This book is a comprehensive introduction to ancient Athens, its topography, monuments, inhabitants, cultural institutions, religious rituals, and politics. Drawing from the newest scholarship on the city, this volume examines how the city was planned, how it functioned, and how it was transformed from a democratic polis into a Roman urbs.
In this unusual synthesis of political and socio-economic history, Philip Manville demonstrates that citizenship for the Athenians was not merely a legal construct but rather a complex concept that was both an institution and a mode of social behavior. He further shows that it was not static, as most scholarship has assumed, but rather has slowly evolved over time. The work is also an explanation of the origins and development of the polis. Originally published in 1990. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
A monograph concerning the sanctuary of Dodona and its role in the political context of Epirus might be a remarkable input. Located in a region that has received more interest in the last years, this book attempts to analyze the way the shrine evolved in connection with the political developments of its surrounding region. The study employs a diachronic perspective and emphasizes throughout that religion was a dynamic, not a static, phenomenon. The chronology of this research extends from the Archaic to Hellenistic periods. Its key novelty is that it offers an entirely new holistic approach to an ancient religious site by considering its polyfunctionality. At the same time that it presents a state-of-the-art analysis of the shrine of Dodona and contributes with a new theory concerning the function of some structures located in the sacred area, it also highlights the close connection between a settlement and its region. For this reason, the aim is to become a reference work that allows continuing the current trend of studies focused on Epirus, a territory traditionally considered as secondary.
This volume surveys democracy broadly as a cultural phenomenon operating in different ways across a very wide range of ancient societies throughout Antiquity. It examines the experiences of those living in democratic communities and considers how ancient practices of democracy differ from our own. The origins of democracy can be traced in a general way to the earliest civilizations, beginning with the early urban societies of the Middle East, and can be seen in cities and communities across the Mediterranean world and Asia. In classical Athens, male citizens enjoyed full participation in the political life of the city and a flourishing democratic culture, as explored in detail in this volume. In other times and places democratic features were absent from the formal structures of regimes, but could still be found in the participatory structures of local social institutions. Each chapter takes a different theme as its focus: sovereignty; liberty and the rule of law; the “common good”; economic and social democracy; religion and the principles of political obligation; citizenship and gender; ethnicity, race, and nationalism; democratic crises, revolutions, and civil resistance; international relations; and beyond the polis. These ten different approaches to democracy in Antiquity add up to an extensive, synoptic coverage of the subject.
This volume explores the relationship between Thucydides and ancient Greek historiography, sociology, and culture. Presenting a new interpretation of the Peloponnesian War and its historian, it focuses on the role of emotions and ethics in the context of political history and ethnic conflicts. Drawing on modern anthropological enquiries on kinship and the sociology of ethnicity and emotions, and on scholarly work on kinship diplomacy and Greek ethnicity, it argues that inter-communal kinship has a far more pervasive importance in Thucydides than has so far been acknowledged. Through close readings and contextualization of a variety of sources, Fragoulaki discusses the various ways in which ancient Greek communities could be related to each other (colonization, genealogies, belonging to the same ethnic group, socio-cultural symbols, political mechanisms, and institutions) and the largely cultural, emotional, and ethical expression of these ties. Through new readings of the History, such topics as Thucydides' narrative technique, his challenging silences, his interaction with other genres, and his intense engagement with Herodotus are dissected and discussed - offering a new appreciation of his unique contribution to historiography.
Greek Epigraphy and Religion explores the insights provided by inscribed texts into the religious practices of the ancient Greek world. The papers study material ranging geographically from Epiros to Egypt and chronologically from the Classical to the Roman period.
Age-old scholarly dogma holds that the death of serious theatre went hand-in-hand with the 'death' of the city-state and that the fourth century BC ushered in an era of theatrical mediocrity offering shallow entertainment to a depoliticised citizenry. The traditional view of fourth-century culture is encouraged and sustained by the absence of dramatic texts in anything more than fragments. Until recently, little attention was paid to an enormous array of non-literary evidence attesting, not only the sustained vibrancy of theatrical culture, but a huge expansion of theatre throughout (and even beyond) the Greek world. Epigraphic, historiographic, iconographic and archaeological evidence indicates that the fourth century BC was an age of exponential growth in theatre. It saw: the construction of permanent stone theatres across and beyond the Mediterranean world; the addition of theatrical events to existing festivals; the creation of entirely new contexts for drama; and vast investment, both public and private, in all areas of what was rapidly becoming a major 'industry'. This is the first book to explore all the evidence for fourth century ancient theatre: its architecture, drama, dissemination, staging, reception, politics, social impact, finance and memorialisation.
This book focuses on the development of Attic comedy as it is evinced in four fragmentary plays by Aristophanes: Polyidus, Daedalus, Aeolosicon, and Cocalus. The significance of these plays lies in the fact that they present characteristics which are not prominent in the extant plays. They are mythological comedies that Aristophanes might have composed as parodies of tragedies. The four dramas exhibit elements largely present in Middle and New Comedy, such as the use and re-use of myths, the production of large-scale burlesque, domestic plots, unfolded outside Attica. This is a book directed to the wider audience, to all enthusiasts of Classics. It facilitates the understanding of an aspect of Aristophanes’ work, discernible only within his fragmentary dramas. This study thus revisits Old Comedy and enriches the scholarship with new insights and new discoveries regarding Aristophanes, his literary interactions, as well as his innovating and influential work.