Both a detailed, wide ranging history of the church in the eighteenth century and a fresh and stimulating re-evaluation of the nature of Anglicanism and its role in society.
Englands Glorious Revolution is a fresh and engaging examination of the Revolution of 1688–1689, when the English people rose up and deposed King James II, placing William III and Mary II on the throne. Steven Pincuss introduction explains the context of the revolution, why these events were so stunning to contemporaries, and how the profound changes in political, economic, and foreign policies that ensued make it the first modern revolution. This volume offers 40 documents from a wide array of sources and perspectives including memoirs, letters, diary entries, political tracts, pamphlets, and newspaper accounts, many of which are not widely available. Document headnotes, questions for consideration, a chronology, a selected bibliography, and an index provide further pedagogical support.
The Glorious Revolution of 1688 is a story of intrigue, plot and counter-plot, religious rivalry and nationalist fervour. It tells of the stubborn and bigoted king, James II, in conflict with his subjects – a conflict in which he was finally forced to put aside his crown, making way for his daughter, Mary, and her husband William of Orange. Less than thirty years after Charles II had been restored to the throne, a king was once more deposed (although this time with rather less bloodshed),effectively creating the form of government that we have today.After the Revolution it was no longer possible for British monarchs to ride roughshod over the wishes of their people or to impose religion upon them. Yet, as well as creating a constitutional monarchy, the Revolution also led in time to such events as the Jacobite Rebellions in Scotland and the Orange Order marches in Northern Ireland. This book tells the story of those momentous days and sets them against the turbulent backdrop of seventeenth-century life.
Historians have viewed England's Glorious Revolution of 1688-1689 as an un-revolutionary revolution--bloodless, consensual, aristocratic, and above all, sensible. Steve Pincus refutes this traditional view. He demonstrates that England's revolution was a European event, that it took place over a number of years, and that it had repercussions in India, North America, the West Indies, and throughout continental Europe. His rich narrative, based on new archival research, traces the transformation of English foreign policy, religious culture, and political economy that, he argues, was the intended consequence of the revolutionaries of 1688-1689. James II's modernization program emphasized centralized control, repression of dissidents, and territorial empire. The revolutionaries, by contrast, took advantage of the new economic possibilities to create a bureaucratic but participatory state, which emphasized its ideological break with the past and envisioned itself as continuing to evolve. All of this, argues Pincus, makes the Glorious Revolution--not the French Revolution--the first truly modern revolution.--From publisher description.
Essays that explore how Protestants responded to the opportunities and perils of revolution in the transatlantic age Revolution as Reformation: Protestant Faith in the Age of Revolutions, 1688–1832 highlights the role that Protestantism played in shaping both individual and collective responses to revolution. These essays explore the various ways that the Protestant tradition, rooted in a perpetual process of recalibration and reformulation, provided the lens through which Protestants experienced and understood social and political change in the Age of Revolutions. In particular, they call attention to how Protestants used those changes to continue or accelerate the Protestant imperative of refining their faith toward an improved vision of reformed religion. The editors and contributors define faith broadly: they incorporate individuals as well as specific sects and denominations, and as much of “life experience” as possible, not just life within a given church. In this way, the volume reveals how believers combined the practical demands of secular society with their personal faith and how, in turn, their attempts to reform religion shaped secular society. The wide-ranging essays highlight the exchange of Protestant thinkers, traditions, and ideas across the Atlantic during this period. These perspectives reveal similarities between revolutionary movements across and around the Atlantic. The essays also emphasize the foundational role that religion played in people’s attempts to make sense of their world, and the importance they placed on harmonizing their ideas about religion and politics. These efforts produced novel theories of government, encouraged both revolution and counterrevolution, and refined both personal and collective understandings of faith and its relationship to society.
From the city of Calais, on the northern coast of France, one may look over the water on a clear day and see the white cliffs of Dover, in England. At this point the English Channel is only twenty-one miles wide. But this narrow water has dangerous currents, and often fierce winds sweep over it, so that small ships find it hard to cross. This rough Channel has more than once spoiled the plans of England's enemies, and the English people have many times thanked God for their protecting seas.
After decades of neglect there has been a resurgence of interest in the history of the Church of England in 'the long eighteenth century'. This volume of essays brings together the fruits of some of this research. Most of the essays have been written, not by traditional ecclesiastical historians, but by political, social and cultural historians, a fact which reflects the diversity of approaches to the study of the Church of England in the eighteenth century. As a whole, the volume demonstrates that religion and the Church can no longer be regarded as a discrete subject in the history of eighteenth-century England, but are central to a full understanding of its life and thought.