Leading British, American and European philosophers contribute to this collection of essays, first published in 1976, in political philosophy. They are essays which have to do in different ways with better societies than the ones we have, and with ways of getting them. They exemplify what can fairly be called real political philosophy. Its past makers have been Plato, Hobbes, Locke, Rousseau, Hegel, Mill and Marx, and it consists in advocacy of certain social ends and of certain means, rather than uncommitted inquiry or comment. The advocacy is of a kind, of course, which depends on analysis and argument. The book will be of interest not only to those who are primarily concerned with philosophy, but students of politics as well.
Violence for Equality, first published in 1989, questions the morality of political violence and challenges the presuppositions, inconsistencies and prejudices of liberal-democratic thinking. This book should be of interest to teachers and students of philosophy and politics.
This study, first published in German in 1975, addresses the need for a comprehensive account of Roman social history in a single volume. Specifically, Alföldy attempts to answer three questions: What is the meaning of Roman social history? What is entailed in Roman social history? How is it to be conceived as history? Alföldy’s approach brings social structure much closer to political development, following the changes in social institutions in parallel with the broader political milieu. He deals with specific problems in seven periods: Archaic Rome, the Republic down to the Second Punic War, the structural change of the second century BC, the end of the Republic, the Early Empire, the crisis of the third century AD and the Late Empire. Excellent bibliographical notes specify the most important works on each subject, making it useful to the graduate student and scholar as well as to the advanced and well-informed undergraduate.
This work, first published in 1990, reissues the first thorough examination of the essentially masculine nature of Max Weber's social and political thinking. Through a detailed examination of his central texts, the author demonstrates Weber's masculine reading of 'social life' and shows how his work advocates a masculine form of life that poses a challenge to contemporary women and to feminism. In particular, she addresses the patriarchal implications of Weber's belief in the need to relegate the ethic of brotherly love to a private sphere in order to make possible rational action and the achievement of greatness in the public sphere.
First published in 1971, this is a clear, straightforward introductory discussion of the importance of sociological knowledge, and particularly sociological theory, for the understanding of political life. The topics covered include sociology and the discipline of politics, the elementary forms of political life, and the relationship between theory, evidence and insight. Francis Castles also looks at functionalism and the analysis of conflict as sociological meta-theories, and at the idea of anomie and the theory of mass society. The book should be of prime interest to students of politics and to students of the social sciences in general.
First published in 1978, this title analyses a range of problems that arise in the study of North Africa and the Middle East, bridging the gap between studies of Sociology, Islam, and Marxism. Both Sociology and the study of Islam draw on an Orientalist tradition founded on an idealist epistemology, ethnocentric values and an evolutionary view of historical development. Bryan Turner challenges the basic assumptions of Orientalism by considering such issues as the social structure of Islamic society, the impact of capitalism in the Middle East, the effect of Israel on territories, revolutions, social classes and nationalism. A detailed and fascinating study, Marx and the End of Orientalism will be of particular interest to students studying the sociology of colonialism and development, Marxist sociology and sociological theory.
First published in 1992, David Kirk’s book analyses the public debate leading up to the 1987 General Election over the place and purpose of physical education in British schools. By locating this debate in a historical context, specifically in the period following the end of the Second World War, it attempts to illustrate how the meaning of school physical education and its aims, content and pedagogy were contested by a number of vying groups. It stresses the influence of the culture of postwar social reconstruction in shaping these groups’ ideas about physical education. Through this analysis, the book attempts to explain how physical education has been socially constructed during the postwar years and, more specifically, to suggest how the subject came to be used as a symbol of subversive, left wing values in the campaign leading to the 1987 election. In more general terms, the book provides a case study of the social construction of school knowledge. The book takes an original approach to the question of curriculum change in physical education, building on increasing interest in historical research in the field of curriculum studies. It adopts a social constructionist perspective, arguing that change occurs through the active involvement of competing groups in struggles over limited material and ideological (discursive) resources. It also draws on contemporary developments in social and cultural theory, particularly the concepts of discourse and ideological hegemony, to explain how the meaning of physical education has been constructed, and how particular definitions of the subject have become orthodoxes. The book presents new historical evidence from a period which had previously been neglected by researchers, despite the fact that 1945 marked a watershed in the development of the understanding and teaching of physical education in schools.
The Morality of Politics addresses the issues of politics and morality. The book asks the questions, has politics got a moral basis? Has morality anything to do with politics? Comprised of a collection of unique essays, the book looks at the idea that politics shies away from the discussing the morality of actions and confronts evasion by clarifying some of the basic moral problems of political life. It is a unique collection in which academics holding different political and philosophical views have come together to examine some of the burning and topical issues of contemporary society. The book will appear to all interested in the contemporary political environment and especially students of politics and moral and political philosophy.
First published in 1975, this book investigates the various pre-capitalist modes of production briefly indicated in the works of Marx and Engels, and gives an examination of the conditions of the transition from one mode of production to another. The fundamental concepts used in these investigations, including those of mode of production, of necessary labour and surpass labour, of politics and state, are derived from Capital and from other works of Marxist theory. The primary aim of the analysis is to raise the conceptualisation of pre-capitalist modes of production and of transition to a more rigorous level. This book will appear controversial to both Marxists and non-Marxists alike.
