This study is a philosophical critique of the foundations of Sigmund Freud's psychoanalysis. As such, it also takes cognizance of his claim that psychoanalysis has the credentials of a natural science. It shows that the reasoning on which Freud rested the major hypotheses of his edifice was fundamentally flawed, even if the probity of the clinical observations he adduced were not in question. Moreover, far from deserving to be taken at face value, clinical data from the psychoanalytic treatment setting are themselves epistemically quite suspect.
Offers a systematic analysis of Freud's theories, examines the effectiveness of the retrospective clinical methods used in psychoanalysis, and discusses free association, dreams, and personality.
Offers a systematic analysis of Freud's theories, examines the effectiveness of the retrospective clinical methods used in psychoanalysis, and discusses free association, dreams, and personality.
Schelling, Freud, and the Philosophical Foundations of Psychoanalysis provides a long-overdue dialogue between two seminal thinkers, Schelling and Freud. Through a sustained reading of the sublime, mythology, the uncanny, and freedom, this book provokes the reader to retrieve and revive the shared roots of philosophy and psychoanalysis. Teresa Fenichel examines the philosophical basis for the concepts of the unconscious and for the nature of human freedom on which psychoanalysis rests. Drawing on the work of German philosopher F. W. J. Schelling, the author explores how his philosophical understanding of human actions, based as it was on the ideas of drives, informed and helped shape Freud’s work. Fenichel also stresses the philosophical weight of Freudian psychoanalysis, specifically in regards to the problem of freedom and argues that psychoanalysis complicates and reinforces Schelling’s basic idea: to know reality we must engage with the world empathetically and intimately. This book also serves as an introduction to Schelling’s thought, arguing that his metaphysics—particularly concerning the primacy of the unconscious and of fantasy—can be read as a therapeutic endeavor. Finally, the book offers a deep rethinking of the action and nature of sublimation through both Freud’s and Schelling’s texts. Fenichel suggests psychoanalytic therapy is self-interpretation—a recognition of our narratives as narratives, without for that reason taking them any less seriously. Schelling, Freud, and the Philosophical Foundations of Psychoanalysis will be of great interest to psychoanalysts and psychoanalytic psychotherapists as well as scholars of philosophy.
The normal approach to the study of the foundations of psychoanalysis is to focus on Sigmund Freud's classical texts. In this book, however, the author approaches the issue from the perspective of the foundations of behavioural sciences in general. He studies the nature of psychological terms and explanations, and the relation between neuroscience and psychology. Due to the wide perspective, the author is able to create a fresh view to the stubborn debate concerning the scientific status of psychoanalysis. The author shows that both advocates and critics of psychoanalysis have a tendency to misconstrue the nature of psychoanalytic theorizing, and thus have had unrealistic expectations of psychoanalytic explanations. The book tries to differentiate between those aspects of psychoanalysis which should be considered scientific, and those aspects of psychotherapies in general which should not come into the scientific category. This books will be found to be a valuable contribution to the field of psychoanalytic studies.
Metapsychology and the Foundations of Psychoanalysis redresses faults in Freud’s original conception to develop a coherent theoretical basis for psychodynamic theory. Simon Boag demonstrates that Freud’s much maligned ‘metapsychology’, once revised, can provide a foundation for evaluating and integrating the plethora of psychodynamic perspectives, by developing a philosophically-informed position that addresses the embodied, interconnected relationship between motivation, cognition and affects. The book centres upon the major concepts in psychoanalysis, including the notion of unconscious mental processes, wish-fulfilment, fantasy, and repression. Both philosophical considerations and empirical evidence are brought to bear upon these topics, and used to extract the valuable insights from major approaches. As a result, Boag’s revised general psychology, which stays true to Freud’s intention, addresses psychoanalytic pluralism and shows it is possible to develop a unified account, integrating the insights from attachment theory and object relational approaches and acknowledging the rightful role for neuropsychoanalysis. Metapsychology and the Foundations of Psychoanalysis will be of interest to psychoanalysts, psychiatrists, philosophers of mind and psychologists, as well as anyone concerned with neuropsychoanalysis or psychoanalysis and attachment theory.
