This book launches a strategy for sustainable development, starting from a socio-ecological position and developing a model for a socially and culturally supportive community, or 'Life Region'. Special emphasis is placed on the situation of the provincial and peripheral regions of Europe and the world, and the introduction of self-reliant civic strategies in national and international politics.
One man’s extraordinary journey through the twentieth century and how he learned to read at age 98 “Things will be all right. People need to hear that. Life is good, just as it is. There isn’t anything I would change about my life.”—George Dawson In this remarkable book, George Dawson, a slave’s grandson who learned to read at age 98 and lived to the age of 103, reflects on his life and shares valuable lessons in living, as well as a fresh, firsthand view of America during the entire sweep of the twentieth century. Richard Glaubman captures Dawson’s irresistible voice and view of the world, offering insights into humanity, history, hardships, and happiness. From segregation and civil rights, to the wars and the presidents, to defining moments in history, George Dawson’s description and assessment of the last century inspires readers with the message that has sustained him through it all: “Life is so good. I do believe it’s getting better.” WINNER OF THE CHRISTOPHER AWARD “A remarkable autobiography . . . . the feel-good story of the year.”—The Christian Science Monitor “A testament to the power of perseverance.”—USA Today “Life Is So Good is about character, soul and spirit. . . . The pride in standing his ground is matched—maybe even exceeded—by the accomplishment of [George Dawson’s] hard-won education.”—The Washington Post “Eloquent . . . engrossing . . . an astonishing and unforgettable memoir.”—Publishers Weekly Look for special features inside. Join the Circle for author chats and more.
When asked their religious identification, more people answer 'none' in the Pacific Northwest than in any other region of the United States. But this does not mean that the region's religious institutions are without power or that Northwesterners who do attend no place of worship are without spiritual commitments. With no dominant denomination, Evangelicals, Mainline Protestants, Catholics, Jews, adherents of Pacific Rim religious traditions, indigenous groups, spiritual environmentalists, and secularists must vie or sometimes must cooperate with each other to address the regions' pressing economic, environmental, and social issues. One cannot understand this complex region without understanding the fluid religious commitments of its inhabitants. And one cannot understand religion in Oregon, Washington, and Alaska without Religion and Public Life in the Pacific Northwest.
How's life? The answer can depend on the region in which you live. Many factors that influence people's well-being are local issues, such as employment, access to health services, pollution, and security. Policies that take into account the regional differences hidden within national averages can therefore have a greater impact on improving well-being for the country as a whole. This report presents the OECD analytical framework for measuring well-being at the regional level as well as internationally comparable indicators on 9 well-being dimensions for 362 regions across 34 OECD countries. It also provides guidance for all levels of government in using well-being measures to design policies to better target the specific needs of different communities. Drawing on a variety of practical experiences from OECD regions and cities, the report discusses methodological and political solutions for selecting regional well-being outcome indicators, monitoring the progress of regional well-being over time, and implementing a process of multi-stakeholder engagement to promote social change.
This report presents the OECD analytical framework for measuring well-being at the regional level, as well as internationally comparable indicators on 9 well-being dimensions for 362 regions across 34 OECD countries.
Text and photographs introduce the polar region biome, describing its environment, plants, and animals including polar bears, seals, penguins, and arctic foxes.
"Pretty much like the rest of the country, only more so." This quip from Wallace Stegner well-represents the Pacific region's religious culture. California, Nevada, and Hawaii emerged more recently, more quickly and with more diversity and fluidity than the other United States. Although influenced by Mexican Catholicism, Native Traditions, Asian Religions, and Euro-American Christianity, no religious tradition dominates, and a secular ethos usually reigns. But this very religious indifference makes California and the rest of the region open to all sorts of missionary movements and religious innovations. New organizational forms, new spiritual therapies, and new religious hybrids all compete for residents' attention along with secular ways for making meaning. With all these options, residents of the region mix, match, and move between religious identities more than other Americans. Without ignoring its diversity, Religion and Public Life in the Pacific Region highlights the key aspects of the region's fluctuating religions and its spirituality's impact on political life.
