Professor Camporesi examines what significance the body had for the obsessively religious, superstitious, yet materially bound minds of the pre-industrial age? In this extraordinary and often astounding book, Professor Camporesi traces these ideas back to various documents across the centuries and explores the juxtaposition of medicine and sorcery, cookery and surgery, pharmacy and alchemy.
"Incorruptible Bodies examines a fateful theological controversy that raged in the eastern Roman empire in the early sixth-century. The controversy, whose main participants were the anti-Chalcedonian leaders Severus of Antioch and Julian of Halicarnassus, centered on whether or not Jesus' body was corruptible prior to its resurrection from the dead. Viewing the controversy in light of late antiquity's multiple images of the 'body of Christ,' Yonatan Moss reveals the underlying political, ritual, and cultural stakes of this debate and its long-lasting effects"--Provided by publishe
As the first monk in the desert, Antony became an early Christian superstar, eclipsing his many ascetic predecessors. The introduction of asceticism into the wilderness also represented an encounter between Christian and Hellenistic ideas. For centuries Greeks had considered the uncultivated geography intrinsically primordial, a chaotic place where man struggled to remain human. The wilderness represented an eternal ordeal, where man always faced fierce beasts, disorder, and death, but also where simultaneously he could attain boundless wealth, wisdom, and even physical immortality. Through Athanasius of Alexandria's fourth-century biography of Antony, we learn how the Christian appropriation of Greek ideas on geography, bodies and immortality raised asceticism to an entirely new level. Placed in his uncultivated landscape, Antony became a true martyr, an athlete of God, and a holy man able to retrieve the bodily incorruptibility lost in the Fall, which all Christians could look forward to at the end of times. In this way Athanasius employed a traditional Greek worldview to demonstrate the superiority of Christianity over Paganism, which never promised ordinary people anything but an eternal existence as dead and disembodied souls.
Continuously popular since it first appeared in 1977, The Incorruptibles remains the acknowledged classic on the bodies of Saints that did not undergo decomposition after death, many remaining fresh and flexible for years, or even centuries. After explaining both natural and artificial mummification, the author shows that the incorruption of the Saints bodies fits into neither category but constitutes a much greater phenomenon which is unexplained by modern science even to this day. The author presents 102 canonized Saints, Beati and Venerables, summarizing their lives, the discovery of their incorruption and investigations by Church and medical authorities. The incorruptible bodies of saints are a consoling sign of Christ's victory over death, a confirmation of the dogma of the Resurrection of the Body, a sign that the Saints are still with us in the Mystical Body of Christ, as well as a proof of the truth of the Catholic Faith for only in the Catholic Church do we find this phenomenon.
Throughout the centuries, different cultures have established a variety of procedures for handling and disposing of corpses. Often the methods are directly associated with the deceased's position in life, such as a pharaoh's mummification in Egypt or the cremation of a Buddhist. Treatment by the living of the dead over time and across cultures is the focus of study. Burial arrangements and preparations are detailed, including embalming, the funeral service, storage and transport of the body, and forms of burial. Autopsies and the investigative process of causes of deliberate death are fully covered. Preservation techniques such as cryonic suspension and mummification are discussed, as well as a look at the recycling of the corpse through organ donation, donation to medicine, animal scavengers, cannibalism, and, of course, natural decay and decomposition. Mistreatments of a corpse are also covered.
Examining those periods between the late second and fourteenth centuries in which discussions of the body were central to Western conceptions of death and resurrection, she suggests that the attitudes toward the body emerging from these discussions still undergird our modern conceptions of personal identity and the individual.
Selected by Choice magazine as an Outstanding Academic Book for 1999 Karma Lochrie demonstrates that women were associated not with the body but rather with the flesh, that disruptive aspect of body and soul which Augustine claimed was fissured with the Fall of Man. It is within this framework that she reads The Book of Margery Kempe, demonstrating the ways in which Kempe exploited the gendered ideologies of flesh and text through her controversial practices of writing, her inappropriate-seeming laughter, and the most notorious aspect of her mysticism, her "hysterical" weeping expressions of religious desire. Lochrie challenges prevailing scholarly assumptions of Kempe's illiteracy, her role in the writing of her book, her misunderstanding of mystical concepts, and the failure of her book to influence a reading community. In her work and her life, Kempe consistently crossed the barriers of those cultural taboos designed to exclude and silence her. Instead of viewing Kempe as marginal to the great mystical and literary traditions of the late Middle Ages, this study takes her seriously as a woman responding to the cultural constraints and exclusions of her time. Margery Kempe and Translations of the Flesh will be of interest to students and scholars of medieval studies, intellectual history, and feminist theory.
