In prose and photography, this is Welty's meditation on her inspiring encounter with an enduring landscape, originally published in "Harper's Bazaar" in 1944. Duotone photos.
For generations, southern novelists and critics have grappled with a concept that is widely seen as a trademark of their literature: a strong attachment to geography, or a "sense of place." In the 1930s, the Agrarians accorded special meaning to rural life, particularly the farm, in their definitions of southern identity. For them, the South seemed an organic and rooted region in contrast to the North, where real estate development and urban sprawl evoked a faceless, raw capitalism. By the end of the twentieth century, however, economic and social forces had converged to create a modernized South. How have writers responded to this phenomenon? Is there still a sense of place in the South, or perhaps a distinctly postsouthern sense of place? Martyn Bone innovatively draws upon postmodern thinking to consider the various perspectives that southern writers have brought to the concept of "place" and to look at its fate in a national and global context. He begins with a revisionist assessment of the Agrarians, who failed in their attempts to turn their proprietary ideal of the small farm into actual policy but whose broader rural aesthetic lived on in the work of neo-Agrarian writers, including William Faulkner and Eudora Welty. By the 1950s, adherence to this aesthetic was causing southern writers and critics to lose sight of the social reality of a changing South. Bone turns to more recent works that do respond to the impact of capitalist spatial development on the South -- and on the nation generally -- including that self-declared "international city" Atlanta. Close readings of novels by Robert Penn Warren, Walker Percy, Richard Ford, Anne Rivers Siddons, Tom Wolfe, and Toni Cade Bambara illuminate evolving ideas about capital, land, labor, and class while introducing southern literary studies into wider debates around social, cultural, and literary geography. Bone concludes his remarkably rich book by considering works of Harry Crews and Barbara Kingsolver that suggest the southern sense of place may be not only post-Agrarian or postsouthern but also transnational.
Marking the fiftieth anniversary of Eudora Welty's first important publication, this special collection of critical essays celebrates her achievement as an incomparable literary artist. Since 1936, when "Death of a Traveling Salesman" was published, the excellence of her stories, novels, essays and collections has been giving unceasing acclaim, and she has become one of the most honored and most esteemed of American writers. The essays in this collection convey the scholarly pleasure one finds in studying the works of Eudora Welty. Although they employ varying critical methodologies, pleasure is at the source of the examinations published in this book. In these essays, forma, mythic, and thematic criticism from a variety of scholars offers fresh access to A Curtain of Green, The Wide Net, The Golden Apples, and Delta Wedding. One bibliographical study included shows Welty to be keenly attuned to the nuances of meaning during the writing and revising of The Opti
A collection of articles from the Florida Star newspaper. This newspaper was published in Titusville, Florida from 1880 to 1914 and served the people of the central east coast of Florida from New Smyrna to Ft. Pierce and Port St. Lucie. These articles tell the story of the Indian River inhabitants and how they lived and worked in this new frontier of the United States in the last part of the 19th century. Genealogists, historians, and lovers of history will discover a rich source of information about the ordinary, and not-so-ordinary, people who made the Indian River Country their new home. This volume covers 1880 through 1889 and includes an every-name index.
The long awaited new edition of a classic offers memories, myths, and meanings of the largest contiguous piece of wild land in Michigan's Lower Peninsula. This updated edition explores more deeply why and how the outdoors moves and compels us. It’s a book about mice who sing, elk who wear collars, deer who kiss, and birds who could dictate their compositions to Mozart. It's about the human species interacting in generous and sometimes misguided ways with the rest of life. It's about men trying to ripen pinecones into pineapples and women taking better aim with a revolver than expected. It's about poetry—from Mary Oliver, Lao Tzu, and Theodore Roethke—and seeing hawks dive in a night sky or feeling oil geologists shake the earth below. It's about finding fish dead in the river by the thousands and crouching behind a stump to watch beaver build a dwelling. While this book considers life beyond the boundaries of Pigeon River Country, it is steeped in the specifics of a place that lives mostly on its own, instead of human, terms. The Pigeon River Country is a remote northern forest, ecologically distinct from most of the United States. Laced with waterways, it has a storied past. Dale Clarke Franz has collected personal accounts from various people intrigued with the Pigeon River Country—including loggers, conservationists, mill workers, campers, even the young Ernest Hemingway, who said he loved the forest "better than anything in the world." There are comprehensive discussions of the area's flora and fauna, guides to trails and camping sites, and photos showcasing the changing face of this hidden national treasure.
Helps readers understand how any literary tradition involves an open conversation between its texts - a web of words that stretches from the local to the transnational. This book charts 3 different intertextual practices involving writings both within and outside the South.
In her 91st year, this book includes 90 of Welty's photos along with a conversation in which she shares her impressions and memories of the 1930s and 1940s when she rambled through Mississippi cemeteries taking pictures.
Apuleius’ tale of Cupid and Psyche has been popular since it was first written in the second century CE as part of his Latin novel Metamorphoses. Often treated as a standalone text, Cupid and Psyche has given rise to treatments in the last 400 years as diverse as plays, masques, operas, poems, paintings and novels, with a range of diverse approaches to the text. Apuleius’ story of the love between the mortal princess Psyche (or “Soul”) and the god of Love has fascinated recipients as varied as Romantic poets, psychoanalysts, children’s books authors, neo-Platonist philosophers and Disney film producers. These readers themselves produced their own responses to and versions of the story. This volume is the first broad consideration of the reception of C&P in Europe since 1600 and an adventurous interdisciplinary undertaking. It is the first study to focus primarily on material in English, though it also ranges widely across literary genres in Italian, French and German, encompassing poetry, drama and opera as well as prose fiction and art history, studied by an international team of established and young scholars. Detailed studies of single works and of whole genres make this book relevant for students of Classics, English, Art History, opera and modern film.
"This is a well-organized, gracefully written account of a significant aspect of Southern fiction, and it contains information and incisive commentary that one can find nowhere else." --Thomas Daniel Young Many southern writers imagined the South as a qualified dream of Arcady. They retained the glow of the golden land as a device to expose or rebuke, to confront or escape the complexities of the actual times in which they lived. The Dream of Arcady examines the work of post-Civil War southern writers who criticize the myth of the South as pastoral paradise. Sooner or later in all their idealized worlds, the idyllic vision fades in an inescapable moment of awakening. This moment, which is central to MacKethan's study, produces an atmosphere pastoral in mood and implications. Her perspective analysis juxtaposes the responses of Sidney Lanier, Joel Chandler Harris, and Thomas Nelson Page, who contributed to yet hope to transcend sectionalism, with the ambivalent views of black writers Charles Chesnutt and Jean Toomer. Considering the writings of the Agrarians, William Faulkner, and Eudora Welty, MacKethan then concludes her study by questioning whether the Arcadian dream still serves the artist of our era as a frame for artistic and ideological purposes.