The Lewd, the Rude and the Nasty

The Lewd, the Rude and the Nasty

Author: Pekka Väyrynen

Publisher: Oxford University Press

Published: 2013-09-26

Total Pages: 286

ISBN-13: 0199314764

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In addition to thin concepts like the good, the bad and the ugly, our evaluative thought and talk appeals to thick concepts like the lewd and the rude, the selfish and the cruel, the courageous and the kind -- concepts that somehow combine evaluation and non-evaluative description. Thick concepts are almost universally assumed to be inherently evaluative in content, and many philosophers claimed them to have deep and distinctive significance in ethics and metaethics. In this first book-length treatment of thick concepts, Pekka Väyrynen argues that all this is mistaken. Through detailed attention to the language of thick concepts, he defends a novel theory on which the relationship between thick words and evaluation is best explained by general conversational and pragmatic norms. Drawing on general principles in philosophy of language, he argues that many prominent features of thick words and concepts can be explained by general factors that have nothing in particular to do with being evaluative. If evaluation is not essential to the sort of thinking we do with thick concepts, claims for the deep and distinctive significance of the thick are undermined. The Lewd, the Rude and the Nasty is a fresh and innovative treatment of an important topic in moral philosophy and sets a new agenda for future work. It will be essential reading to anyone interested in the analysis and the broader philosophical significance of evaluative and normative language. "Väyrynen presents an extremely well researched, highly innovative, and yet very careful and highly polished treatment of an extremely hot area in philosophy. The book is tightly argued but engagingly written. I would hold it up as a model philosophy monograph. There is no doubt in my mind whatsoever that this book will be widely influential and admired. Indeed, it could easily become a classic." - Brad Hooker, University of Reading "For the past few decades thick concepts have received much attention in metaethical discussions, but Väyrynen's book is the first comprehensive treatment of the subject. Väyrynen skillfully uses tools from philosophy of language in order to sharpen and advance the discussion of thick concepts. The book will be essential reading not only to anyone interested in the specific topic of thick concepts but also to anyone who is concerned with the analysis of normative language generally. It is a very good paradigm of linguistically informed metaethics." - Matti Eklund, Cornell University


The Lewd, the Rude and the Nasty

The Lewd, the Rude and the Nasty

Author: Pekka Väyrynen

Publisher:

Published: 2014

Total Pages:

ISBN-13: 9780199369225

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In addition to 'thin' concepts like the good, the bad and the ugly, our evaluative thought and talk appeals to 'thick' concepts like the lewd and the rude, the selfish and the cruel, the courageous and the kind - concepts that somehow combine evaluation and nonevaluative description. Thick terms and concepts are almost universally assumed to be inherently evaluative in meaning or content. And many philosophers have claimed them to have deep and distinctive significance for many general issues in moral philosophy, including the distinction between 'facts' and 'values', objectivity in ethics, the possibility of moral theory in traditional style and more. This book argues that all of this is mistaken.


Thick Evaluation

Thick Evaluation

Author: Simon Kirchin

Publisher: Oxford University Press

Published: 2017

Total Pages: 211

ISBN-13: 0198803435

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The descriptions 'good' and 'bad' are examples of thin concepts, as opposed to 'kind' or 'cruel' which are thick concepts. Simon Kirchin provides one of the first full-length studies of the crucial distinction between 'thin' and 'thick' concepts, which is fundamental to many debates in ethics, aesthetics and epistemology


Thick Concepts

Thick Concepts

Author: Simon Kirchin

Publisher: OUP Oxford

Published: 2013-04-25

Total Pages: 248

ISBN-13: 0191652504

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What is the difference between judging someone to be good and judging them to be kind? Both judgements are typically positive, but the latter seems to offer more description of the person: we get a more specific sense of what they are like. Very general evaluative concepts (such as good, bad, right and wrong) are referred to as thin concepts, whilst more specific ones (including brave, rude, gracious, wicked, sympathetic, and mean) are termed thick concepts. In this volume, an international team of experts addresses the questions that this distinction opens up. How do the descriptive and evaluative functions or elements of thick concepts combine with each other? Are these functions or elements separable in the first place? Is there a sharp division between thin and thick concepts? Can we mark interesting further distinctions between how thick ethical concepts work and how other thick concepts work, such as those found in aesthetics and epistemology? How, if at all, are thick concepts related to reasons and action? These questions, and others, touch on some of the deepest philosophical issues about the evaluative and normative. They force us to think hard about the place of the evaluative in a (seemingly) nonevaluative world, and raise fascinating issues about how language works.


Choosing Normative Concepts

Choosing Normative Concepts

Author: Matti Eklund

Publisher: Oxford University Press

Published: 2017-08-04

Total Pages: 232

ISBN-13: 0191027650

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Theorists working on metaethics and the nature of normativity typically study goodness, rightness, what ought to be done, and so on. In their investigations they employ and consider our actual normative concepts. But the actual concepts of goodness, rightness, and what ought to be done are only some of the possible normative concepts there are. There are other possible concepts, ascribing different properties. Matti Eklund explores the consequences of this thought, for example for the debate over normative realism, and for the debate over what it is for concepts and properties to be normative. Conceptual engineering - the project of considering how our concepts can be replaced by better ones - has become a central topic in philosophy. Eklund applies this methodology to central normative concepts and discusses the special complications that arise in this case. For example, since talk of improvement is itself normative, how should we, in the context, understand talk of a concept being better?


Lolita

Lolita

Author: Vladimir Nabokov

Publisher: Vintage

Published: 2010-08-24

Total Pages: 338

ISBN-13: 0307744027

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The most famous and controversial novel from one of the greatest writers of the twentieth century tells the story of Humbert Humbert’s obsessive, devouring, and doomed passion for the nymphet Dolores Haze. "The conjunction of a sense of humor with a sense of horror [results in] satire of a very special kind." —The New Yorker Awe and exhilaration—along with heartbreak and mordant wit—abound in Lolita, which tells the story of the aging Humbert Humbert's obsession for the nymphet Dolores Haze. Lolita is also the story of a hypercivilized European colliding with the cheerful barbarism of postwar America. Most of all, it is a meditation on love—love as outrage and hallucination, madness and transformation.


Gradability in Natural Language

Gradability in Natural Language

Author: Heather Burnett

Publisher: Oxford University Press

Published: 2017

Total Pages: 229

ISBN-13: 0198724799

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This book presents a new theory of the relationship between vagueness, context-sensitivity, gradability, and scale structure in natural language. Heather Burnett proposes a new formal reasoning system called DelTCS in which she sets out a completely new theory of gradable linguistic constructions.


Ignorance and Moral Obligation

Ignorance and Moral Obligation

Author: Michael J. Zimmerman

Publisher:

Published: 2014-03

Total Pages: 160

ISBN-13: 0199688850

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Michael J. Zimmerman explores whether and how our ignorance about ourselves and our circumstances affects what our moral obligations and moral rights are. He rejects objective and subjective views of the nature of moral obligation, and presents a new case for a 'prospective' view.