape while living in the diaspora, an experience which often is characterized by complicated senses of alienation from and belonging to an ancestral homeland and one’s current home. This book investigates not only the perspectives of the individual diaspora Jews whose writings mention the Jerusalem temple (Letter of Aristeas, Philo of Alexandria, 2 Maccabees, and 3 Maccabees) but also the customs of diaspora Jewish communities linking them to the temple, such as their financial contributions and pilgrimages there.
Destroyed nearly 2000 years ago, the Temple of Jerusalem—cultural memory, symbol, and site—remains one of the most powerful, and most contested, buildings in the world. This structure, imagined and re-imagined, reconsidered and reinterpreted over two millennia, emerges in all its historical, cultural, and religious significance in this account.
For those unfamiliar with the many divisions within Judaism at that time or with Jewish life in other parts of the Roman Empire, this book offers an excellent introduction to a little-studied time period. Readers of Jewish history will definitely want to add this work to their shelves.—Rabbi Rachel Esserman, Reporter Exploring the world of the Second Temple period (539 BCE–70 CE), in particular the vastly diverse stories, commentaries, and other documents written by Jews during the last three centuries of this period, Malka Z. Simkovich takes us to Jerusalem, Alexandria, and Antioch, to the Jewish sectarians and the Roman-Jewish historian Josephus, to the Cairo genizah, and to the ancient caves that kept the secrets of the Dead Sea Scrolls. As she recounts Jewish history during this vibrant, formative era, Simkovich analyzes some of the period’s most important works for both familiar and possible meanings. This volume interweaves past and present in four parts. Part 1 tells modern stories of discovery of Second Temple literature. Part 2 describes the Jewish communities that flourished both in the land of Israel and in the Diaspora. Part 3 explores the lives, worldviews, and significant writings of Second Temple authors. Part 4 examines how authors of the time introduced novel, rewritten, and expanded versions of Bible stories in hopes of imparting messages to the people. Simkovich’s popular style will engage readers in understanding the sometimes surprisingly creative ways Jews at this time chose to practice their religion and interpret its scriptures in light of a cultural setting so unlike that of their Israelite forefathers. Like many modern Jews today, they made an ancient religion meaningful in an ever-changing world.
Jerusalem's Mount Moriah has been a focus of world attention since the dawn of history. Acclaimed in the Bible as the "Gate of Heaven," it was home to a succession of Holy Temples from the time of Israelite King Solomon. Widely revered as the House of the Lord, its Temple was a prized place of offerings by members of many nations. Its innermost sanctum housed the now lost Ark of the Covenant, which contained the Tablets of the Ten Commandments. The Lord's Presence rested on the Ark, which was a conduit of immense Divine power. It had cleared a path through the Biblical wilderness, split the Jordan River, and leveled the walls of Jericho. The Temple's monumental reconstruction by Judean King Herod was one of the greatest wonders of the ancient world. Destroyed by Imperial Rome in the year 70 CE, its shattered remains are hidden beneath centuries of alterations and additions by successive dominating powers. This book compiles a multitude of surviving clues from trusted sources old and new, and provides extraordinary illustrations that bring the Temple ruins to life in vivid detail. They give rare visual access to even the most inaccessible or restricted of the Temple's remains. The copiously footnoted work helps resolve long time uncertainties about the original structure and its ruins, and unexpectedly reveals many astonishing secrets. They include the likely last hiding place of the sacred and powerful Ark, before it vanished into the realm of legend and dreams.
According to the Hebrew Bible, King Solomon built a Temple to the Lord in Jerusalem on a threshing floor that his father, King David, purchased from Araunah the Jebusite for 50 shekels of silver. "No other building of the ancient world," claims the Anchor Bible Dictionary, "either while it stood in Jerusalem or in the millennia since its final destruction has been the focus of so much attention throughout the ages." This stunning book, with its 160 illustrations, is a history of the Temple or Temples in Jerusalem from Solomon's time to the present. The book reads like an archaeological excavation, digging deeper and deeper at one site. Starting with a discussion of the Palestinian denial of a Jewish Temple, the book proceeds to explore the Islamic Dome of the Rock, the little-known Roman Temple of Jupiter, Herod's massive Temple Mount, the Temple built by the exiles returning from Babylon, and finally Solomon's Temple. With a lively and informative text to accompany the pictures, Jerusalem's Temple Mount is replete with archaeology, history, legends (Jewish, Christian, and Muslim), inscriptions, biblical interpretations, and forgeries.
During the reign of Cyrus the Great, founder of the Achaemenid Empire, the Jews returned to Jerusalem to rebuild the temple. This Second Temple period is characterised by a changing mode of thinking. This volume traces the development of the concept of the covenant during this important era, by discussing relevant texts among the Apocrypha, such as Wisdom of Solomon; the Pseudepigrapha, especially the Dead Sea Scrolls and Jubilees; and the New Testament, such as the Pauline Letters. The authors deal with interesting concepts related to the idea of the covenant, such as law, wisdom, election, grace, the kingdom of God and even the role of food. This is an important piece of work for understanding the notion of the covenant in Judaism and Christianity, useful for theologians and historians, as well as students of the respective disciplines.
