The Western Construction of Religion not only provides a critical assessment of the whole history of religionas it is understood in the West but offers better ways of constructing the study of this central part of human experience.
This book provides a historical map of 20th philosophy of religion from absolute idealism to feminism and postmodernism. Dividing the 20th into four eras and eighteen primary strands, the book provides the historical context for the more specialized volumes that follow. This first volume is of interest to those working in the fields of philosophy of religion and theology.
In this revision of his widely read study, John Hick has taken advantage of constructive comments on the first edition to make the book more useful. New material has been added and the overall structure of the volume has been changed to strengthen it both as an introduction to the problem of religious knowledge and as an exposition of the view of faith that seems to him most adequate. There is a new chapter on the Thomist-Catholic view of faith; a new treatment of the controversial notion of eschatological verification, taking account of various published critiques of the concept; and a new section on the way in which the Christian faith-awareness of God expresses itself in a distinctive way of life.
Religions have always been associated with particular forms of knowledge, often knowledge accorded special significance and sometimes knowledge at odds with prevailing understandings of truth and authority in wider society. New religious movements emerge on the basis of reformulated, often controversial, understandings of how the world works and where ultimate meaning can be found. Governments have risen and fallen on the basis of such differences and global conflict has raged around competing claims about the origins and content of religious truth. Such concerns give rise to recurrent questions, faced by academics, governments and the general public. How do we treat statements made by religious groups and on what basis are they made? What authorities lie behind religious claims to truth? How can competing claims about knowledge be resolved? Are there instances when it is appropriate to police religious knowledge claims or restrict their public expression? This book addresses the relationship between religion and knowledge from a sociological perspective, taking both religion and knowledge as phenomena located within ever changing social contexts. It builds on historical foundations, but offers a distinctive focus on the changing status of religious phenomena at the turn of the twenty-first century. Including critical engagement with live debates about intelligent design and the ‘new atheism’, this collection of essays brings recent research on religious movements into conversation with debates about socialisation, reflexivity and the changing capacity of social institutions to shape human identities. Contributors examine religion as an institutional context for the production of knowledge, as a form of knowledge to be transmitted or conveyed and as a social field in which controversies about knowledge emerge.
As philosopher, historian, and teacher, John Herman Randall, Jr. is world-renowned and universally respected. In more than fifty years of study he has probed Western thought inclusively from the early Greeks, Aristotle and the Peripatetics through contemporary European and American philosophers. Currently, Professor Randall is conducting his scholarly research at the University of Padua and the Columbia-Padua Institute, a society which he helped found, devoted to the study of the Aristotelian tradition in the Renaissance. In his introduction to this volume, the editor characterizes Professor Randall's relation to the contemporary world of thought. "It can be said in truth that Randall never touched a subject-matter without making it luminous and intelligible, ...and has scorned no inquiry, no idea, no vision ever ardently pursued by men anywhere. The measure of our intellectual indebtedness to him will not soon be taken." This volume has provided the rare opportunity to present related work of several eminent scholars in different fields. Most of the essays were written to honor Professor Randall on the occasion of his 65th birthday. Using Randall's work as a point of departure, and reflecting its broad relevance, they treat subjects as diverse as religion, Greek philosophy, Kant's philosophy of science, Renaissance Aristotelianism, and British Empiricism. Included also are two tributes and memoirs—personal reminiscences of Randall's early career—and a valuable bibliography of Randall's published work.