No period of history was more formative for the development of Christianity than the patristic age, when church leaders, monks, and laity established the standard features of Christianity as we know it today. Combining historical and theological analysis, Christopher Beeley presents a detailed and far-reaching account of how key theologians and church councils understood the most central element of their faith, the identity and significance of Jesus Christ. Focusing particularly on the question of how Christ can be both human and divine and reassessing both officially orthodox and heretical figures, Beeley traces how an authoritative theological tradition was constructed. His book holds major implications for contemporary theology, church history, and ecumenical discussions, and it is bound to revolutionize the way in which patristic tradition is understood.
This text is one of the most important and yet approachable works produced by Cyril. It was written after the Council of Ephesus (431) to explain his doctrine to an international audience. Cyril argues for the single divine subjectivity of Christ, and describes how it encompasses a full and authentic humanity in Jesus - a human experience that is not overwhelmed by the divine presence, but fostered and enhanced by it. Christology becomes then, for St Cyril, a paradigm for the transfigured and redeemed life of the Christian. There is an introduction to the historical and theological background of the time, of the text and to St Cyril himself.
Reveals how Christian colorblindness expanded white evangelicalism and excluded Black evangelicals In the decades after the civil rights movement, white Americans turned to an ideology of colorblindness. Personal kindness, not systemic reform, seemed to be the way to solve racial problems. In those same decades, a religious movement known as evangelicalism captured the nation’s attention and became a powerful political force. In The Myth of Colorblind Christians, Jesse Curtis shows how white evangelicals’ efforts to grow their own institutions created an evangelical form of whiteness, infusing the politics of colorblindness with sacred fervor. Curtis argues that white evangelicals deployed a Christian brand of colorblindness to protect new investments in whiteness. While black evangelicals used the rhetoric of Christian unity to challenge racism, white evangelicals repurposed this language to silence their black counterparts and retain power, arguing that all were equal in Christ and that Christians should not talk about race. As white evangelicals portrayed movements for racial justice as threats to Christian unity and presented their own racial commitments as fidelity to the gospel, they made Christian colorblindness into a key pillar of America’s religio-racial hierarchy. In the process, they anchored their own identities and shaped the very meaning of whiteness in American society. At once compelling and timely, The Myth of Colorblind Christians exposes how white evangelical communities avoided antiracist action and continue to thrive today.
The 1960 publication of We Hold These Truths marked a significant event in the history of modern American thought. Since that time, Sheed & Ward has kept the book in print and has published several studies of John Courtney Murray's life and work. We are proud to present a new edition of this classic text, which features a comprehensive introduction by Peter Lawler that places Murray in the context of Catholic and American history and thought while revealing his relevance today. From the new Introduction by Peter Lawler: The Jesuit John Courtney Murray (1904-67) was, in his time, probably the best known and most widely respected American Catholic writer on the relationship between Catholic philosophy and theology and his country's political life. The highpoint of his influence was the publication of We Hold These Truths in the same year as an election of our country's first Catholic president. Those two events were celebrated by a Time cover story (December 12, 1960) on Murray's work and influence. The story's author, Protestant Douglas Auchincloss, reported that it was "The most relentlessly intellectual cover story I've done." His amazingly wide ranging and dense-if not altogether accurate-account of Murray's thought was crowned with a smart and pointed conclusion: "If anyone can help U.S. Catholics and their non-Catholic countrymen toward the disagreement that precedes understanding-John Courtney Murray can." . . . Murray's work, of course, is treated with great respect and has had considerable influence, but now it's time to begin to think of him as one of America's very few genuine political philosophers. His disarmingly lucid and accessible prose has caused his book to be widely cited and celebrated, but it still is not well understood. It is both praised and blamed for reconciling Catholic faith with the fundamental premises of American political life. It is praised by liberals for paving the way for Vatican II's embrace of the American idea of religious liberty, and it is
In this second edition of Roger E. Olson's classic work, he thematically traces the contours of Christian belief down through the ages, revealing a pattern of both unity and diversity. He finds a consensus of teaching that is both unitive and able to incorporate a faithful diversity when not forced into the molds of false either-or alternatives.
In a society that is hostile to anyone who declares absolutes, that tolerates faith in any form, that values emotion over reason and trendiness over conviction, it's no suprise that many American chuches have lost their ability to discern between biblical truth and doctrinal error. John MacArthur attempts to set them straight.
This thoroughgoing study examines the doctrine of transubstantiation from historical, theological, and ecumenical vantage points. Brett Salkeld explores eucharistic presence in the theologies of Aquinas, Luther, and Calvin, showing that Christians might have more in common on this topic than they have typically been led to believe. As Salkeld corrects false understandings of the theology of transubstantiation, he shows that Luther and Calvin were much closer to the medieval Catholic tradition than is often acknowledged. The book includes a foreword by Michael Root.
The Pursuit of Belief - Christian Classics Collection encapsulates an extraordinary confluence of theological inquiry, philosophical meditation, and literary artistry. This anthology traverses a vast temporal landscape, from the patristic period to the threshold of the contemporary, gathering a multitude of voices that have shaped Christian thought and the broader cultural legacy of humanity. It juxtaposes the divine comedy of Dante Alighieri with the existential musings of Friedrich Nietzsche, the transcendental reflections of Ralph Waldo Emerson with the spiritual allegories of John Bunyan, and the mystic insights of St. Teresa of Ávila with the practical Christianity of Charles M. Sheldon, showcasing an unparalleled range of literary styles and theological perspectives. The collection stands as a testimony to the enduring dialogue between faith and reason, individual belief and societal norms. The contributing authors and editors, drawn from varied epochs and geographies, reflect a rich tapestry of historical, cultural, and intellectual contexts. Figures like Johann Wolfgang von Goethe and Leo Tolstoy stand alongside St. Augustine and Martin Luther, exemplifying the anthologys alignment with significant historical and literary movements. This diversity not only illuminates the multifaceted nature of Christian thought but also demonstrates how these varied voices contribute to a deeper, more nuanced understanding of the anthologys central themes. Such an assemblage encourages readers to discern the intricate relationships between faith, culture, and personal conviction across different periods and places. The Pursuit of Belief - Christian Classics Collection is an indispensable volume for those interested in the intersection of faith, literature, and philosophy. It offers readers the unique opportunity to engage with a wide array of perspectives and themes, encouraging a comprehensive exploration of Christian belief as both a personal journey and a collective experience. This anthology is not merely a scholarly endeavor but a voyage through time and thought, inviting readers to ponder profound questions and explore the myriad ways in which the pursuit of belief shapes our understanding of the world and ourselves. As such, it is highly recommended for students, scholars, and anyone with a keen interest in the historical and philosophical dimensions of faith.
John Armstrong knows from personal experience how easy it is to put too much emphasis on correct teaching in our experience of church—and how easily we lose sight of the love on which Christ built his church when we do so. In Costly Love, Armstrong acknowledges the importance of doctrine and theological discussion in the church, but he urges Christians to focus first on whether we are following Jesus’ new commandment: to love as he loved. Our actions of love will begin to bring us closer to unity with one another and with God.
