Diverse Islamic groups have triggered a »revival of Islam« in Central Asia in the last decades. As a result, there has been a general securitization of Islam by the governments: not only do they combat the terrorist Islamic Movement of Uzbekistan but also outlaw popular groups such as the Gülen movement. However, strong repression of religion might lead to radicalization. Kathrin Lenz-Raymann tests this hypothesis with an agent-based computer simulation and enriches her study with interviews with international experts, leaders of political Islam and representatives of folk Islam. She concludes that ensuring religious rights is essential for national security.
Religion as Securitization in Central and Eastern Europe examines the significance of securitization theory as a reference point in understanding current religious, socio-cultural, and political processes in Central and Eastern Europe (CEE). It explores contemporary social processes and discourses on security linked to religion and religious institutions. CEE has experienced many confluences of security issues with religious interpretations and world views. For instance, the international refugee and migration crisis could not be separated from the counterpoint between Christianity and Islam in political discussions. Similarly, the debates on LGBT family recognition and the traditional family model are inseparable from the “Christian family” as a reference point. The security needs of the region are particularly acute trigger points, which can be instrumentalized by political power. In other words, the threat sensitivities of collective identity make the region particularly well suited to being a focus of securitization, both from the host side and from the discourses that are enforced from above. In this volume, the authors approach the validity of securitization in relation to religion, and religion itself as securitization, from a broader perspective. They show not only what religious facts and aspects have become threatening in the process of securitization but also that the function of religion in the CEE region can be described and understood primarily as securitization. This unique collection of studies offers a comprehensive theoretical and methodological approach, while the case studies are drawn from more than seven countries in the region, by leading scholars. The book will be of interest to scholars from a wide range of disciplines including political science, history, anthropology, and religious studies. It will also function as an important introductory work for students to this specific area of research.
In Islam in Post-communist Eastern Europe: Between Churchification and Securitization Egdūnas Račius reveals how not only the governance of religions but also practical politics in post-communist Eastern Europe are permeated by the strategies of churchification and securitization of Islam. Though most Muslims and the majority of researchers of Islam hold to the view that there may not be church in Islam, material evidence suggests that the representative Muslim religious organizations in many Eastern European countries have been effectively turned into ecclesiastical-bureaucratic institutions akin to nothing less than ‘national Muslim Churches’. As such, these ‘national Muslim Churches’ themselves take an active part in securitization, advanced by both non-Muslim political and social actors, of certain forms of Islamic religiosity.
The introduction of Islam ushered in an era of social and cultural change to the region. Some pre-Islamic sacred places have been transformed into Islamic ones, and the cult of saints absorbed elements of both local and Arab mythology. This volume which is a project initiated by the Balkan History Association, focuses on Islamic culture, traditions, and pre-Islamic beliefs in Central Asia. The chapters emphasize the importance of religious life, the significance of certain “sacred places,” and their role in the socio-spiritual life. The volume includes research spanning a period from antiquity to the Post-Soviet era to explore how landscapes of religious places and practices were interpreted and reinterpreted through time.
How could a person portrayed as a terrorist by the Tajik state also be seen as a mujahid fighter in Islam and be a cousin all at the same time? Is this just a matter of perspective and conceptualization? To believe in the protection of concepts to safeguard groups and individuals from the uncertain character of the world, is to deny the existence of chance and the contradictions in life. This book uses approaches from existential anthropology to enquire into the question of how concepts and experiences relate. The focus is on the way the notions jihad, mujahid and terrorism were used during a military intervention in Tajikistan in 2010. The book includes long-term ethnographic material, popular pamphlets on Islam and an internet analysis of the conflict, offering new insights into how concepts and experiences relate. Since the end of the Soviet Union, the people from the republic Tajikistan have struggled to find a place in the larger Muslim world, a painful process unfolding in relation to global events, discourses and politics. The primary readership for the book will come from academia and policy makers. The book presents novel material on a fascinating and highly important topic, the nature of ostensibly Islamist political violence against the state in Tajikistan. John Heathershaw
This handbook-style edited volume discusses historical, but predominantly current political, economic, and societal trends in Central Asia comprising Kazakhstan, Uzbekistan, Kyrgyzstan, Tajikistan, and Turkmenistan. The five countries exhibit many cultural and historical commonalities and face similar internal and external challenges. Despite different transformation paths and frequent intra-regional tensions, a common regional identity has emerged in the countries since gaining their independence in 1991. Besides covering their political systems, a variety of topics such as human rights, media, terrorism, and civil society are addressed. As well, bilateral relations with seven external actors are examined. Lastly, the authors explore the opportunities and limitations of institutionalized regional cooperation in various fields of action.
Moving beyond state-centric and elitist perspectives, this volume examines everyday security in the Central Asian country of Kyrgyzstan. Based on ethnographic fieldwork and written by scholars from Central Asia and beyond, it shows how insecurity is experienced, what people consider existential threats, and how they go about securing themselves. It concentrates on individuals who feel threatened because of their ethnic belonging, gender or sexual orientation. It develops the concept of ‘securityscapes’, which draws attention to the more subtle means that people take to secure themselves – practices bent on invisibility and avoidance, on disguise and trickery, and on continually adapting to shifting circumstances. By broadening the concept of security practice, this book is an important contribution to debates in Critical Security Studies as well as to Central Asian and Area Studies.
A collection of case studies of terrorist rehabilitation programmes from around the world, this book examines the wide-ranging methodologies of terrorist deradicalisation initiatives adopted by different countries globally. It contextualises these programmes as they were initiated and explains the factors that led to their relative success, failure or continuity. The different typology of rehabilitation modes acts as a guide to establishing a framework and a starting point for any deradicalisation and rehabilitation programme. These case studies demonstrate practical examples of how the theories can be applied to achieve real results. This book is an indispensable resource for researchers, practitioners and policy-makers in the field of Terrorist Deradicalisation and Rehabilitation.
This volume provides a coherent critical examination of current issues related to the religious roots of contemporary, i.e. post-1990 European identity. This book has taken a multi and interdisciplinary approach, analysing the religious roots of Europe's identity today, with a focus on the secular context of religious communities. This will serve the readers to perceive their own identity in a wider context of shared values, reaching beyond a particular faith or non-religious framework.
