The Promise of Pragmatism

The Promise of Pragmatism

Author: John P. Diggins

Publisher: University of Chicago Press

Published: 1994-05-02

Total Pages: 548

ISBN-13: 9780226148786

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For much of our century, pragmatism has enjoyed a charmed life, holding the dominant point of view in American politics, law, education, and social thought in general. After suffering a brief eclipse in the post-World War II period, pragmatism has enjoyed a revival, especially in literary theory and such areas as poststructuralism and deconstruction. In this sweeping critique of pragmatism and neopragmatism, one of our leading intellectual historians traces the attempts of thinkers from William James to Richard Rorty to find a response to the crisis of modernism. John Patrick Diggins analyzes the limitations of pragmatism from a historical perspective and dares to ask whether America's one original contribution to the world of philosophy has actually fulfilled its promise. In the late nineteenth century, intellectuals felt themselves in the grips of a spiritual crisis. This confrontation with the "acids of modernity" eroded older faiths and led to a sense that life would continue in the awareness, of absences: knowledge without truth, power without authority, society without spirit, self without identity, politics without virtue, existence without purpose, history without meaning. In Europe, Friedrich Nietzsche and Max Weber faced a world in which God was "dead" and society was succumbing to structures of power and domination. In America, Henry Adams resigned from Harvard when he realized there were no truths to be taught and when he could only conclude: "Experience ceases to educate". To the American philosophers of pragmatism, it was experience that provided the basis on which new methods of knowing could replace older ideas of truth. Diggins examines how, in different ways, WilliamJames, Charles Peirce, John Dewey, George H. Mead, and Oliver Wendell Holmes, Jr., demonstrated that modernism posed no obstacle in fields such as science, education, religion, law, politics, and diplomacy. Diggins also examines the work of the neopragmatists Jurgen Habermas and Richard Rorty and their attempt to resolve the crisis of postmodernism. Using one author to interrogate another, Diggins brilliantly allows the ideas to speak to our conditions as well as theirs. Did the older philosophers succeed in fulfilling the promises of pragmatism? Can the neopragmatists write their way out of what they have thought themselves into? And does America need philosophers to tell us that we do not need foundational truths when the Founders already told us that the Constitution would be a "machine" that would depend more upon the "counterpoise" of power than on the claims of knowledge? Diggins addresses these and other essential questions in this magisterial account of twentieth-century intellectual life. It should be read by everyone concerned about the roots of postmodernism (and its links to pragmatism) and about the forms of thought and action available for confronting a world after postmodernism.


The Promise of Pragmatism

The Promise of Pragmatism

Author: John Patrick Diggins

Publisher: University of Chicago Press

Published: 1995-05-15

Total Pages: 534

ISBN-13: 9780226148793

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For much of our century, pragmatism has enjoyed a charmed life, holding the dominant point of view in American politics, law, education, and social thought in general. After suffering a brief eclipse in the post-World War II period, pragmatism has enjoyed a revival, especially in literary theory and such areas as poststructuralism and deconstruction. In this sweeping critique of pragmatism and neopragmatism, one of our leading intellectual historians traces the attempts of thinkers from William James to Richard Rorty to find a response to the crisis of modernism. John Patrick Diggins analyzes the limitations of pragmatism from a historical perspective and dares to ask whether America's one original contribution to the world of philosophy has actually fulfilled its promise. In the late nineteenth century, intellectuals felt themselves in the grips of a spiritual crisis. This confrontation with the "acids of modernity" eroded older faiths and led to a sense that life would continue in the awareness, of absences: knowledge without truth, power without authority, society without spirit, self without identity, politics without virtue, existence without purpose, history without meaning. In Europe, Friedrich Nietzsche and Max Weber faced a world in which God was "dead" and society was succumbing to structures of power and domination. In America, Henry Adams resigned from Harvard when he realized there were no truths to be taught and when he could only conclude: "Experience ceases to educate." To the American philosophers of pragmatism, it was experience that provided the basis on which new methods of knowing could replace older ideas of truth. Diggins examines how, in different ways, William James, Charles Peirce, John Dewey, George H. Mead, and Oliver Wendell Holmes, Jr., demonstrated that modernism posed no obstacle in fields such as science, education, religion, law, politics, and diplomacy. Diggins also examines the work of the neopragmatists Jurgen Habermas and Richard Rorty and their attempt to resolve the crisis of postmodernism. Using one author to interrogate another, Diggins brilliantly allows the ideas to speak to our conditions as well as theirs. Did the older philosophers succeed in fulfilling the promises of pragmatism? Can the neopragmatists write their way out of what they have thought themselves into? And does America need philosophers to tell us that we do not need foundational truths when the Founders already told us that the Constitution would be a "machine" that would depend more upon the "counterpoise" of power than on the claims of knowledge? Diggins addresses these and other essential questions in this magisterial account of twentieth-century intellectual life. It should be read by everyone concerned about the roots of postmodernism (and its links to pragmatism) and about the forms of thought and action available for confronting a world after postmodernism.


