The epistles of St. Paul, among which Theodoret reckons the Epistle to the Hebrews, are the only portions of the New Testament on which we possess our author’s commentaries. On them the late Bishop Lightfoot writes, “Theodoret’s commentaries on St. Paul are superior to his other exegetical writings, and have been assigned the palm over all patristic expositions of Scripture. See Schroeckh xviii. p. 398. sqq., Simon, p. 314 sqq. Rosenmueller iv. p. 93 sqq., and the monograph of Richter, de Theodoreto Epist. Paulin, interprete (Lips. 1822.)
The larger part of Theodoret of Cyrus' existant body of work still remains untranslated, and this lack provides a fragmented representation of his thought and has lead to his misrepresentation by ancient, medieval and some modern scholars. Theodoret of Cyrus presents a fresh collection of texts from all periods of his career, including two complete treatises (On the Trinity and On the Incarnation) as well as representative selections from two others (A Cure of Greek Maladies and A Compendium of Heretical Mythification) so far unpublished in English, with a critical introduction concerning his life, legacy and place in the history of Christian doctrine. This book provides the reader with a more balanced picture of Theodoret's often neglected, depreciated and largely inaccessible theological legacy.
THE COMPLETE NICENE AND POST-NICENE CHURCH FATHERS SERIES 2 COLLECTION [14 VOLUMES] THE CHURCH FATHERS — The Greatest Christian Classics! — Complete Edition: 14 Volumes — Includes an Active Index, 14 Tables of Contents for each Volume to all Books & Chapters and Layered NCX Navigation — Includes Illustrations by Gustave Dore ALSO AVAILABLE IN A COMPLETE 3 SERIES EDITION. Publisher: Large E-Book. THE COMPLETE NICENE AND POST-NICENE CHURCH FATHERS SERIES 2 COLLECTION [14 VOLUMES] NICENE AND POST-NICENE FATHERS: SERIES 2 NPNF2–01. Eusebius Pamphilius: Church History, Life of Constantine, Oration in Praise of Constantine NPNF2–02. Socrates and Sozomenus Ecclesiastical Histories NPNF2–03. Theodoret, Jerome, Gennadius, & Rufinus: Historical Writings NPNF2–04. Athanasius: Select Works and Letters NPNF2–05. Gregory of Nyssa: Dogmatic Treatises, Etc NPNF2–06. Jerome: The Principal Works of St. Jerome NPNF2–07. Cyril of Jerusalem, Gregory Nazianzen NPNF2–08. Basil: Letters and Select Works NPNF2–09. Hilary of Poitiers, John of Damascus NPNF2–10. Ambrose: Selected Works and Letters NPNF2–11. Sulpitius Severus, Vincent of Lerins, John Cassian NPNF2–12. Leo the Great, Gregory the Great NPNF2–13. Gregory the Great (II), Ephraim Syrus, Aphrahat NPNF2–14. The Seven Ecumenical Councils PUBLISHER: CATHOLIC WAY PUBLISHING
This study of the largest extant source for fifth-century Antiochene Christology conclusively demonstrates that its fundamental philosophical assumptions about the natures of God and humanity compelled the Antiochenes to assert that there are two subjects in the Incarnation: the Word himself and a distinct human personality.
The Doctrine of Addai tells the story of how Christianity came to the Syrian city of Edessa. It incorporates and adapts a correspondence between Jesus and the Syrian king Abgar, who wrote to Jesus requesting healing from a long-term illness. In his response, Jesus promises to send him an apostle, Addai (sometimes called Thaddaeus), who will heal Abgar’s disease and establish Christianity in his kingdom. The exchange between Jesus and Abgar and Edessa’s subsequent evangelization by Addai functions as a founding myth for Christianity in the region, which likely did become Christian under a later King Abgar in the early third century. But the activities and interactions of Addai in Edessa reflect a later time: the fifth century, when Christians in the East were embroiled in a conflict over reforms enacted by the Bishop Rabbula. These complexities of Syrian Christian history are all made clear in the introduction and rich commentary that accompanies this updated English translation of the Doctrine of Addai and related texts—including early witnesses to the Abgar/Jesus Correspondence in papyri and inscriptions, and selections from the Ecclesiastical History of Eusebius of Caesarea, the Acts of Thaddaeus, and the Acts of Mar Mari.
