Early in the twentieth century, Itkeh leaves her home in Russia for America, her innocent heart slowly developing passion as she navigates the traveler's troubles en route to the new world. Lazebnik's story is turbulent, tender, dramatic, and timeless.
From a master chronicler of Spanish history comes a magnificent work about the pivotal years from 1522 to 1566, when Spain was the greatest European power. Hugh Thomas has written a rich and riveting narrative of exploration, progress, and plunder. At its center is the unforgettable ruler who fought the French and expanded the Spanish empire, and the bold conquistadors who were his agents. Thomas brings to life King Charles V—first as a gangly and easygoing youth, then as a liberal statesman who exceeded all his predecessors in his ambitions for conquest (while making sure to maintain the humanity of his new subjects in the Americas), and finally as a besieged Catholic leader obsessed with Protestant heresy and interested only in profiting from those he presided over. The Golden Empire also presents the legendary men whom King Charles V sent on perilous and unprecedented expeditions: Hernán Cortés, who ruled the “New Spain” of Mexico as an absolute monarch—and whose rebuilding of its capital, Tenochtitlan, was Spain’s greatest achievement in the sixteenth century; Francisco Pizarro, who set out with fewer than two hundred men for Peru, infamously executed the last independent Inca ruler, Atahualpa, and was finally murdered amid intrigue; and Hernando de Soto, whose glittering journey to settle land between Rio de la Palmas in Mexico and the southernmost keys of Florida ended in disappointment and death. Hugh Thomas reveals as never before their torturous journeys through jungles, their brutal sea voyages amid appalling storms and pirate attacks, and how a cash-hungry Charles backed them with loans—and bribes—obtained from his German banking friends. A sweeping, compulsively readable saga of kings and conquests, armies and armadas, dominance and power, The Golden Empire is a crowning achievement of the Spanish world’s foremost historian.
When shots ring out on the Grand Trunk Road in the fictional Pakistani city of Zamara, Nargis’s life begins to crumble around her. Soon her husband—and fellow architect—is dead and, under threat from a powerful military intelligence officer, she fears that a long-hidden truth about her past will be exposed. For weeks someone has been broadcasting people’s secrets from the minaret of the local mosque, and, in a country where even the accusation of blasphemy is a currency to be bartered, the mysterious broadcasts have struck fear in Christians and Muslims alike. A revelatory portrait of the human spirit, in The Golden Legend, Nadeem Aslam gives us a novel of Pakistan’s past and present—a story of corruption and resilience, of love and terror, and of the disguises that are sometimes necessary for survival.
This book combines an analysis of The Faerie Queene's, total form with an exposition of its allegorical content. Originally published in 1977. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
The first collection from celebrated storytelling phenomenon The Moth presents fifty spellbinding, soul-bearing stories selected from their extensive archive. With tales from writer Malcolm Gladwell's wedding toast gone horribly awry; legendary rapper Darryl "DMC" McDaniels' obsession with a Sarah McLachlan song; poker champion Annie Duke's two million-dollar hand; and A. E. Hotchner's death-defying stint in a bullring . . . with his friend Ernest Hemingway. Read about the panic of former Clinton Press Secretary Joe Lockhart when he misses Air Force One after a hard night of drinking in Moscow, and Dr. George Lombardi's fight to save Mother Teresa's life. Inspired by friends telling stories on a porch, The Moth was born in small-town Georgia, garnered a cult following in New York City, and then rose to national acclaim with the wildly popular podcast and Peabody Award-winning weekly public radio show The Moth Radio Hour. A beloved read for Moth enthusiasts and all who savor well-told, hilarious, and heartbreaking stories.
It’s 1900, and sixteen-year-old Helen comes alone in steerage across the Atlantic from a small village in Lithuania, fleeing terrible anti-Semitism and persecution. She arrives at Ellis Island, and finds a place to live in the colorful Lower East Side of New York. She quickly finds a job in the thriving garment industry and, like millions of others who are coming to America during this time, devotes herself to bringing the rest of her family to join her in the New World, refusing to rest until her family is safe in New York. A few at a time, Helen’s family members arrive. Each goes to work with the same fervor she has and contributes everything to bringing over their remaining beloved family members in a chain of migration. Helen meanwhile, makes friends and—once the whole family is safe in New York—falls in love with a man who introduces her to a different New York—a New York of wonder, beauty, and possibility.
The First Amendment guarantee that "Congress shall make no law respecting an establishment of religion" rejected the millennium-old Western policy of supporting one form of Christianity in each nation and subjugating all other faiths. The exact meaning and application of this American innovation, however, has always proved elusive. Individual states found it difficult to remove traditional laws that controlled religious doctrine, liturgy, and church life, and that discriminated against unpopular religions. They found it even harder to decide more subtle legal questions that continue to divide Americans today: Did the constitution prohibit governmental support for religion altogether, or just preferential support for some religions over others? Did it require that government remove Sabbath, blasphemy, and oath-taking laws, or could they now be justified on other grounds? Did it mean the removal of religious texts, symbols, and ceremonies from public documents and government lands, or could a democratic government represent these in ever more inclusive ways? These twelve essays stake out strong and sometimes competing positions on what "no establishment of religion" meant to the American founders and to subsequent generations of Americans, and what it might mean today.
At its broadest level, politics is the practice of making a community a better, safer, and more tolerant place to live. So it should be of no surprise that America's Jews have devoted themselves to civic engagement and the democratic process. From before the Revolutionary War to the early twenty-first century, when America saw the first Jewish vice presidential nominee of a major party and the first Jewish Speaker of the House of Representatives, the Jewish community has always devoted itself to public service, issue advocacy, and involvement in politics and government at every level. While strong support for the safety and security of the state of Israel has been a hallmark of US foreign policy since Israel's founding, it is by no means the only policy area in which American Jews are involved. Nor are American Jews monolithic in their politics. Although the Jewish community has become a reliable part of the Democratic Party's base in most partisan elections, American Jews represent a wide range of ideologies on most economic and foreign policy matters. In addition to becoming leaders in business and labor, in academia and in philanthropy, Jewish Americans have always helped shape the discussion over the issues that form the country's future. In this volume, a mix of professors, graduate students, and lay people in the field of politics with a breadth of experience debate some central questions: Is Israel still the most important policy concern for American Jews? Why does the Jewish community vote Democratic in such overwhelming numbers? Can American Jews balance economic, security and human rights concerns in a rapidly changing international community? And how will such profound transformations affect the role of America's Jewish community as the United States seeks out its own role in domestic and global politics?