Originally published in 1972, this edition includes expanded sections on class and voting and elites and participation in modern democracy. Many popular misconceptions - about the militancy of party activists, the relations between MPs and constituents, the role of TV and the fairness of the electoral system - are critically examined. Equally important is the review of representational theories, from Greek to Victorian, in the light of what we know today about the workings of Parliament, the role of pressure groups and the mixture of rational and irrational motives in human behaviour. A range of twentieth century critiques, including those of Robert Michels, Joseph Schumpeter, Robert Dahl and Peter Bachrach is presented. Wherever possible, British experience is compared with that of the USA, continental Europe or the Commonwealth.
Originally published in 1972, this edition includes expanded sections on class and voting and elites and participation in modern democracy. Many popular misconceptions - about the militancy of party activists, the relations between MPs and constituents, the role of TV and the fairness of the electoral system - are critically examined. Equally important is the review of representational theories, from Greek to Victorian, in the light of what we know today about the workings of Parliament, the role of pressure groups and the mixture of rational and irrational motives in human behaviour. A range of twentieth century critiques, including those of Robert Michels, Joseph Schumpeter, Robert Dahl and Peter Bachrach is presented. Wherever possible, British experience is compared with that of the USA, continental Europe or the Commonwealth.
From votes to strikes to street violence, politics is intrinsically geographical. Many of the books in this set, originally published between 1964 and 1990, illustrate that the social contexts provided by localities are crucial in defining distinctive political identities and subsequent political activities.
This book shows that Taiwan, unlike other countries, avoided serious economic disruption and social conflict, and arrived at its goal of multi-party competition with little blood shed. Nonetheless, this survey reveals that for those who imagine democracy to be the panacea for every social, economic and political ill, Taiwan's continuing struggles against corruption, isolation and division offer a cautionary lesson. This book is an ideal, one-stop resource for undergraduate and postgraduate students of political science, particuarly those interested in the international politics of China, and the Asia-Pacific.
Being concerned with representation, this book is about an idea, a concept, a word. It is primarily a conceptual analysis, not a historical study of the way in which representative government has evolved, nor yet an empirical investigation of the behavior of contemporary representatives or the expectations voters have about them. Yet, although the book is about a word, it is not about mere words, not merely about words. For the social philosopher, for the social scientist, words are not "mere"; they are the tools of his trade and a vital part of his subject matter. Since human beings are not merely political animals but also language-using animals, their behavior is shaped by their ideas. What they do and how they do it depends upon how they see themselves and their world, and this in turn depends upon the concepts through which they see. Learning what "representation" means and learning how to represent are intimately connected. But even beyond this, the social theorist sees the world through a network of concepts. Our words define and delimit our world in important ways, and this is particularly true of the world of human and social things. For a zoologist may capture a rare specimen and simply observe it; but who can capture an instance of representation (or of power, or of interest)? Such things, too, can be observed, but the observation always presupposes at least a rudimentary conception of what representation (or power, or interest) is, what counts as representation, where it leaves off and some other phenomenon begins. Questions about what representation is, or is like, are not fully separable from the question of what "representation" means. This book approaches the former questions by way of the latter. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1972. Being concerned with representation, this book is about an idea, a concept, a word. It is primarily a conceptual analysis, not a historical study of the way in which representative government has evolved, nor yet an empirical investigation of the behavior
Clear disparities exist between notions of representative democracy and political practice in Britain. Alternative models of democracy, however, have their own incongruities in trying to marry representation and democracy. This book analyses the mismatches in democratic theories and between theory and practice in British representative democracy.
The Anthropology of Parliaments offers a fresh, comparative approach to analysing parliaments and democratic politics, drawing together rare ethnographic work by anthropologists and politics scholars from around the world. Crewe’s insights deepen our understanding of the complexity of political institutions. She reveals how elected politicians navigate relationships by forging alliances and thwarting opponents; how parliamentary buildings are constructed as sites of work, debate and the nation in miniature; and how politicians and officials engage with hierarchies, continuity and change. This book also proposes how to study parliaments through an anthropological lens while in conversation with other disciplines. The dive into ethnographies from across Africa, the Americas, Asia, Europe, the Middle East and the Pacific Region demolishes hackneyed geo-political categories and culminates in a new comparative theory about the contradictions in everyday political work. This important book will be of interest to anyone studying parliaments but especially those in the disciplines of anthropology and sociology; politics, legal and development studies; and international relations.
The results of a cross-country empirical analysis suggests that political institutions are extremely important in determining the prevalence of corruption: democracy, parliamentary systems, political stability, and freedom of the press are all associated with lower corruption.
