Since the beginning of the anthropology of pilgrimage, scant attention has been paid to pilgrimage and pilgrim places in central, eastern and south-eastern Europe. Seeking to address such a deficit, this book brings together scholars from central, eastern and south-eastern Europe to explore the crossing of borders in terms of the relationship between pilgrimage and politics, and the role which this plays in the process of both sacred and secular place-making. With contributions from a range of established and new academics, including anthropologists, historians and ethnologists, Pilgrimage, Politics and Place-Making in Eastern Europe presents a fascinating collection of case studies and discussions of religious, political and secular pilgrimage across the region.
Since the beginning of the anthropology of pilgrimage, scant attention has been paid to pilgrimage and pilgrim places in central, eastern and south-eastern Europe. Seeking to address such a deficit, this book brings together scholars from central, eastern and south-eastern Europe to explore the crossing of borders in terms of the relationship between pilgrimage and politics, and the role which this plays in the process of both sacred and secular place-making. With contributions from a range of established and new academics, including anthropologists, historians and ethnologists, Pilgrimage, Politics and Place-Making in Eastern Europe presents a fascinating collection of case studies and discussions of religious, political and secular pilgrimage across the region.
In spite of Islam’s long history in Europe and the growing number of Muslims resident in Europe, little research exists on Muslim pilgrimage in Europe. This collection of eleven chapters is the first systematic attempt to fill this lacuna in an emerging research field. Placing the pilgrims’ practices and experiences centre stage, scholars from history, anthropology, religious studies, sociology, and art history examine historical and contemporary hajj and non-hajj pilgrimage to sites outside and within Europe. Sources include online travelogues, ethnographic data, biographic information, and material and performative culture. The interlocutors are European-born Muslims, converts to Islam, and Muslim migrants to Europe, in addition to people who identify themselves with other faiths. Most interlocutors reside in Albania, Bosnia-Hercegovina, Italy, France, the Netherlands, Great Britain, and Norway. This book identifies four courses of developments: Muslims resident in Europe continue to travel to Mecca and Medina, and to visit shrine sites located elsewhere in the Middle East and North Africa. Secondly, there is a revival of pilgrimage to old pilgrimage sites in South-eastern Europe. Thirdly, new Muslim pilgrimage sites and practices are being established in Western Europe. Fourthly, Muslims visit long-established Christian pilgrimage sites in Europe. These practices point to processes of continuity, revitalization, and innovation in the practice of Muslim pilgrimage in Europe. Linked to changing sectarian, political, and economic circumstances, pilgrimage sites are dynamic places of intra-religious as well as inter-religious conflict and collaboration, while pilgrimage experiences in multiple ways also transform the individual and affect the home-community.
Through case studies of three pilgrimage sites related to the Virgin Mary, this book explores how pilgrimage places in today’s globalized world do not exist as contained spaces but have porous boundaries, both physically and conceptually. Taking an interdisciplinary approach that draws on art history and heritage studies, the book considers the cathedral of Chartres, France; Medjugorje in Bosnia and Herzegovina; and the House of Mary near Ephesus, Turkey. In all three sites, the place of pilgrimage accommodates multiple different purposes and groups of people, intermingling devotional and commercial aspects, different memory narratives, and heterogeneous audiences. By mapping these porous boundaries, the book calls into question how we define pilgrimage place, and shows how pilgrimage sites are not set apart from the everyday world, but intimately connected with wider cultural, political, and material dynamics. This study will be relevant to scholars engaging with issues of pilgrimage, cultural heritage, and art across religious studies, art history, anthropology, and sociology.
The present volume focuses on the relationship with Communism of Romania's most important religious denominations and their attempt to cope with that difficult past which continues to cast an important shadow over their present. For the first time ever, this volume considers both the majority Romanian Orthodox Church and significant minority denominations such as the Roman and Greek Catholic Churches, the Reformed Church, the Hungarian Unitarian Church, and the Pentecostal Christian Denomination. It argues that no religious group escaped collaboration with the Communists. After 1989, however, most denominations had little desire to tackle their tainted past and make a clean start. In part, this situation was facilitated by the country's deficient legislation that did not encourage the pursuit of lustration, which in turn did not lead to a serious movement of elite renewal in the religious realm. Instead, a strong process of reproduction of the old elites and their adaptation to democracy has been the dominant characteristic of the post-Communist period.
The objective of this book is to analyse the historical relationships between the phenomenon of Christian pilgrimage and political power within Europe, from the Middle Ages up to the present day. It establishes a discussion in which the twelve contributors to the volume can compare very different situations, such as the medieval pilgrimages and politics in the Latin East as part of warfare and conflict resolution, the significance and reality of pilgrimages in late medieval England or in Rome during the papacy of Innocent III, the 'two-way traffic' pilgrimages in the Tuscan city of Lucca, or the pilgrimages in Eastern European countries as an aspect of opposition to communist power. A major focus is on the pilgrimages to Santiago de Compostela, an important Christian sanctuary from the time of the discovery of the tomb of the apostle St James in the 9th century. Topics covered include the Way of St James as seen through medieval Muslim sources, the political reading of the apostolic cult as an ideological instrument of the propaganda of the Asturian monarchy, Santa Maria de Roncesvalles as an example of political involvement in the assistance of the Jacobean pilgrims, the Order of St John as protector of the medieval pilgrims to Santiago de Compostela, or the nationalist use of the pilgrimages as an element of national unification and internal cohesion during the Spanish Civil War. The final chapter provides a broader, global perspective on pilgrimages up to present times.
This book focuses on the relationship between pilgrimage, religion, and tourism in the context of southeastern Europe. The book brings together scholars from a broad range of disciplines, discussing different approaches and understandings of pilgrimage and tourism. It offers a fascinating collection of case studies from across the region. (Series: Studies on South East Europe - Vol. 14) [Subject: European Studies, Religious Studies, Tourism, History]
Pilgrimage has always had a tendency to follow—and sometimes create—trade routes. This volume explores how wider factors behind transnational and global mobility have impacted on pilgrimage activity across the world, and examines the ways in which pilgrimage relates to migration, diaspora, and political cooperation or conflict across nation-states. Furthermore, it brings together case studies that explore forms of mobility where pilgrimage is juxtaposed, complements, or is in intimate association with other forms of movement.
Old pilgrimage routes are attracting huge numbers of people. Religious or spiritual meanings are interwoven with socio-cultural and politico-strategic concerns and this book explores three such concerns of hot debate in Europe: religious identity construction in a changing European religious landscape; gender and sexual emancipation; and (trans)national identities in the context of migration and European unification. Through the explorations of such pilgrimages by a multidisciplinary range of international scholars, this book shows how the old routes of Europe are offering inspirational opportunities for making new journeys.
