The paper analyzes the bearing of Islamic teachings on the conduct of fiscal policy. It is shown that Islamic teachings do not prescribe any rigid system of public finance. The major emphasis is on the state’s responsibility to assure at least a basic minimum standard of living for all citizens. The paper deals with issues related to evolution of fiscal policies best suited to achieve this and other Islamic socio-economic objectives in the specific framework of Islamic teachings. The implications of such a system for growth, monetary stability, resource allocation, and pattern of income distribution are also examined.
This study aims to explore and present the state of early Islamic scholarship regarding the subject of Public Finance. Based on classical Arabic sources, the study is an effort to find the history of evolution of the theory of Public Finance, a subject which received prime significance in early Islamic writings.
This book addresses the financing of government budgets with non-debt-creating flows through risk-sharing capital market instruments. It offers a comparative analysis with conventional finance to demonstrate the ability of Islamic capital market instruments to create an impetus for economic stability and growth. Rizvi, Bacha, and Mirakhor guide readers chronologically through the unfolding effects of macroeconomic policy implemented to reduce crippling sovereign debt, increase government financing, and guide governments to the path of economic progress.
In June 2010 IE Business School, with King Abdulaziz University, gathered in Madrid some of the world's foremost scholars, academics and practitioners of Islamic Economics and Finance. These highlights of the symposium and original articles specifically address the post-crisis application of this growing and relevant economic philosophy in Europe.
Although Islamic finance is one of the fastest growing segments of emerging global financial markets, its concepts are not fully exploited especially in the areas of economic development, inclusion, access to finance, and public policy. This volume is to improve understanding of the perspective of Islamic finance on economic development, social and economic justice, human welfare, and economic growth.
This is the fourth in a series of four books on Notes on Islamic Economics. It deals with three important subjects: 1) the Money and development theory in Islamic economics, 2) Islamic public finance, and 3) sustainable development in the Muslim countries. In part one, we discuss the Islamic development theory, money as a central issue in development and inflation. This part consists of chapters one to seven. Chapter one deals with the Islamic theory of economic development, chapter two deals with the role of government in economic development, chapter three deals with money in Islamic economics, chapter four discusses inflation, chapter five discusses economic policy and its tools Islamic economics and chapters six and seven deal with issues of privatization in Islamic perspectives. Part two consists of five chapters; eight through twelve and deals with public finance and part three deals with sustainable development for the Muslim countries in chapters thirteen through sixteen. The conclusion of this book looks for the future of Islamic economics. The theme of my argument in all of them is that the Islamic system looks at economic development is a process determined by the institutional set up of a society which is changeable only by changing the value/cultural system of the society. The religion of Islam attempts to implant values conducive to development and prepares human beings to undertake necessary changes which bring about economic progressiveness. Besides, there are many similarities between Islamic and conventional economics when it comes to the general objectives and approaches while a number of details differ considerably.
Presents an analysis of key areas in governance from an Islamic standpoint. This book draws on classical Islam and contemporary sources to provide a comprehensive Islamic governance framework to contrast with the Western position.
Given the propensity of the world financial system to crisis, this book explores the radical alternative put forward by Islamic (and Western) theories of non-interest banking. The Islamic critique of interest and early experiments with non-interest banking are assessed against the conventional theories regarding banking, company finance and macroeconomic stability. Whilst the experience of Islamic banking has proved inconclusive thus far, the theoretical model provides a cogent alternative to a financial system made fragile by debt contracts.