An English translation of Politzer's 1928 critique of psychoanalysis. Contents Include: The Kalevala Metre and its Development; The Ingrian Epic Poem and its Models; The Wife-Killer Theme in Karelian and Russian Songs; Ale, Spirits, and Patterns of Mythical Fantasy; Song in Ritual Context: North Karelian Wedding Songs; Women's Songs and Reality.
In his Foundations of Psychoanalysis: A Philosophical Critique, Adolf Grunbaum claimed that the arguments supporting psychoanalytic hypotheses are both logically invalid and unsound. They are invalid because they violate the cannons of inductive elimination, and unsound because the clinical data is contaminated by the suggestive influence of the analyst.In a spirited defence of psychoanalysis, the author asserts that Grunbaum's argument over suggestibility is not supported by textual evidence and gives her own formulation of Freud's argument to show how the problem of suggestibility can be dealt with. To counter the charge of the invalidity of the repression argument, the author addresses the two specific objections of Grunbaum: first, that repression can be a maintaining rather than an originating cause of neurotic symptoms, and, second, that by eliminating rival candidates it is possible to formulate a valid argument for repression aetiology. This book is a must-read for all those interested in the stature and reputation of psychoanalysis in the scientific world.
Today many view Sigmund Freud as an elitist whose psychoanalytic treatment was reserved for the intellectually and financially advantaged. However, in this new work Elizabeth Ann Danto presents a strikingly different picture of Freud and the early psychoanalytic movement. Danto recovers the neglected history of Freud and other analysts' intense social activism and their commitment to treating the poor and working classes. Danto's narrative begins in the years following the end of World War I and the fall of the Habsburg Empire. Joining with the social democratic and artistic movements that were sweeping across Central and Western Europe, analysts such as Freud, Wilhelm Reich, Erik Erikson, Karen Horney, Erich Fromm, and Helene Deutsch envisioned a new role for psychoanalysis. These psychoanalysts saw themselves as brokers of social change and viewed psychoanalysis as a challenge to conventional political and social traditions. Between 1920 and 1938 and in ten different cities, they created outpatient centers that provided free mental health care. They believed that psychoanalysis would share in the transformation of civil society and that these new outpatient centers would help restore people to their inherently good and productive selves. Drawing on oral histories and new archival material, Danto offers vivid portraits of the movement's central figures and their beliefs. She explores the successes, failures, and challenges faced by free institutes such as the Berlin Poliklinik, the Vienna Ambulatorium, and Alfred Adler's child-guidance clinics. She also describes the efforts of Wilhelm Reich's Sex-Pol, a fusion of psychoanalysis and left-wing politics, which provided free counseling and sex education and aimed to end public repression of private sexuality. In addition to situating the efforts of psychoanalysts in the political and cultural contexts of Weimar Germany and Red Vienna, Danto also discusses the important treatments and methods developed during this period, including child analysis, short-term therapy, crisis intervention, task-centered treatment, active therapy, and clinical case presentations. Her work illuminates the importance of the social environment and the idea of community to the theory and practice of psychoanalysis.
The Dynamic Self in Psychoanalysis builds a bridge between two different but intertwined disciplines—psychoanalysis and neuroscience—by examining the Self and its dynamics at the psychological and neuronal level. Rosa Spagnolo and Georg Northoff seek continuity in the relationship between psychoanalysis and neuroscience, emphasizing how both inform psychotherapy and psychoanalytic treatment and exploring the transformations of the Self that occur during this work. Each chapter presents clinical examples which demonstrate the evolution of the spatiotemporal and affective dimensions of the Self in a variety of psychopathologies. Spagnolo and Northoff analyze the possible use of new neuroscientific findings to improve clinical treatment in psychodynamic therapy and present a spatio-temporal approach that has significant implications for the practice of psychotherapy and for future research. The Dynamic Self in Psychoanalysis will be of great interest to psychoanalysts, psychotherapists, neuroscientists and neuropsychiatrists.
