In this delightful portrait of a unique character, the quixotic Duleep Singh, a deposed Punjabi maharajah, converted to Christianity and moved to England, where he became a favorite of Queen Victoria. But, his extravagance and the parsimony of the India Office eventually led him to declare a holy war to recover his homeland from the British Empire. The account is based on the archives at Windsor and the India Office Library.
A courtesan had told Nadir Shah that the priceless diamond hidden in Mohammed Shah's turban. Citing an ancient tradition, the victor demanded an exchange of headgear. At last the diamond was his. Or was it? Hastily he undud the folds... Wonderstruck at the gem's size, brilliance and beauty, he exclaimed, 'Koh-i-noor'! 1739: the gem now had a name. One fabulous diamond whose value could feed the entire world for two-and-a-half days. Four race: Indian, Afghan, Persian and English, whose destinies were inextrcably involved with this gem. A Persian oilman's son who went on to virtually rule Golconda and its vast diamond mines. A Mughal prince, hated by history, who was sinned against as much as sinning. Only an Indian or Persian couild tell this great story with all its nuances.
An alternative view of imperial history, exploring the pioneering ways in which South Asians within Britain engaged in radical discourse and political activism.
How do traditions and peoples grapple with loss, particularly when it is of such magnitude that it defies the possibility of recovery or restoration? Rajbir Singh Judge offers new ways to understand loss and the limits of history by considering Maharaja Duleep Singh and his struggle during the 1880s to reestablish Sikh rule, the lost Khalsa Raj, in Punjab. Sikh sovereignty in what is today northern India and northeastern Pakistan came to an end in the middle of the nineteenth century, when the British annexed the Sikh kingdom and, eventually, exiled its child maharaja, Duleep Singh, to England. In the 1880s, Singh embarked on an abortive attempt to restore the lost Sikh kingdom. Judge explores not only Singh’s efforts but also the Sikh people’s responses—the dreams, fantasies, and hopes that became attached to the Khalsa Raj. He shows how a community engaged military, political, and psychological loss through theological debate, literary production, bodily discipline, and ethical practice in order to contest colonial politics. This book argues that Sikhs in the final decades of the nineteenth century were not simply looking to recuperate the past but to remake it—and to dwell within loss instead of transcending it—and in so doing opened new possibilities. Bringing together Sikh tradition, psychoanalysis, and postcolonial thought, Prophetic Maharaja provides bracing insights into concepts of sovereignty and the writing of history.
