Initially published in 1940, the following account is based upon a five weeks field survey carried out during the summer of 1938 in Iraq. The author intended to follow this up with an intensive study of one locality over a period of twelve months. Political developments in Europe made this project impracticable at the time and the scheme was abandoned.
Unique, timely, and up-to-date, this volume is the first comprehensive bibliography on Kurdish culture and society. Compiled to help students, educators, researchers, and policy makers find relevant information with ease, the book includes more than 930 items in four major languages--Arabic, English, French, and German. This work covers the fields of anthropology, archaeology, art, communication, demography, travel, economy, education, ethnicity, health, journalism, language, literature, migration, music, religion, social structure, urbanization, and women's studies. The volume includes books and book chapters, journal articles, Ph.D. dissertations, conference papers, articles in dictionaries and encyclopedias, and important Web sites. Essays provide an overview of Kurdish society as well as surveys of Kurdish life in Syria, the former Soviet Union, Europe, and Lebanon. An invaluable guide for researchers interested in the Kurds and Kurdistan, this book will aid in the location of information that is highly diverse and scattered. With its focus on a timely subject, this book fills a major gap in the bibliographic literature.
First Published in 1993. Since before the dawn of recorded history the mountainous lands of the northern Middle East have been home to a distinct people whose cultural tradition is one of the most authentic and original in the world. Some vestiges of Kurdish life and culture can actually be traced back to burial rituals practiced over 50,000 years ago by people inhabiting the Shanidar Caves near Arbil in central Kurdistan. In this book, the author has tried to identify and delineate the heritage of the Kurds, now thoroughly submerged in the accepted and standard models for subdividing Middle Eastern civilization, none of which is designed to accommodate the stateless Kurds.
This book presents an ethnographic study of social media in Mardin, a medium-sized town located in the Kurdish region of Turkey. The town is inhabited mainly by Sunni Muslim Arabs and Kurds, and has been transformed in recent years by urbanisation, Elisabetta Costa uses her 15 months of ethnographic research to explain why public-facing social media is more conservative than offline life. Yet, at the same time, social media has opened up unprecedented possibilities for private communications between genders and in relationships among young people – Costa reveals new worlds of intimacy, love and romance. She also discovers that, when viewed from the perspective of people’s everyday lives, political participation on social media looks very different to how it is portrayed in studies of political postings separated from their original complex, and highly socialised, context.neoliberalism and political events.
In contemporary Turkey, discussions on the concept of ethnicity and religiosity continue to maintain their utmost importance in politics and daily social life. In this context, Alevi and Kurdish identities have come to the fore with mass representation marked by protests and violence. In spite of the importance of Kurds and Alevis for the history of Turkey, one specific group, namely the Kurdish Alevis, has escaped the attention of the international world. Although wide interest upon the topic in the international academic sphere, there are very limited academic works about Kurdish Alevis in general. Who are the Kurdish Alevis? What are the particular conditions for its association with the Kurdish identity, Alevi religion, and the history of Turkey? What has been the role of Dersim within Kurdish Alevism? The main purpose of this edited volume, the first of its kind, is to contribute to the understanding of these and other questions. Based on six perspectives from scholars from various disciplinary, this approach will present new insights on contemporary research and discussions on the issue.
This collection of thirty papers represents the first broad attempt to compares the application and effects of British and French mandatory rule on the newly-created states of Iraq, Lebanon, Palestine. Syria, Lebanon and Transjordan between the early 1920s and the late 1940s.
The Kurds are one of the largest stateless nations in the world, numbering more than 20 million people. Their homeland lies mostly within the present-day borders of Turkey, Iraq and Iran as well as parts of Syria, Armenia and Azerbaijan. Yet until recently the 'Kurdish question' - that is, the question of Kurdish self-determination - seemed, to many observers, dormant. It was only after the so-called Arab Spring, and with the rise of the Islamic State, that they emerged at the centre of Middle East politics. But what is the future of the Kurdish national movement? How do the Kurds themselves understand their community and quest for political representation? This book analyses the major problems, challenges and opportunities currently facing the Kurds. Of particular significance, this book shows, is the new Kurdish society that is evolving in the context of a transforming Middle East. This is made of diverse communities from across the region who represent very different historical, linguistic, political, social and cultural backgrounds that are yet to be understood. This book examines the recent shifts and changes within Kurdish societies and their host countries, and argues that the Kurdish national movement requires institutional and constitutional recognition of pluralism and diversity. Featuring contributions from world-leading experts on Kurdish politics, this timely book combines empirical case studies with cutting-edge theory to shed new light on the Kurds of the 21st century.
This book is about the flourishing scrap recycling industry, reconstruction, and state-making in Iraqi Kurdistan within the wider conditions of the war economy, ruination, and state disintegration in Iraq. Through a dialectical relationship between the afterlife and continuity of war over distinct but conjoined landscapes, it examines industrial work, labouring, and statelessness on a frontier territory near the self-proclaimed Islamic State (ISIS). By documenting the advance of the global steelmaking industry, the spread and erosion of selective state sovereignty, and the struggle of dispossessed workers, the book sketches the economic geography of a contemporary market expansion over the northeast of Iraq in a relational and dynamic way.
Anthropologist Diane E. King has written about everyday life in the Kurdistan Region of Iraq, which covers much of the area long known as Iraqi Kurdistan. Following the overthrow of Saddam Hussein’s Ba’thist Iraqi government by the United States and its allies in 2003, Kurdistan became a recognized part of the federal Iraqi system. The Region is now integrated through technology, media, and migration to the rest of the world. Focusing on household life in Kurdistan’s towns and villages, King explores the ways that residents connect socially, particularly through patron-client relationships and as people belonging to gendered categories. She emphasizes that patrilineages (male ancestral lines) seem well adapted to the Middle Eastern modern stage and viceversa. The idea of patrilineal descent influences the meaning of refuge-seeking and migration as well as how identity and place are understood, how women and men interact, and how “politicking” is conducted. In the new Kurdistan, old values may be maintained, reformulated, or questioned. King offers a sensitive interpretation of the challenges resulting from the intersection of tradition with modernity. Honor killings still occur when males believe their female relatives have dishonored their families, and female genital cutting endures. Yet, this is a region where modern technology has spread and seemingly everyone has a mobile phone. Households may have a startling combination of illiterate older women and educated young women. New ideas about citizenship coexist with older forms of patronage. King is one of the very few scholars who conducted research in Iraq under extremely difficult conditions during the Saddam Hussein regime. How she was able to work in the midst of danger and in the wake of genocide is woven throughout the stories she tells. Kurdistan on the Global Stage serves as a lesson in field research as well as a valuable ethnography.