Stoic Pragmatism

Stoic Pragmatism

Author: John Lachs

Publisher: Indiana University Press

Published: 2012-05-09

Total Pages: 204

ISBN-13: 0253357187

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John Lachs, one of American philosophy's most distinguished interpreters, turns to William James, Josiah Royce, Charles S. Peirce, John Dewey, and George Santayana to elaborate stoic pragmatism, or a way to live life within reasonable limits. Stoic pragmatism makes sense of our moral obligations in a world driven by perfectionist human ambition and unreachable standards of achievement. Lachs proposes a corrective to pragmatist amelioration and stoic acquiescence by being satisfied with what is good enough. This personal, yet modest, philosophy offers penetrating insights into the American way of life and our human character.


Pragmatism in the Americas

Pragmatism in the Americas

Author: Gregory Fernando Pappas

Publisher:

Published: 2022

Total Pages: 384

ISBN-13: 9780823292424

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In the last ten years, investigators worldwide have focused on the connections between the philosophy of classical figures in American pragmatism (e.g., William James, Charles Peirce, and John Dewey) and the Hispanic world. Pragmatism and the Hispanic World examines the intersection between these two traditions, advancing new and unexplored realms of Western philosophy, and uncovering new relationships. It argues that, with respect to philosophical issues, there are fewer rifts and more affinity than is commonly thought between these two worlds. The book will provide an invaluable source for philosophers and philosophy students, as well as for scholars from other disciplines (e.g., history, political science, sociology, diversity studies, and gender and race studies) to begin understanding the dynamic relationship in thinking between the two Americas. In additional to documenting the results of a new and thriving area of research, it can also function as a primer to direct and provoke further inquiry. The volume is divided into three parts. First, the reception of the classical American Pragmatists within the Hispanic world is explored. Some of the essays argue for the inclusion of Hispanic figures in the history of pragmatism and therefore challenge the notion that pragmatism is a philosophy that is exclusively North American. Others put forth pragmatism as a philosophy that can contribute to dealing with the present social, ethical, or political problems experienced by Hispanics in and outside of the United States. These essays, from North American, Spanish, and Latin American scholars, fill a void in the humanities and introduce a number of Hispanic pragmatists, who are not included in standard pragmatists texts. Altogether, the book questions gaps that never existed, building new bridges instead. It pioneers the way for a twenty-first-century dialogue between two great philosophical traditions.


Pragmatism, Democracy, and the Necessity of Rhetoric

Pragmatism, Democracy, and the Necessity of Rhetoric

Author: Robert Danisch

Publisher: Univ of South Carolina Press

Published: 2007

Total Pages: 220

ISBN-13: 9781570036903

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In Pragmatism, Democracy, and the Necessity of Rhetoric, Robert Danisch examines the search by America's first generation of pragmatists for a unique set of rhetorics that would serve the needs of a developing democracy. Digging deep into pragmatism's historical development, Danisch sheds light on its association with an alternative but significant and often overlooked tradition. He draws parallels between the rhetorics of such American pragmatists as John Dewey and Jane Addams and those of the ancient Greek tradition. Danisch contends that, while building upon a classical foundation, pragmatism sought to determine rhetorical responses to contemporary irresolutions. rhetoric, including pragmatism's rejection of philosophy with its traditional assumptions and practices. Grounding his argument on an


Pragmatism as Transition

Pragmatism as Transition

Author: Colin Koopman

Publisher: Columbia University Press

Published: 2009-11-12

Total Pages: 411

ISBN-13: 0231520190

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Pragmatism is America's best-known native philosophy. It espouses a practical set of beliefs and principles that focus on the improvement of our lives. Yet the split between classical and contemporary pragmatists has divided the tradition against itself. Classical pragmatists, such as John Dewey and William James, believed we should heed the lessons of experience. Neopragmatists, including Richard Rorty, Hilary Putnam, and Jürgen Habermas, argue instead from the perspective of a linguistic turn, which makes little use of the idea of experience. Can these two camps be reconciled in a way that revitalizes a critical tradition? Colin Koopman proposes a recovery of pragmatism by way of "transitionalist" themes of temporality and historicity which flourish in the work of the early pragmatists and continue in contemporary neopragmatist thought. "Life is in the transitions," James once wrote, and, in following this assertion, Koopman reveals the continuities uniting both phases of pragmatism. Koopman's framework also draws from other contemporary theorists, including Michel Foucault, Pierre Bourdieu, Bernard Williams, and Stanley Cavell. By reflecting these voices through the prism of transitionalism, a new understanding of knowledge, ethics, politics, and critique takes root. Koopman concludes with a call for integrating Dewey and Foucault into a model of inquiry he calls genealogical pragmatism, a mutually informative critique that further joins the analytic and continental schools.


