This book approaches witchcraft and demonology through literary records. The works discussed deal with the contemporary theories propounded by those who sought either to justify, or to refute persecution. Eight contributors of differing interests,a nd with different approaches to their subject, examine a selection of important, representative witchcraft texts – published in England, France, Germany, Italy and America – setting them within their intellectual context and analysing both their style and argument.
Though it is clearly an exceptionally important part of popular culture, witchcraft has generated a variety of often contradictory interpretations, starting from widely differing premises about the nature of witchcraft, its social role and the importance of higher theology as well as more popular beliefs. This work offers a conspectus of historical work on witchcraft in Europe, and shows how many trends converged to form the figure of the witch, and varied from one part of Europe to another.
Originally published in 1947, it is the essential purpose of this book to investigate attitudes of leading Elizabethan and Stuart statesmen, ask whether witchcraft was of any importance in seventeenth-century English history, or even influenced the Great Rebellion. The reader is placed in possession of the more pertinent passages from the arguments used to support or discredit belief in witchcraft.
This is a comprehensive guide to the practices of witchcraft from their inception to the present day. Summers argues that all witchcraft is essentially the same, regardless of geographical location. He examines the practices of the cult in great detail, and its historical progression, within the context of the 1736 Repeal Act of George II.
Enid Porter spent many years collecting and recording from Cambridgeshire people the folk beliefs and customs held and observed in the country, both past and present. The subjects covered in the book, first published in 1969, range from the folklore of courtship, marriage, birth and death, of trees and plants and the whole world of nature to traditional Cambridgeshire food and drink; from ghosts and witchcraft and the cure of disease to charity and land-letting customs. The traditional occupations of the county, as well as the dress worn by the workers in the various crafts and the tools and implements they used, are also recorded, and there are accounts of various Cambridgeshire sports and pastimes. There is a section on University customs, ranging from the ancient procedure observed at examinations and degree ceremonies, through College Stamps and Mock Funerals, to the appointment made formerly of a Christmas Lord in the Colleges. Miss Porter spent most of her life in Cambridge and her mother’s family have lived there since the sixteenth century, so she includes information based on her own observations and on those of members of her family. The Fenland material has largely been provided by W. H. Barrett, well known through his collections of Fen Tales.
A family confronts its dark past in this saga of murder, revenge, and redemption by the New York Times–bestselling author of Rich Man, Poor Man. In Irwin Shaw’s celebrated novel Rich Man, Poor Man, the Jordache clan was divided and scattered by the forces of American culture and capitalism after World War II. In this potent sequel, the family reunites after a terrible act of violence. Wesley never really knew his father, Tom, the black sheep of the Jordache family. Driven by his sorrow and a need for justice, Wesley uncovers surprising truths about his estranged family’s complicated past. Focused, forceful, and deeply moving, Beggarman, Thief is a stunning novel by a true American literary master. This ebook features an illustrated biography of Irwin Shaw including rare images and never-before-seen documents from the author’s estate.
Witch-hunts in Central Europe were by no means focused only on women; one in four alleged witches was male. This study analyzes and describes the witch trials of men in French and German-speaking regions, opening up a little known chapter of early modern times, and revealing the conflicts from which witch-hunts of men evolved.
Transhumanism is a recent movement that extols man’s right to shape his own evolution, by maximizing the use of scientific technologies, to enhance human physical and intellectual potential. While the name is new, the idea has long been a popular theme of science fiction, featured in such films as 2001: A Space Odyssey, Blade Runner, the Terminator series, and more recently, The Matrix, Limitless, Her and Transcendence. However, as its adherents hint at in their own publications, transhumanism is an occult project, rooted in Rosicrucianism and Freemasonry, and derived from the Kabbalah, which asserts that humanity is evolving intellectually, towards a point in time when man will become God. Modeled on the medieval legend of the Golem and Frankenstein, they believe man will be able to create life itself, in the form of living machines, or artificial intelligence. Spearheaded by the Cybernetics Group, the project resulted in both the development of the modern computer and MK-Ultra, the CIA’s “mind-control” program. MK-Ultra promoted the “mind-expanding” potential of psychedelic drugs, to shape the counterculture of the 1960s, based on the notion that the shamans of ancient times used psychoactive substances, equated with the “apple” of the Tree of Knowledge. And, as revealed in the movie Lucy, through the use of “smart drugs,” and what transhumanists call “mind uploading,” man will be able to merge with the Internet, which is envisioned as the end-point of Kabbalistic evolution, the formation of a collective consciousness, or Global Brain. That awaited moment is what Ray Kurzweil, a director of engineering at Google, refers to as The Singularly. By accumulating the total of human knowledge, and providing access to every aspect of human activity, the Internet will supposedly achieve omniscience, becoming the “God” of occultism, or the Masonic All-Seeing Eye of the reverse side of the American dollar bill.
I will ever be grateful for the almost psychic gift that enabled me to write Blithe Spirit in five days during one of the darkest years of the war.' Written in 1941, Blithe Spirit remained the longest-running comedy in British Theatre for three decades thereafter. Plotted around the central role of one of Coward's best loved characters, a spirit medium Madame Arcati (originally performed by Margaret Rutherford) Coward's play is an escapist comedy about a man whose two previous wives return to haunt him. "A minor comic masterpiece of the lighter sort" Professor Allardyce Nicoll
