The Book Offers An Account Of The Tamils Society, Economy, Religious Beliefs, Educational Mechanisms, Arts And Cultural Expressions (During 1707-1947). It Also Discusses The Profound Influence Of Colonial Rule In The Tradition-Bound Tamilian Society.
Edition: Deluxe edition with color.The history of Tamil̤ Nāḍu from the sixteenth century to the eighteenth is eventful with political developments which had far-reaching consequences. It was a significant period in which non-Tamil̤ rulers ruled the country which ultimately led to the establishment of foreign rule. The period commences with the appointment of the Telugu-speaking Vijayanagar governors in the Madurai, Thañjāvūr and Señji regions. The decline of the Vijayanagar rule led to the rule of the Marāthas in Thañjāvūr and the Mughals in the Carnatic. The invasion of the Tamil̤ country by the Mughal general, Zulfikar Khan, made the Tamil̤ States tributaries of the Mughals and established the rule of the Carnatic Nawabs. This period witnessed the efforts of European powers to establish trade centres. The war of succession between the two dynasties of the Carnatic Nawabs and the wars between the competitive trading countries, the English and the French, had their impact on the native powers which thereby became weakened. By providing military and financial aid to native powers, the British gradually took over their territories and expanded the Madras Presidency. Another notable feature is that the success in getting political power in the Tamil̤ country encouraged the British to acquire political power in North India using their base in the Tamil̤ country as a springboard. Native rulers' military weakness and tendency to allow foreign powers to interfere in native politics and Muhammad Ali's total reliance on the English to control his subordinates and meet his financial needs necessitated by his extravagant lifestyle were contributary factors which helped the English, who came as traders, become rulers of the country.In this period, resenting the interference and oppression of the British, the poligars rose against them. The Poligar Rebellion under Pūli Thēvar and Kaṭṭabomman̤ and the South Indian Rebellion under Marudu Pāṇḍyan̤ are notable events of this period. The political development in the Tamil̤ country in this period had serious repercussions on the political future of India since they provided the British with experience and resources for the expansion of their rule in the rest of India. The year 1801 A.D. in which the Madras Presidency, the biggest in the British India, attained its total expansion is politically significant in the history of Tamil̤ Nāḍu and India.The rule of foreigners had its impact on the social life of the people and the economy of the country. The advent of Christian missionaries along with trading companies influenced the social life. The exploitation of native resources by the foreign rulers and the constant wars among them shattered the economy. In the midst of such turmoil, the Nāyaks and the Marāthas contributed to the developments of arts and culture. This book is a study of not only political events, but also the contemporary social, economic and religious conditions. The Nāyak architecture, which is the last phase of the Dravidian architecture, along with the contributions of the Marathas of Thañjāvūr, is highlighted. Besides its use to students and those who prepare for competitive examinations, it is an interesting study to those who are interested in the history of Tamil̤ Nāḍu. For the proper understanding of the details presented, maps and pictures are added at appropriate places.
Spoken by eighty million people in South Asia and a diaspora that stretches across the globe, Tamil is one of the great world languages, and one of the few ancient languages that survives as a mother tongue for so many speakers. David Shulman presents a comprehensive cultural history of Tamil—language, literature, and civilization—emphasizing how Tamil speakers and poets have understood the unique features of their language over its long history. Impetuous, musical, whimsical, in constant flux, Tamil is a living entity, and this is its biography. Two stories animate Shulman’s narrative. The first concerns the evolution of Tamil’s distinctive modes of speaking, thinking, and singing. The second describes Tamil’s major expressive themes, the stunning poems of love and war known as Sangam poetry, and Tamil’s influence as a shaping force within Hinduism. Shulman tracks Tamil from its earliest traces at the end of the first millennium BCE through the classical period, 850 to 1200 CE, when Tamil-speaking rulers held sway over southern India, and into late-medieval and modern times, including the deeply contentious politics that overshadow Tamil today. Tamil is more than a language, Shulman says. It is a body of knowledge, much of it intrinsic to an ancient culture and sensibility. “Tamil” can mean both “knowing how to love”—in the manner of classical love poetry—and “being a civilized person.” It is thus a kind of grammar, not merely of the language in its spoken and written forms but of the creative potential of its speakers.
