SEVEN YEARS IN SODOM SEVEN FRANCISCO, AN URBAN MISSION REVEALS: - A BIOGRAPHICAL SKETCH OF AN URBAN MISSIONARY AND HIS FAMILY. - A HISTORY OF THE CITY AND ITS CHURCHES - A RISE AND FALL OF MANY. - A PLANTING OF A CHURCH - A PATHWAY FEW WOULD DARE TROD. - A DIVIDED CITY - A CHOICE AND A CALL. - A LOOK AT ITS BEAUTY AND ITS DARKSIDE. - A VIEW OF THE CITY'S HEART OR PERHAPS THAT OF A NATION. - A FAITHFUL GOD IN THE MIDST OF HIS PEOPLE. AS TOLD BY THE FORMER "CHAPLAIN OF BROADWAY"
The 120 Days of Sodom is the Marquis de Sade's masterpiece. A still unsurpassed catalogue of sexual perversions and the first systematic exploration of the psychopathology of sex, it was written during Sade's lengthy imprisonment for sexual deviancy and blasphemy and then lost after the storming of the Bastille during the French Revolution in 1789. Later rediscovered, the manuscript remained unpublished until 1936 and is now introduced by Simone de Beauvoir's landmark essay, 'Must We Burn Sade?' Unique in its enduring capacity to shock and provoke, The 120 Days of Sodom must stand as one of the most controversial books ever written, and a fine example of the Libertine novel, a genre inspired by eroticism and anti-establishmentarianism, that effectively ended with the French Revolution.
Like many modern-day Christians, Dr. Collins struggled with what seemed to be a clash between his belief in the Bible and the research regarding ancient history--a crisis of faith that inspired him to embark on an expedition that has led to one of the most exciting finds in recent archaeology.
The 120 Days of Sodom, or the School of Libertinage is a novel by the French writer and nobleman Donatien Alphonse François, Marquis de Sade. Described as both pornographic and erotic, it was written in 1785
This eleventh edition was developed during the encyclopaedia's transition from a British to an American publication. Some of its articles were written by the best-known scholars of the time and it is considered to be a landmark encyclopaedia for scholarship and literary style.
The 120 Days of Sodom by Marquis de Sade relates the story of four wealthy men who enslave 24 mostly teenaged victims and sexually torture them while listening to stories told by old prostitutes. The book was written while Sade was imprisoned in the Bastille and the manuscript was lost during the storming of the Bastille. Sade wrote that he "wept tears of blood" over the manuscript's loss. Many consider this to be Sade crowing acheivement.
The Sturgis Motorcycle Rally is no place for button-downed citizens-unless they're trying to hide a murder Sharp-witted Liv Bergen can't avoid becoming embroiled in murders, it seems. Her family's hometown of Sturgis, South Dakota, is quickly becoming the Sodom of the Black Hills during the dog days of summer as it hosts the infamous rally of grizzled hard-core motorcycle bikers-half a million of them. Crime comes too close for comfort when Liv must solve the mystery of a beautiful young townie to clear her brother's name. Liv witnesses the vile death of another young woman, and during her investigation of both crimes she attracts the uninvited attentions of the menacing leader of Lucifer's Lot-the baddest of the bad biker gangs. Her quick wit and pragmatic thinking are all that stands between her and certain elimination. FBI agent Streeter Pierce is back on the trail, working undercover to find the murderer and a shadow criminal called the Crooked Man. When he and Liv cross paths, sparks are flying, literally. Fans of the amateur sleuth's adventures will find this second book in the Liv Bergen series-the sequel to In the Belly of Jonah-an even deeper mystery, with greater consequences for their heroine.
According to Fields, biblical narrative is didactic socio-religious commentary on human experience, reflected in 'history', and that such 'history' is a way of describing the conceptual universe of the ancient authors. Biblical narrative is strikingly free of abstract formulations but encapsulates abstract reflections, within recurring literary motifs, and by the reporting of 'historical information'. This perception of biblical narrative is strikingly illustrated by an analysis of the story of Sodom and Gomorrah (Genesis 19). The motifs of the Sodom tradition are compared with those in the stories about the concubine in Gibeah (Judges 19) and about the destruction of Jericho (Joshua 2).
