In Life Online, Annette Markham adopts an ethnographic approach to understanding Internet users by immersing herself in online reality. She finds that to understand how people experience the Internet, she must learn how to be embodied there.
Ghosts and other supernatural phenomena are widely represented throughout modern culture. They can be found in any number of entertainment, commercial, and other contexts, but popular media or commodified representations of ghosts can be quite different from the beliefs people hold about them, based on tradition or direct experience. Personal belief and cultural tradition on the one hand, and popular and commercial representation on the other, nevertheless continually feed each other. They frequently share space in how people think about the supernatural. In Haunting Experiences, three well-known folklorists seek to broaden the discussion of ghost lore by examining it from a variety of angles in various modern contexts. Diane E. Goldstein, Sylvia Ann Grider, and Jeannie Banks Thomas take ghosts seriously, as they draw on contemporary scholarship that emphasizes both the basis of belief in experience (rather than mere fantasy) and the usefulness of ghost stories. They look closely at the narrative role of such lore in matters such as socialization and gender. And they unravel the complex mix of mass media, commodification, and popular culture that today puts old spirits into new contexts
Encountering God Leads to Spiritual Intimacy and Transformation. Some believe that learning about God is like looking for something inside the refrigerator—the air is cool and you can never find what you’re looking for. Or perhaps the word boring best describes your experience of studying theology? Bible studies about knowing God are often mechanical and systematic. In Go Deeper, Ken Jung provides an alternative way—story theology for experiencing God. Go Deeper invites you to explore your relationship with God by placing yourself into the biblical narratives. By doing so, readers will encounter the God who passionately pursues us with His sovereignty, holiness, presence, grace, and love. The result: we are transformed in the process.
This text seeks to raise the curtain on competitive pricing strategies and asserts that businesses often miss their best opportunity for providing consumers with what they want - an experience. It presents a strategy for companies to script and stage the experiences provided by their products.
The Anthropology of Real Life is about how events push and pull, oppress and liberate, enhance and destroy people's lives. While people are shaped by their cultures and their position in society, events--whether authored by natural forces, by other people, or by people themselves--take on a life of their own, and become independent forces determining human destinies. An anthropology of events shows the way in which the substance and texture of life change over time, as one major event fades and another arises, itself only to fade and be replaced by yet a new event.
A full account of the Metaphysical Club, featuring the members’ philosophical writings and four critical essays. The Metaphysical Club, a gathering of intellectuals in the 1870s, is widely recognized as the crucible where pragmatism, America’s distinctively original philosophy, was refined and proclaimed. Louis Menand’s bestseller about the group was a dramatic publishing success. However, only three actual members—Oliver Wendell Holmes Jr., Charles S. Peirce, and William James—appear in the book, alongside other thinkers who were never in the Club. The Real Metaphysical Club tells the full story of how this influential group shifted the course of philosophy in America. In addition to pioneering pragmatism, the group explored radical empiricism and idealism, and formulated personalism and process philosophy, equally important developments. This volume contains the important writings dating from 1870 to 1885 by the real members of the Metaphysical Club. The first section centers on pragmatism and science; the second part collects writings of the lawyers; and the third part covers idealist and personalist philosophers. Many of these writings have never been reprinted before, and nothing like this impressive collection has ever been attempted. A general introduction provides a narrative history, and the editors’ three introductions to the volume’s sections vividly bring to life the intense meetings, sustained debates, and pioneering thought of the Metaphysical Club. “The Real Metaphysical Club includes some very important thinkers that don’t always make it into anthologies of American philosophy. The period is also important. 1870 to 1885 is critical to the development of classical American philosophy. It precedes it and sets its direction. The book accomplishes its goal of giving the reader a sense of the period by arranging the works in a very interesting way. The readings and introduction are very readable and would be helpful to both graduate and undergraduate students as well as general readers interested in American Thought.” — James M. McLachlan, Western Carolina University
One of the most important French philosophers working today, François Laruelle has developed an innovative and powerful repertoire of concepts across an oeuvre spanning four decades and more than twenty books. His work—termed non-philosophy or, more recently, non-standard philosophy—has garnered international attention in recent years and stands likely to have a significant impact on the critical practices of the humanities in the near future. Bringing together some of the most prominent scholars of Laruelle, Superpositions: Laruelle and the Humanities explores the intersections of Laruelle’s work with multiple discourses within the humanities, including philosophy, critical theory, political theory, media studies, and religious studies. The book addresses two main questions: In what relation does non-philosophical thought stand with respect to the materials and methods of other disciplines? How can Laruelle’s non-standard philosophy be applied, appropriated and used by other discourses? Superpositions provides a useful introduction to Laruelle’s work for students and scholars, and marks an important intervention into one of the most vigorous and contested areas of contemporary scholarship in the critical humanities.
This second edition of David Woodruff Smith’s stimulating introduction to Husserl has been fully updated and includes a new ninth chapter featuring contemporary issues confronting Husserl’s phenomenology. It introduces the whole of Edmund Husserl’s thought, demonstrating his influence on philosophy of mind and language, on ontology and epistemology, as well as ethical theory, and on philosophy of logic, mathematics, and science. Starting with an overview of Husserl’s life and works, and his place in twentieth-century philosophy and in Western philosophy as a whole, Smith introduces Husserl’s conception of phenomenology, explaining Husserl’s innovative theories of intentionality, objectivity, subjectivity, and intersubjectivity. In subsequent chapters Smith covers Husserl’s logic, metaphysics, realism and transcendental idealism, epistemology, and (meta)ethics. Finally, the author assesses the significance and implications of Husserl’s work for contemporary philosophy of mind and cognitive science. Also included is a timeline, glossary, and extensive suggestions for further reading, making Husserl, second edition, essential reading for anyone interested in phenomenology, twentieth-century philosophy, and the continuing influence of this eminent philosopher.
Behind our computer screens we are all cyborgs: through fantasy we can understand our involvement in virtual worlds. Cyberspace is first and foremost a mental space. Therefore we need to take a psychological approach to understand our experiences in it. In Interface Fantasy, André Nusselder uses the core psychoanalytic notion of fantasy to examine our relationship to computers and digital technology. Lacanian psychoanalysis considers fantasy to be an indispensable “screen” for our interaction with the outside world; Nusselder argues that, at the mental level, computer screens and other human-computer interfaces incorporate this function of fantasy: they mediate the real and the virtual. Interface Fantasy illuminates our attachment to new media: why we love our devices; why we are fascinated by the images on their screens; and how it is possible that virtual images can provide physical pleasure. Nusselder puts such phenomena as avatars, role playing, cybersex, computer psychotherapy, and Internet addiction in the context of established psychoanalytic theory. The virtual identities we assume in virtual worlds, exemplified best by avatars consisting of both realistic and symbolic self-representations, illustrate the three orders that Lacan uses to analyze human reality: the imaginary, the symbolic, and the real. Nusselder analyzes our most intimate involvement with information technology—the almost invisible, affective aspects of technology that have the greatest impact on our lives. Interface Fantasy lays the foundation for a new way of thinking that acknowledges the pivotal role of the screen in the current world of information. And it gives an intelligible overview of basic Lacanian principles (including fantasy, language, the virtual, the real, embodiment, and enjoyment) that shows their enormous relevance for understanding the current state of media technology.