In Troubled Commemoration, Robert J. Cook recounts the planning, organization, and ultimate failure of United States Civil War Centennial and reveals how the broad-based public history extravaganza was derailed by its appearance during the decisive phase of the civil rights movement.
In Contesting Commemoration: The 1876 Centennial, Independence Day, and the Reconstruction-Era South, Jack Noe examines identity and nationalism in the post–Civil War South through the lens of commemorative activity, namely Independence Day celebrations and the Centennial of 1876. Both events presented opportunities for whites, Blacks, northerners, and southerners to reflect on their identity as Americans. The often colorful and engaging discourse surrounding these observances provides a fascinating portrait of this fractured moment in the development of American nationalism.
The official book of Maine’s treasured and New England’s only national park, on the occasion of the park’s centennial. Created in 1916, and encompassing 45,000 acres on two islands and a mainland peninsula on the rugged coast of Maine, Acadia National Park is a jewel of granite mountains, filigreed coastlines, unique cultural resources, dazzling night skies, and precious communities of plant and animal life. Drawing more than 2.5 million visitors each year, Acadia is one of the ten most popular national parks in the United States. The only illustrated book officially published with the Friends of Acadia, this stunning portfolio of photographs reveals Acadia’s diverse habitats and brings home the contrasts of pounding ocean and silent coves, bald mountain summits and deep forest valleys, as never before seen.The essays convey the unseen story of Acadia: its history as a national park; the critical role of the founding families in its creation; the past and current importance of private stewardship; and its status as a unique park forged in a particular time and place in history. Acadia National Park celebrates the essence of this special place and offers a cherished journey into its past, present, and future.
What do people think when they imagine themselves as part of a nation? Nation and Commemoration answers this question in an exploration of the creation and recreation of national identities through commemorative activities. Extending recent work in cultural sociology and history, Lyn Spillman compares centennial and bicentennial celebrations in the United States and Australia to show how national identities can emerge from processes of 'cultural production'. She systematically analyses the symbols and meanings of national identity in these two 'new nations', identifying changes and continuities, similarities and differences in how visions of history, place in the world, politics, land, and diversity have been used to express nationhood. The result is a deeper understanding, not only of American and Australian national identities, but also of the global process of nation-formation.
Home to more than 120 alpine plant species, three of which are found nowhere else in the world, Mount Rainier remains a refuge for a diversity of flora and fauna. It is also a magnet for the hundreds of thousands of people who live within sight of its snowy slopes and for millions of visitors who arrive from around the world each year. O'Hara and McNulty explore the conflict this presents as park managers attempt to balance protection of the mountain's fragile ecosystems with the desires of the many who wish to seek solitude in its vast forests or challenge themselves on its daunting glaciers.
In The Centennial Cure, the second volume in the Studies in Atlantic Canada History series, Meaghan Elizabeth Beaton critically examines the intersection of state policy, cultural development, and commemoration in Nova Scotia during Canada’s centennial celebrations. Beaton’s engaging and insightful analysis of four case studies– the establishment of the Cape Breton Miners’ Museum, the construction of Halifax’s Centennial Swimming Pool, the Community Improvement Program, and the 1967 Nova Scotia Highland Games and Folk Festival–reveals the province’s attempts to reimagine and renew public spaces. Through these case studies Beaton illuminates the myriad ways in which Nova Scotians saw themselves, in the context of modernity and ethnic identity, during the post-war years. The successes and failures of these infrastructure and cultural projects, intended to foster and develop cultural capital, reflected the socio-economic realities and dreams of local communities. The Centennial Cure shifts our focus away from the dominant studies on Expo’67 to provide a nuanced and tension filled account of how Canada’s 1967 centennial celebrations were experienced in other parts of Canada.
For historians centennial commemorations furnish an excellent heuristic tool for gauging late nineteenth- and early twentieth-century attitudes towards the past and the present. Centenary celebrations helped to revive, perpetuate and reinforce public perceptions of historical events and people in collective memory. They were fairly infrequent before 1850 but increased in size and numbers by the end of the long nineteenth century, so much so that a ‘cult of the centenary’ had become established throughout the wider Western world around 1900. At one level, such events were ephemeral affairs. And yet many left a lasting legacy. Above all, as part of the contemporary processes of the ‘invention of traditions’ and the conscious national ‘self-historicization’ of the established nation-states, they offer crucial insights into the social, cultural and political dynamics of the period.