Law and Identity in Colonial South Asia

Law and Identity in Colonial South Asia

Author: Mitra Sharafi

Publisher: Cambridge University Press

Published: 2014-04-21

Total Pages: 369

ISBN-13: 1107047978

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This book explores the legal culture of the Parsis, or Zoroastrians, an ethnoreligious community unusually invested in the colonial legal system of British India and Burma. Rather than trying to maintain collective autonomy and integrity by avoiding interaction with the state, the Parsis sank deep into the colonial legal system itself. From the late eighteenth century until India's independence in 1947, they became heavy users of colonial law, acting as lawyers, judges, litigants, lobbyists, and legislators. They de-Anglicized the law that governed them and enshrined in law their own distinctive models of the family and community by two routes: frequent intra-group litigation often managed by Parsi legal professionals in the areas of marriage, inheritance, religious trusts, and libel, and the creation of legislation that would become Parsi personal law. Other South Asian communities also turned to law, but none seems to have done so earlier or in more pronounced ways than the Parsis.


Political Prisoners in India

Political Prisoners in India

Author: Ujjwal Kumar Singh

Publisher: School of Oriental & African Studies University of London

Published: 2001

Total Pages: 293

ISBN-13: 9780195653885

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Confining itself to the peaks of anticolonial struggles and the popular resistance to the state in independent India, this book shows the political prisoners's view of the ruptures and continuities in the forms of repression, the nature of penal sanctions, and the legal political processes and discourses in colonial and independent India,


The Law of Emergency Powers

The Law of Emergency Powers

Author: Abhishek Singhvi

Publisher: Springer Nature

Published: 2020-10-30

Total Pages: 336

ISBN-13: 9811529973

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This book presents a comprehensive legal and constitutional study of emergency powers from a comparative common law perspective. It is one of very few comparative studies on three jurisdictions and arguably the first one to explore in detail various emergency powers, statutory and common law, constitutional and statutory law, martial law and military acting-in-aid of civil authority, wartime and peacetime invocations, and several related and vital themes like judicial review of emergency powers (existence, scope and degree). The three jurisdictions compared here are: the pure implied common law model (employed by the UK), implied constitutional model (employed by the USA) and the explicit constitutional model (employed by India). The book’s content has important implications, as these three jurisdictions collectively cover the largest population within the common law world, and also provide maximum representative diversity. The book covers the various positions on external emergencies as opposed to internal emergencies, economic/financial emergencies, and emergent inroads being made into state autonomy by the central or federal governments, through use of powers like Article 356 of the Indian Constitution. By providing a detailed examination of the law and practice of emergency powers, the book shares a wealth of valuable insights. Specific sub-chapters address questions like – what is the true meaning of ‘martial law’; who can invoke ‘martial law’; when can it be invoked and suspended; what happens when the military is called in to aid civilian authorities; can martial law be deemed to exist or coexist when this happens; what are the limits on state powers when an economic emergency is declared; and, above all, can, and if so, when and how should courts judicially review emergency powers? These and several other questions are asked and answered in this study. Though several checks and constraints have been devised regarding the scope and extent of ‘emergency powers,’ these powers are still prone to misuse, as all vast powers are. A study of the legal propositions on this subject, especially from a comparative perspective, is valuable for any body politic that aspires to practice democracy, while also allowing constitutionally controlled aberrations to protect that democracy.


The Migration Conference 2020 Proceedings: Migration and Politics

The Migration Conference 2020 Proceedings: Migration and Politics

Author: Ibrahim Sirkeci

Publisher: Transnational Press London

Published: 2020-11-13

Total Pages: 257

ISBN-13: 1912997894

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This is the second volume of the Proceedings of The Migration Conference 2020. The Migration Conference 2020 was held online due to COVID-19 Pandemic and yet, in over 80 parallel sessions and plenaries key migration debates saw nearly 500 experts from around the world engaging. This collection contains contributions mainly dealing with migration and integration debates. These are only a subset of all presentations from authors who chose to submit full short papers for publication after the conference. Most of the contributions are work in progress and unedited versions. The next migration conference is going to be hosted by Ming-Ai Institute in London, UK. Looking forward to continuing the debates on human mobility after the Pandemic. | www.migrationconference.net | @migrationevent | fb.me/MigrationConference | Email: [email protected]


The Evolution of the Law and Politics of Water

The Evolution of the Law and Politics of Water

Author: Joseph W. Dellapenna

Publisher: Springer

Published: 2010-10-19

Total Pages: 0

ISBN-13: 9789048182145

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According to a famous Talmudic story (Babylonian Talmud, Tractate Shabbat: 31a), a gentile once approached Rabbi Hillel and asked to be taught the entire Torah while standing on one foot. Hillel replied, ‘Love your neighbour as yourself. That is the entire Torah. The rest is simply an explanation. Go and learn it!’ In much the same way, Jewish law can be described in one word—Torah. All the rest is simply an explanation. The Torah, also known as the Bible, the five books of Moses, and the Pentateuch, was written over 3,000 years ago. Since then, Jewish law has developed various interpretations and applications of the Torah, interpretations of those interpre- tions, and so on. Jewish law contains civil dictates as well as religious protocol. Problems that arose in the framework of religious life and problems surrounding civil relationships both found solutions in the same legal source—the Torah and the Halacha, the Jewish legal interpretations and rulings. This chapter on water law in the Jewish tradition provides insight into Jewish law and custom in general, and rules related to the protection of water sources in particular. One should not look, however, to find a written code of Jewish law, as there is none.


H. St. John Philby, Ibn Saud and Palestine

H. St. John Philby, Ibn Saud and Palestine

Author: Jerald L. Thompson

Publisher:

Published: 2002-05-01

Total Pages: 204

ISBN-13: 9781589638426

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This work examines the policy of King Ibn Saud toward the establishment of a Jewish entity in Palestine -the "Palestine problem." H. St. John Philby was a British author, explorer and convert to Islam who was very close to Ibn Saud. Studying Philby?s attempts to get the King to negotiate with the Zionists provides a clear understanding of the original Saudi involvement in the Palestine problem.The approach taken was to first establish the historical context of Ibn Saud (1880-1985) and Philby (1885-1960) and the focus on their involvement with the Palestine problem between 1936-1945. The study starts with the Arab revolt of 1936. It then traces the development of Philby?s solution to the problem, its acceptance and advocacy by the Zionists to the British and American governments, and ends with Ibn Saud?s meeting with President Franklin D. Roosevelt in 1945.Philby?s plan to solve the Palestine problem did not reach fruition because the differences between the Arabs and the Jews were irreconcilable, and neither the British nor the Americans really understood the Arab viewpoint. King Ibn Saud was consistently opposed to the establishment of any Jewish State and until 1945 he believed that the Great Powers would not violate the Arab trust.