Pragmatism's Advantage

Pragmatism's Advantage

Author: Joseph Margolis

Publisher: Stanford University Press

Published: 2010-01-29

Total Pages: 282

ISBN-13: 0804773718

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This book addresses the rift between major philosophical factions in the United States, which the author describes as a "philosophically becalmed" three-legged creature made up of analytic philosophy, continental philosophy, and pragmatism. Joseph Margolis offers a modified pragmatism as the best way out of this stalemate. Whether he is examining Heidegger or rethinking the foibles of Dewey, Rorty, and Peirce, much of nineteenth- and twentieth-century Western philosophy comes into play as Margolis presents his history of philosophy's evolution and defends his views. He does not, however, mean for philosophy to turn to the pragmatism of yore or even to its revival in the 1970s. Rather, he finds in recent approaches to pragmatism a middle ground between analytic philosophy's scientism (and its disinterest in analyzing human nature)and continental philosophy's reliance on attributing transcendental powers to mere mortals.


Habermas and Pragmatism

Habermas and Pragmatism

Author: Mitchell Aboulafia

Publisher: Psychology Press

Published: 2002

Total Pages: 260

ISBN-13: 9780415234597

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Investigates the influences of pragmatism on Habermas' thought. The essays cover subjects including philosophy of language, democracy, nature of rationality and social theory.


Building a Social Democracy

Building a Social Democracy

Author: Robert Danisch

Publisher: Lexington Books

Published: 2015-11-06

Total Pages: 343

ISBN-13: 1498517781

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Building a Social Democracy offers an alternative intellectual history of American pragmatism, one that tries to reclaim the middle of the twentieth century in order to push neo-pragmatism beyond its philosophical limitations. Danisch argues that the major entailment of the invention of American pragmatism at the beginning of the twentieth century is that rhetorical practices are the rightful object of study and means of improving democratic life. Pragmatism entails a commitment to rhetoric. Rhetorical pragmatism is intended to be more faithful to the project of first generation pragmatism, to offer insight into the ways in which rhetoric operates in contemporary democratic cultures, to recommend practices, methods, and modes of action for improving contemporary democratic cultures, and to subordinate philosophy to rhetoric by reimagining appropriate ways for pragmatist scholarship and social research to advance.


American Pragmatism and Democratic Faith

American Pragmatism and Democratic Faith

Author: Robert J. Lacey

Publisher:

Published: 2008

Total Pages: 304

ISBN-13:

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In June 1962, a group calling themselves the Students for a Democratic Society gathered at a retreat in rural Michigan to discuss and revise their founding manifesto. The result of that meeting was the famous Port Huron Statement, a document that not only reflected their disenchantment with America's elite-controlled social and political institutions but also called for the creation of a "participatory democracy" in which all citizens engage in public life and share the responsibility of political decision making. This demand for participatory democracy characterized the New Left ethos and captured the imagination of a generation of radicals and political activists from the late 1950s to the close of the 1960s. So, why did participatory democracy fail to materialize in any recognizable form? Why was it forced to retreat from mainstream public discourse into the academy? Its fate, political scientist Robert Lacey asserts, was determined in large part by its intellectual origins. The idea of participatory democracy germinated in the philosophy of Charles Sanders Peirce and William James, founders of American pragmatism, and fully blossomed in the work of John Dewey, who argued that democracy should (and could) be a "way of life" for every person. Dewey rested his democratic faith on three pragmatist tenets: truth is probabilistic and socially determined; humans are malleable and educable; and humans, endowed with free will, can act collectively for their individual and social betterment. When the realities of modern life in the mid- to late-twentieth century posed serious challenges to these tenets, the very foundation of participatory democratic thought began to crumble. Yet, willfully disregarding the rubble, C. Wright Mills, Sheldon Wolin, Benjamin Barber, and other theorists have continued to support participatory democracy as a viable political idea. Today's participatory democrats have constructed a fragile theoretical enterprise that rests on questionable assumptions inherited from the pragmatist tradition about truth, human nature, and free will. Tracing the history of a salient idea in American political thought, Lacey elucidates the assumptions underlying participatory democracy, assesses both its usefulness and coherence, and ultimately reveals it to be less a theory than a faith--a faith that has largely failed to follow through on its promise.