The Tamils have an unbroken history of more than two thousand years. Tamil, the language they speak, is one of the oldest living languages in the world. The only people comparable to the Tamils in terms of their hoary past and vibrant present would be the Jews with one marked difference. The Tamils have always had their homeland 'Tamilaham' (alternately pronounced and spelt 'Tamizhaham') known today as Tamil Nadu which to them represents their mother and is revered by them as 'Tamizh Tai' literally ‘Tamil Mother’. This is in striking contrast to the Jews who have been through a long and arduous struggle to gain their homeland, a deeply contested site to this day with Hebrewisation of Israel being a key marker of Jewish identity in the region. Tamils, by contrast have a clear numerical majority in the region that now comprises Tamil Nadu and the language unites rather than divides adherents of different faiths. The second edition of Historical Dictionary of the Tamils contains a chronology, an introduction, and an extensive bibliography. The dictionary section has over 600 cross-referenced entries on important personalities, politics, economy, foreign relations, religion, and culture. This book is an excellent resource for students, researchers, and anyone wanting to know more about the Tamils.
A true tour de force, this book documents the transformation of one Indian literature, Tamil, under the impact of colonialism and Western modernity. While Tamil is a living language, it is also India's second oldest classical language next to Sanskrit, and has a literary history that goes back over two thousand years. On the basis of extensive archival research, Sascha Ebeling tackles a host of issues pertinent to Tamil elite literary production and consumption during the nineteenth century. These include the functioning and decline of traditional systems in which poet-scholars were patronized by religious institutions, landowners, and local kings; the anatomy of changes in textual practices, genres, styles, poetics, themes, tastes, and audiences; and the role of literature in the politics of social reform, gender, and incipient nationalism. The work concludes with a discussion of the most striking literary development of the time—the emergence of the Tamil novel.
In this book Processor Barnett analyzes a successful political movement in South India that used cultural nationalism as a positive force for change. By exploring the history of the Dravida Munnetra Kazhagam party, the author provides a new perspective on political identity. In so doing, she challenges the interpretation of cultural nationalism as a product of atavistic and primordial forces that poses an inherent threat to the integrity of territorially defined nation-states and thus to the progress of modernization. The founding of the DMK party in 1949, the author shows, was a turning point in the political history of Tamil Nadu, South India, because it ushered in the era of Tamil cultural nationalism. In the hands of the DMK, Tamil nationalism became an ideology of mass mobilization and thus shaped the articulation of political demands for a generation. The author analyzes the social, political, and economic factors that gave rise to cultural nationalism; the interplay between cultural nationalist leaders; and the role of cultural nationalism in a heterogeneous nation-state. Originally published in 1976. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
The Tamil Brahmans were a traditional, mainly rural, high-caste elite who have been transformed into a modern, urban, middle-class community since the late nineteenth century. Many Tamil Brahmans today are in professional and managerial occupations, such as engineering and information technology; most of them live in Chennai and other Tamilnadu towns, but others have migrated to the rest of India and overseas. This book, which is mainly based on the authors ethnographic research, describes and analyses this transformation. It is also a study of how and why the Tamil Brahmans privileged status within a hierarchical society has been perpetuated in the face of both a strong anti-Brahman movement in Tamilnadu, and a series of wider social, cultural, economic, political, and ideological changes that might have been expected to undermine their position completely. The major topics discussed include Brahman rural society, urban migration and urban ways of life, education and employment, the position of women, and religion and culture. The Tamil Brahmans class position, including the internal division into the upper- and lower-middle classes, and the process of class reproduction, are examined closely to analyze the congruence between Tamil Brahmanhood and middle classness, which as comparison with other Brahman and non-Brahman groups shows is highly unusual in contemporary India."