With The Emperor and the Army in the Later Roman Empire, AD 235–395 Mark Hebblewhite offers the first study solely dedicated to examining the nature of the relationship between the emperor and his army in the politically and militarily volatile later Roman Empire. Bringing together a wide range of available literary, epigraphic and numismatic evidence he demonstrates that emperors of the period considered the army to be the key institution they had to mollify in order to retain power and consequently employed a range of strategies to keep the troops loyal to their cause. Key to these efforts were imperial attempts to project the emperor as a worthy general (imperator) and a generous provider of military pay and benefits. Also important were the honorific and symbolic gestures each emperor made to the army in order to convince them that they and the empire could only prosper under his rule.
Christian Faith is one of the most important works of Christian theology ever written. The author, known as the "father of theological liberalism," correlates the entirety of Christian doctrine to the human experience of and consciousness of God. A work of exhaustive scholarship written in deep sympathy with the ministry of congregations and church bodies, Christian Faith has inspired admiration and debate from all quarters of the Christian family since its first publication in 1821. This is the first full translation of Schleiermacher's Christian Faith since 1928 and the first English-language critical edition ever. Edited by top Schleiermacher scholars, this edition includes extensive notes that detail changes Schleiermacher made to the text and explain references that may be unfamiliar to contemporary readers. Employing shorter sentences and more careful tracking of vocabulary, the editors have crafted a translation that is significantly easier to read and follow. Anyone who wishes to understand theology in the modern period will find this an indispensable resource.
A comprehensive new history of the Eastern Roman Empire based on the science of the human past. As modern empires rise and fall, ancient Rome becomes ever more significant. We yearn for Rome’s power but fear Rome’s ruin—will we turn out like the Romans, we wonder, or can we escape their fate? That question has obsessed centuries of historians and leaders, who have explored diverse political, religious, and economic forces to explain Roman decline. Yet the decisive factor remains elusive. In New Rome, Paul Stephenson looks beyond traditional texts and well-known artifacts to offer a novel, scientifically minded interpretation of antiquity’s end. It turns out that the descent of Rome is inscribed not only in parchments but also in ice cores and DNA. From these and other sources, we learn that pollution and pandemics influenced the fate of Constantinople and the Eastern Roman Empire. During its final five centuries, the empire in the east survived devastation by natural disasters, the degradation of the human environment, and pathogens previously unknown to the empire’s densely populated, unsanitary cities. Despite the Plague of Justinian, regular “barbarian” invasions, a war with Persia, and the rise of Islam, the empire endured as a political entity. However, Greco-Roman civilization, a world of interconnected cities that had shared a common material culture for a millennium, did not. Politics, war, and religious strife drove the transformation of Eastern Rome, but they do not tell the whole story. Braiding the political history of the empire together with its urban, material, environmental, and epidemiological history, New Rome offers the most comprehensive explanation to date of the Eastern Empire’s transformation into Byzantium.
First published in 1997. What's new in the Second Edition: Some 250 new entries, twenty-five percent more than in the first edition, plus twenty-five new expert contributors. Bibliographies are greatly expanded and updated throughout; More focus on biblical books and philosophical schools, their influence on early Christianity and their use by patristic writers; More information about the Jewish and pagan environment of early Christianity; Greatly enlarged coverage of the eastern expansion of the faith throughout Asia, including persons and literature; More extensive treatment of saints, monasticism, worship practices, and modern scholars; Greater emphasis on social history and more theme articles; More illustrations, maps, and plans; Additional articles on geographical regions; Expanded chronological table; Also includes maps.
